scholarly journals WHY LIBERALISM NEEDS AUTONOMY

2021 ◽  
Vol 4 ◽  
pp. 230-241
Author(s):  
Asha Bhandary

Book Symposium on "Dealing with Diversity: A Study in Contemporary Liberalism" by D. Melidoro: comments and replies.

2021 ◽  
Vol 4 ◽  
pp. 242-253
Author(s):  
Domenico Melidoro

Book Symposium on "Dealing with Diversity: A Study in Contemporary Liberalism" by D. Melidoro: comments and replies.


2021 ◽  
Vol 4 ◽  
pp. 226-229
Author(s):  
João Cardoso Rosas

Book Symposium on "Dealing with Diversity: A Study in Contemporary Liberalism" by D. Melidoro: comments and replies.


2021 ◽  
Vol 4 ◽  
pp. 214-225
Author(s):  
Stephen Macedo

Book Symposium on "Dealing with Diversity: A Study in Contemporary Liberalism" by D. Melidoro: comments and replies.


GEOgraphia ◽  
2010 ◽  
Vol 8 (15) ◽  
Author(s):  
Hector Díaz-Polanco

A demanda por autonomia e reconhecimento da diversidade ligada aos diferentes grupos étnico-culturais latino-americanos enfrenta grandes obstáculos, não só o liberalismo não pluralista, mas tarnbtm o relativismo absoluto que age, muitas vezes, em nome da própria autonomia. O texto prioriza a crítica ao liberalismo contemporâneo na releitura de Kant feita por John Rawls.Abstract Search for autonomy and diversity recognition regarding different ethniccultural groups in Latin America faces great obstacles, not only through non-pluralistic liberalism but also through absolute relativism, which often acts in name of very autonomy. This work stresses the critics to contemporary liberalism under John Rawls re-reading of Kant.


2006 ◽  
Vol 22 (3) ◽  
pp. 429-439 ◽  
Author(s):  
Francesco Guala

The title of this book is rather misleading. “Birth of neoliberal governmentality,” or something like that, would have been more faithful to its contents. In Foucault's vocabulary, “biopolitics” is the “rationalisation” of “governmentality” (p. 261): it's the theory, in other words, as opposed to the art (governmentality) of managing people. The mismatch between title and content is easily explained: the general theme of the courses at the Collège de France had to be announced at the beginning of each academic year. It is part of the mandate of every professor at the Collège, however, that his lectures should follow closely his current research. As a consequence it wasn't unusual for Foucault to take new directions while he was lecturing. In 1979, for the first and only time in his career, he took a diversion into contemporary political philosophy. His principal object of investigation became “neoliberal” political economy. More precisely, he got increasingly interested in those strands of contemporary liberalism that use economic science both as a principle of limitation and of inspiration for the management of people.


2021 ◽  
Vol 31 (2) ◽  
pp. 307-321
Author(s):  
Luke O’Sullivan ◽  

The concept of civilisation is a controversial one because it is unavoidably normative in its implications. Its historical associations with the effort of Western imperialism to impose substantive conditions of life have made it difficult for contemporary liberalism to find a definition of “civilization” that can be reconciled with progressive discourse that seeks to avoid exclusions of various kinds. But because we lack a way of identifying what is peculiar to the relationship of civilisation that avoids the problem of domination, it has tended to be conflated with other ideas. Taking Samuel Huntington's idea of a “Clash of Civilisations” as a starting point, this article argues that we suffer from a widespread confusion of civilisation with “culture,” and that we also confuse it with other ideas including modernity and technological development. Drawing on Thomas Hobbes, the essay proposes an alternative definition of civilisation as the existence of limits on how we may treat others.


Episteme ◽  
2017 ◽  
Vol 14 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Richard Pettigrew

ABSTRACTThis book symposium on Accuracy and the Laws of Credence consists of an overview of the book’s argument by the author, Richard Pettigrew, together with four commentaries on different aspects of that argument. Ben Levinstein challenges the characterisation of the legitimate measures of inaccuracy that plays a central role in the arguments of the book. Julia Staffel asks whether the arguments of the book are compatible with an ontology of doxastic states that includes full beliefs as well as credences. Fabrizio Cariani raises concerns about the argument offered in the book for various chance-credence principles. And Sophie Horowitz questions the assumptions at play in the book’s argument for the Principle of Indifference, as well as asking how the various laws of credence considered in the book relate to one another.


2009 ◽  
Vol 22 (2) ◽  
pp. 161-170
Author(s):  
Richard Bourke

AbstractHobbes's place in the history of political philosophy is a highly controversial one. An international symposium held at Queen Mary, University of London in February 2009 was devoted to debating his significance and legacy. The event focussed on recent books on Hobbes by Quentin Skinner and Philip Pettit, and was organised around four commentaries on these new works by distinguished scholars. This paper is designed to introduce the subject of the symposium together with the commentaries and subsequent responses from Petit and Skinner. It examines the themes of language and liberty in the philosophy of Hobbes and concludes by highlighting some of the ways in which further research into Hobbes's debt to Aristotle's Politics will prove fruitful and illuminating.


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