Chaplin, Keaton, and the Marx Brothers: Film Comedy as the Collaboration of Camera, Narrative, and The Viewer

2021 ◽  
Author(s):  
Bruce Palmer
Keyword(s):  
Author(s):  
William V. Costanzo

This is a book about the intersection of humor, history, and culture. It explores how film comedy, one of the world’s most popular movie genres, reflects the values and beliefs of those who enjoy its many forms, its most enduring characters and stories, its most entertaining routines and funniest jokes. What people laugh at in Europe, Africa, or the Far East reveals important truths about their differences and common bonds. By investigating their traditions of humor, by paying close attention to the kinds of comedy that cross national boundaries and what gets lost in translation, this study leads us to a deeper understanding of each other and ourselves. Section One begins with a survey of the theories and research that best explain how humor works. It clarifies the varieties of comic forms and styles, identifies the world’s most archetypal figures of fun, and traces the history of mirth from earliest times to today. It also examines the techniques and aesthetics of film comedy: how movies use the world’s rich repertoire of amusing stories, gags, and wit to make us laugh and think. Section Two offers a close look at national and regional trends. It applies the concepts set forth earlier to specific films across a broad spectrum of sub-genres, historical eras, and cultural contexts, providing an insightful comparative study of the world’s great traditions of film comedy.


2021 ◽  
pp. 92-121
Author(s):  
Maggie Hennefeld

This chapter looks and listens for queer traces of lesbian sexuality in the archives of American silent film comedies, from 1894 to 1919. Like sexuality, laughter is arousing, ambiguous, and often difficult to understand out of context. Focusing on A Florida Enchantment (1914) and Phil-for-Short (1919), as well as several very early slapstick film comedies, the chapter pursues queer laughter as a historiographic method. It argues that potential queer subtexts emerge in tense conflict with their juxtaposition to offensive representations of blackface minstrelsy, patriarchal sexism, and capitalist class ideology. At once amusing and disturbing in their sexuality effects, these films provoke new intersectional strategies in queer critical reading.


Author(s):  
Charles Burnetts

Chapter Three focuses on the critical functions of comedy in relation to sentimental narrative structures in the early and classical Hollywood eras, focusing on how humour is both celebrated and critiqued in terms of its counter-balancing, compensation for, or even negation of the sentimental in film. Charles Chaplin’s early work is analysed with reference to the critical opposition to his features on the part of intellectuals wedded to a more ‘naturalistic’ cinema or to Chaplin’s more ‘anarchic’ deployment of slapstick, such as the American writer Gilbert Seldes and the early work of Siegfried Kracauer. The discussion turns to the classical genres of Hollywood’s 1930s and 1940s period, using sequences from John Ford’s Stagecoach (1939) as an exemplary negotiation of sentiment and slapstick. Focus is maintained on the way that such categories are influenced by sentimental codes, particularly in terms of the persistence of genteel sensibilities and/or moralistic narrative structures. The chapter draws in such respects on key theorists of film comedy of that era, such as Stanley Cavell, Henry Jenkins and Lea Jacobs.


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