Pre-collision evolution of the Piñón oceanic terrane of SW Ecuador: stratigraphy and geochemistry of the “Calentura Formation”

2008 ◽  
Vol 179 (5) ◽  
pp. 433-443 ◽  
Author(s):  
Jeremie Van Melle ◽  
Washinton Vilema ◽  
Bastien Faure-Brac ◽  
Martha Ordoñez ◽  
Henriette Lapierre ◽  
...  

Abstract The stratigraphic revision of the southern coastal Ecuadorian series makes possible the reconstruction of the pre-collision history of the Caribbean plateau accreted to the Ecuadorian margin. The Coniacian age of the oceanic basement (Piñón Fm) indicates that the latter is part of the Caribbean oceanic plateau. It is overlain by the Calentura Fm, which comprises from base to top: (i) 20 to 200 m of lavas and volcanic breccias of arc affinity (Las Orquídeas Mb), (ii) siliceous, organic rich black limestones of (middle?) Coniacian age, (iii) red, radiolarian rich, calcareous cherts ascribed to the Santonian-early Campanian, and (iv) marls, greywackes and island arc tuffs of Mid Campanian age. The latter are overlain by volcaniclastic turbidites of Mid to Late Campanian age (Cayo Fm), coeval to the Campanian-Maastrichtian island arc series locate farther west (San Lorenzo Fm). The Las Orquídeas magmatic unit is interpreted as resulting from the melting of the Caribbean plateau, rather than from an ephemeral subduction process. The transition from coniacian limestones to santonian red cherts would be related to the thermal subsidence of the Caribbean plateau. The uplift of the latter and the development of the San Lorenzo island arc in the Middle Campanian would be due to the collision of the Caribbean plateau with the Mexican margin. Early in the Late Maastrichtian, the collision of the Caribbean plateau with the Ecuadorian margin would have triggered the cessation of the San Lorenzo arc activity. In the Late Paleocene, the Caribbean plateau was split into two terranes: the western Piñón terrane, which collided with the eastern Guaranda terrane.

2020 ◽  
Vol 2 ◽  
pp. 19-25
Author(s):  
Mark C Anderson

Horror films such as White Zombie (1932) reveal viewers to themselves by narrating in the currency of audience anxiety. Such movies evoke fright because they recapitulate fear and trauma that audiences have already internalized or continue to experience, even if they are not aware of it. White Zombie’s particular tack conjures up an updated captivity narrative wherein a virginal white damsel is abducted by a savage Other. The shell of the captivity story, of course, is as old as America. In its earliest incarnation it featured American Indians in the role as savage Other, fiendishly imagined as having been desperate to get their clutches on white females and all that hey symbolized. In this way, it generated much of the emotional heat stoking Manifest Destiny, that is, American imperial conquest both of the continent and then, later, as in the case of Haiti, of the Caribbean Basin. White Zombie must of course be understood in the context of the American invasion and occupation of Haiti (1915-1934). As it revisits the terrain inhabited by the American black Other, it also speaks to the history of American slavery. The Other here is African-American, not surprisingly given the date and nature of American society of the day, typically imagined in wildly pejorative fashion in early American arts and culture. This essay explores White Zombie as a modified captivity narrative, pace Last of the Mohicans through John Ford’s The Searchers (1956), the Rambo trilogy (1982, 1985, 1988), the Taken trilogy (2008, 1012, 2014), even Mario and Luigi’s efforts to rescue Princess Peach from Bowser.


2021 ◽  
Vol 108 (2) ◽  
pp. 200-215 ◽  
Author(s):  
Lucas C. Majure ◽  
Duniel Barrios ◽  
Edgardo Díaz ◽  
Bethany A. Zumwalde ◽  
Weston Testo ◽  
...  

2016 ◽  
Vol 15 (4) ◽  
pp. 418-445 ◽  
Author(s):  
Jamie L. Pietruska

This article examines the mutually reinforcing imperatives of government science, capitalism, and American empire through a history of the U.S. Weather Bureau's West Indian weather service at the turn of the twentieth century. The original impetus for expanding American meteorological infrastructure into the Caribbean in 1898 was to protect naval vessels from hurricanes, but what began as a measure of military security became, within a year, an instrument of economic expansion that extracted climatological data and produced agricultural reports for American investors. This article argues that the West Indian weather service was a project of imperial meteorology that sought to impose a rational scientific and bureaucratic order on a region that American officials considered racially and culturally inferior, yet relied on the labor of local observers and Cuban meteorological experts in order to do so. Weather reporting networks are examined as a material and symbolic extension of American technoscientific power into the Caribbean and as a knowledge infrastructure that linked the production of agricultural commodities in Cuba and Puerto Rico to the world of commodity exchange in the United States.


1972 ◽  
Vol 77 (4) ◽  
pp. 1185
Author(s):  
Robert E. McNicoll ◽  
Eric Williams
Keyword(s):  

2021 ◽  
pp. 101292
Author(s):  
Rasec Almeida ◽  
Vitalino Elizeu ◽  
Henrique Bruno ◽  
Samuel Moreira Bersan ◽  
Lucas Eduardo de Abreu Barbosa Araujo ◽  
...  

1996 ◽  
Vol 24 (2) ◽  
pp. 38-39
Author(s):  
Melina Pappademos

I began graduate school in 1994 to study the history of American peoples of African descent; I saw important similarities between their cultures and their resistance struggles and sought to develop a comparative project. However, as I began casting my long term research plan— which was to compare Afro-Cubans and Afro-North Americans—I discovered and uncovered many stumbling blocks. The primary one was that academe grouped African descended people by their European and colonially derived relationships (ex: North America, Latin America, South America, and the Caribbean) and not by their Black derived positions. I may have been naive but this seemed problematic to me.


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