English in the West Indies, or the West Indies in English?

1964 ◽  
Vol 34 (2) ◽  
pp. 312-315 ◽  
Author(s):  
J. Dillard

The English of the West Indies, like the other languages of the area, shows many resemblances to the language patterns of Negroes in other parts of the New World. There have been many controversies over this matter, with many linguists, especially dialect geographers, inclined to deny West African influence upon anything inside continental North America except for Gullah(Georgia and South Carolina sea islands) and the French Creole of Louisiana. Others, like Lorenzo Turner, who conclusively disproved the widely held belief that Gullah was an amalgam of archaic features from the British Isles,have substantiated the thesis of the anthropologist Melville J. Herskovits that the culture, including the language, of Negroes from Suriname to Michigan retains many traces of African patterns. And, since the recent death of the Haitian philologist Jules Faine, no one has seriously denied resemblances among the Caribbean dialects.

1944 ◽  
Vol 1 (2) ◽  
pp. 215-230 ◽  
Author(s):  
Marion A. Habig

Although the Franciscan Province in the West Indies was the first in the New World, it was the Province founded in Mexico shortly after its conquest by Cortés that became the parent unit of most of the other Provinces in Spanish America. By its extraordinary missionary achievements it likewise set the pace for the work of the other Provinces. It would require much more than a few pages to present a mere outline of the history of the Franciscan mother Province of Spanish America; we can call attention only to some outstanding facts.


1990 ◽  
Vol 64 (1-2) ◽  
pp. 28-40 ◽  
Author(s):  
Lorna McDaniel

[First paragraph]The theme of human aerial flight permeates the mythology of Black America. Examples of the metaphor are found in major musical genres, myths and poetry in Black cultures that span the Caribbean and southern North America, embracing generations to testify to the depth of the cosmological and conscious projection of systems of flight escape and homeland return. While the theme of human flight does not occur in any significant proportion in West African mythology related themes of transformation and pursuit do appear. However, in African thought, witches and spirits possess the power of flight; a flight that can be blocked by the use of salt. The belief in spirit flight, ubiquitous in the Black diaspor of the New World, parallels that in African thought, but in the New World it is enlarged to include humans as possessors of the capability of flight.


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