scholarly journals "A invenção do poeta: A biografia do escritor e a formação do cânone literário"

2012 ◽  
Vol 27 (2) ◽  
pp. 147-158
Author(s):  
Enid Abreu Dobránzky

Taking as as exemplary figure the great English critic Samuel Johnson, we present a summary of the emergence of the modern author since the Renaissance in the life-narratives and in the institution of the unified vernaculars in which print-capitalism played a decisive role.

Author(s):  
Thomas M. Curley

In “Samuel Beckett and Samuel Johnson: Like-Minded Masters of Life’s Limitations,” Thomas M. Curley reminds us that Johnson’s overall philosophy of life was traditionally and emphatically Christian. But he was a fearful believer, part of whose anxiety, Curley argues, stemmed from a sense of existential emptiness flowing from his abiding vision that we do not really live in the present but, exist primarily by means of past or future apprehensions of living. Perhaps no famous modern author, Curley contends, was more fascinated by Johnson and his anxieties than Samuel Beckett. Beckett turned a blind eye to the traditional magisterial figure of the Great Cham and instead focused upon a doubt-ridden and phobia-filled persona, a subversive Johnson, wrought in the Irishman’s own image and serving as a formative influence on his canon. Johnson’s influence upon Beckett—however unlikely—proves upon deeper scrutiny to be profound.


2008 ◽  
Author(s):  
Etiony Aldarondo ◽  
Josh Diem ◽  
Tamara Paula ◽  
Shanna Dulen ◽  
Michelle Castro ◽  
...  

2009 ◽  
Author(s):  
Ed De St. Aubin ◽  
Kim Skerven ◽  
Jesse Harrison-Noonan ◽  
Kari Keller ◽  
Anne Keller

2018 ◽  
Vol 11 (1-2) ◽  
pp. 19-42
Author(s):  
Khalid Shibib

As a humanitarian worker who was professionally involved for decades in crisis- and war-shaken countries, the author strove to understand the political, socioeconomic, and cultural factors contributing to conflicts. This contextualization, with a focus on Arab countries, confirmed what other thinkers found: the majority of political, economic, social, cultural, religious, and finally humanitarian crises in the Arab world are man-made and can be attributed to both extrinsic and intrinsic factors. Central to the latter appears to be a shared cultural construct that can be termed “Arab reason.” This essay tries to present information on various aspects of the crisis; to understand why reform efforts come so late and why are they are more difficult for Arabs than for other Muslims. It continues by looking at the knowledge systems that govern Arab reason and their evolution, including the decisive role of the religious knowledge system. From there, it proposes some reform ideas including a renewed legal reasoning process with the goal of a future-oriented, knowledge-based, and inclusive Arab Islamic vision. A pragmatic way forward could be an additional unifying eighth legal school (madhhab/madhāhib) to counter sectarian conflicts and violence. This essay is built on a targeted literature search and is not a comprehensive review of the growing literature generated by distinguished thinkers on various aspects of Arab Islamic identity.


Sign in / Sign up

Export Citation Format

Share Document