Max Weber and the Protestant Ethic: The Making of a Classic

2015 ◽  
Author(s):  
Filipe Carreira da Silva
Keyword(s):  
Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 353-364
Author(s):  
Cristiana Senigaglia

AbstractAlthough Max Weber does not specifically analyze the topic of esteem, his investigation of the Protestant ethic offers interesting insights into it. The change in mentality it engendered essentially contributed to enhancing the meaning and importance of esteem in modern society. In his analysis, Weber ascertains that esteem was fundamental to being accepted and integrated into the social life of congregations. Nevertheless, he also highlights that esteem was supported by a form of self-esteem which was not simply derived from a good social reputation, but also achieved through a deep and continual self-analysis as well as a strict discipline in the ethical conduct of life. The present analysis reconstructs the different aspects of the relationship between social and self-esteem and analyzes the consequences of that relationship by focusing on the exemplary case of the politician’s personality and ethic.


2005 ◽  
pp. 145-161 ◽  
Author(s):  
Irena Ristic

In his essay ?The Protestant Ethic? Max Weber explains the specific economic development and the foundation of capitalism in Western Europe due to the appearance of protestant sects and the ?spirit of capitalism?. By doing so, Weber assigns religion a significant place among the factors of social and economic development. Taking Weber?s theory and argumentation as a starting point, this article drafts a thesis on ?orthodox ethic? and determines its role in the development of the ?spirit of capitalism? in orthodox countries. For that purpose this article compares political-historical circumstances on the territory of the Western and Eastern Church on one, and pictures the theological-philosophical basis of both Protestantism and Orthodoxy on the other side.


1967 ◽  
Vol 9 (3) ◽  
pp. 266-273 ◽  
Author(s):  
Reinhard Bendix

In his article on “Respect for Work and Cleanliness,” Nikolai A. Mel'gunov touches on themes which are largely associated in our minds with the work of Max Weber. The aristocratic contempt for manual work and more broadly for any kind of specialization, the association of industriousness with religious dissent and with Protestant dissent particularly, the general view that labor is a burden which in Russian culture as in Catholicism is related to the frequency of holidays, the observable differences between Protestants and Catholics in the Rhineland — these and other themes can be found in Weber's work. Yet Weber himself considered these notions a commonplace in the literature. He believed that his own study offered a more probing analysis of the relation between the Protestant Ethic and that complex of attitudes towards economic activities which he designated as “innerworldly asceticism”.


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