scholarly journals PROPAGANDA VERSUS HISTORICAL TRUTH – FREDERICK II IN THE FEATURE FILMS OF THE THIRD REICH

2015 ◽  
pp. 59-78
Author(s):  
Maciej Szukała
2008 ◽  
Vol 18 (1) ◽  
pp. 109-134
Author(s):  
David Bathrick

AbstractThe period prior to the 1970s has frequently been portrayed internationally as one of public disavowal of the Jewish catastrophe politically and cinematically and as one in which there was a dearth of filmic representations of the Holocaust. In addition to the Hollywood productionsThe Diary of Anne Frank(1960), Stanley Kramer’sJudgment at Nuremberg(1961) and Sidney Lumet’sThe Pawnbroker(1965), one often spoke of just a few East and West European films emerging within a political and cultural landscape that was viewed by many as unable or unwilling to address the subject. This article takes issue with these assumptions by focusing on feature films made by DEFA between 1946 and 1963 in East Berlin’s Soviet Zone and in East Germany which had as their subject matter the persecution of Jews during the Third Reich.


Author(s):  
Katja Garloff

This chapter shows that even Scholem's “Jews and Germans,” despite its explicit rejection of the past Jewish love for things German, relies on tropes of love to conjure the possibility of a future German-Jewish dialogue. Another famous German Jewish thinker, Hannah Arendt, is more outspoken in her valorization of love as a mode of sociopolitical intervention. In her biography of a Jewish salonnière of the Romantic era, Rahel Levin Varnhagen, Arendt affirms the love of the pariah as a form of solidarity that is rooted in shared experiences of marginalization. Finally, the chapter turns to the decade after the 1990 unification of Germany, when the theme of interreligious or intercultural love enjoyed much popularity both in mainstream feature films and in contemporary German Jewish writers. Barbara Honigmann, for instance, dramatizes failing Jewish-Gentile love affairs to show how memories of the Third Reich continue to disrupt German-Jewish relations in the present. But this is not a negation of love as a trope of interreligious or intercultural mediation. Love remains an important trope in Honigmann, one that allows her to imagine a new kind of German Jewish diaspora.


Author(s):  
Steven Michael Press

In recognizing more than just hyperbole in their critical studies of National Socialist language, post-war philologists Viktor Klemperer (1946) and Eugen Seidel (1961) credit persuasive words and syntax with the expansion of Hitler's ideology among the German people. This popular explanation is being revisited by contemporary philologists, however, as new historical argument holds the functioning of the Third Reich to be anything but monolithic. An emerging scholarly consensus on the presence of more chaos than coherence in Nazi discourse suggests a new imperative for research. After reviewing the foundational works of Mein Kampf (1925) and Myth of the Twentieth Century (1930), the author confirms Klemperer and Seidel’s claim for linguistic manipulation in the rise of the National Socialist Party. Most importantly, this article provides a detailed explanation of how party leaders employed rhetorical language to promote fascist ideology without an underlying basis of logical argumentation.


2000 ◽  
Vol 33 (2) ◽  
pp. 45-50 ◽  
Author(s):  
Eric Brothers

The rise of neo-Nazism in the capital of the former German Democratic Republic (GDR) was not inspired by a desire to recreate Hitler's Reich, but by youthful rebellion against the political and social culture of the GDR's Communist regime. This is detailed in Fuehrer-Ex: Memoirs of a Former Neo-Naxi by Ingo Hasselbach with Tom Reiss (Random House, New York, 1996). This movement, however, eventually worked towards returning Germany to its former 'glory' under the Third Reich under the guidance of 'professional' Nazis.


Sign in / Sign up

Export Citation Format

Share Document