The humanistic-existential psychology of coronavirus

2021 ◽  
Author(s):  
Suraj Sood
Keyword(s):  
Existential Psychology

scholarly journals A journey towards meaning: An existential psychobiography of Maya Angelou

2021 ◽  
Vol 17 (3) ◽  
pp. 210-220
Author(s):  
Nadene Harisunker ◽  
Carol du Plessis
Keyword(s):  
Young Adulthood ◽  
Early Life ◽  
Meaning Making ◽  
Primary Data ◽  
Childhood And Adolescence ◽  
Existential Psychology ◽  
Human Beings ◽  
Maya Angelou ◽  
Specific Focus ◽  
American Author

This psychobiography focuses on meaning making in the early life and young adulthood of acclaimed African American author Maya Angelou (1928-2014) through the lens of Frankl’s existential psychology with a specific focus on the tri-dimensional nature of human beings and the fundamental triad. The primary data source was Angelou’s own published autobiographies, which contain an in-depth narrative of her early life and young adulthood. Data was extracted, organised and analysed according to established qualitative research methods as well as through the identification of psychological saliences. The search for meaning within Angelou’s own narrative of her life was clearly apparent in the thematic analysis. Angelou’s narrative of her journey through the physical (childhood and adolescence), psychological (travelling and searching years) and spiritual (sensemaking years) dimensions was core to her meaning making. The three tiers of the fundamental triad (awareness of meaning, will to meaning, freedom of will) were present in various aspects of Angelou’s existential journey, manifesting as a focus on choice, responsibility, purpose, and acceptance. This study provides a more in-depth understanding of meaning making processes in the lives of extraordinary individuals, as well as contributing to the development of the research method of psychobiography, with a specific focus on meaning making.

Protection against perceptions of powerlessness and helplessness during palliative care: The family members' perspective

2011 ◽  
Vol 9 (3) ◽  
pp. 251-262 ◽  
Author(s):  
Anna Milberg ◽  
Peter Strang
Keyword(s):  
Process Model ◽  
Family Members ◽  
Postal Questionnaire ◽  
Dual Process ◽  
Existential Psychology ◽  
Coping With Stress ◽  
Staff Support ◽  
Difficult Situation ◽  
Manifest Content ◽  
Reliable Knowledge

AbstractObjective:Resilience in relation to coping with stress, loss, and bereavement has recently received increased attention. The aim of the current study was to describe aspects that are experienced as a protection against powerlessness and/or helplessness during advanced palliative home care (APHC) or as a help when coping with such perceptions.Method:Both family members during ongoing APHC and family members 3–9 months after the patient's death responded (in total, N = 233; response rate 72%) to a postal questionnaire with mainly open-ended questions. The text responses were analyzed using Manifest Content Analysis.Results:Protection against powerlessness and helplessness had been facilitated by a stable patient condition, the patient coping well, a trusting relationship with the patient, practical and emotional support from family and friends, access to palliative expertise, and staff support that was both individually-focused and cooperative. Other aspects that had helped or protected family members against powerlessness and helplessness were a belief that they had their own reliable knowledge to manage the difficult situation, talking to someone, doing good for the patient, distracting activities, acceptance, meaning and hope, and an inner feeling of security.Significance of results:The findings are discussed in relation to existential psychology, the dual process model of coping with bereavement, and repressive coping. Clinical implications are suggested.

The Invisible Other

2017 ◽  
Author(s):  
Lara Vetter
Keyword(s):  
World War Ii ◽  
Public Sphere ◽  
The Other ◽  
Private Sphere ◽  
Existential Psychology ◽  
World War ◽  
Freudian Psychoanalysis ◽  
The Public ◽  
The Public Sphere ◽  
Other Woman

Chapter 8 turns to the figure of the spy, a recurrent trope of her 1956 novel Magic Mirror and the accompanying memoir Compassionate Friendship. If the “other woman” is predicated on a position of alterity, the therapist-spy feigns an identification—and an empathetic connection—that does not in fact exist. At the level of the private sphere, H.D. uses espionage as a mode of critiquing Freudian psychoanalysis, offering in its stead the short-lived existential psychology, a movement which grew out of the trauma of World War II and emphasized an empathetic rather than transferential model of therapy. Shifting outward to the public sphere, her analysis of the figure of the spy becomes an examination of the politics of nationalism.

Meaning-Centered Psychotherapy

2021 ◽  
pp. 489-494
Author(s):  
Melissa Masterson Duva ◽  
Wendy G. Lichtenthal ◽  
Allison J. Applebaum ◽  
William S. Breitbart
Keyword(s):  
End Of Life ◽  
Advanced Cancer ◽  
Psychosocial Care ◽  
Well Being ◽  
Cancer Center ◽  
Existential Psychology ◽  
Patients With Cancer ◽  
Spiritual Well Being ◽  
The Face

Existential concerns carry significant distress, particularly among patients with advanced cancer. For patients who are facing death, a sense of meaning—and the preservation of that meaning—is not only clinically and existentially important but also central to providing holistic, high-quality end-of-life care. Nearly two decades ago, the authors’ research group at Memorial Sloan Kettering Cancer Center began to understand that a meaning-centered approach to psychosocial care was imperative to alleviate the existential distress that plagued many patients with advanced cancer. Based on Viktor Frankl’s work on the importance of meaning and principles of existential psychology and philosophy, they developed Meaning-Centered Psychotherapy (MCP) to help patients with advanced cancer sustain or enhance a sense of meaning, peace, and purpose in their lives in the face of terminal cancer. This chapter provides an overview of MCP in working with patients with cancer. It summarizes the ever-growing body of research that has demonstrated the effectiveness of MCP in improving meaning, spiritual well-being, and quality of life and in reducing psychological distress and despair at end of life. Adaptations of MCP for other purposes and populations, such as cancer survivors, caregivers, and bereavement, are mentioned but are elaborated on in other specific chapters related to these issues in this textbook.

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