scholarly journals On Byzantine origins of figural miniatures of Belgrade Alexandride

Zograf ◽  
2013 ◽  
pp. 169-200
Author(s):  
Milos Zivkovic

The late antique literary biography of Alexander the Great known as Pseudo-Callisthenes? Alexander Romance was remarkably popular reading both in Byzantium and in the West in the middle ages. This literary work was also translated into Serbian Slavonic. Two extensively illustrated manuscripts of the ?Serbian Alexandride?, and one decorated with only a few drawings are known. The paper discusses the iconographic features of the oldest of the known manuscripts, the so-called Belgrade Alexandride, which is commonly dated to the second half or the end of the fourteenth century. The research is particularly focused on the costumes of the depicted figures. The findings of the research suggest that the iconographic solutions of the miniatures are of Byzantine origin and that earlier views suggesting West-European influences on their shaping are not founded.

Author(s):  
Ángel Narro

Resum: El present treball analitza comparativament els principals tòpics retòrics presents als pròlegs de textos hagiogràfics bizantins i catalans. El punt de partença és la consolidació del gènere hagiogràfic com a tal en la literatura grega tardo-antiga i d’època bizantina i la seua influència sobre el desenvolupament de l’hagiografia en Occident, primer en llatí i després en les llengües romàniques a partir de l’Edat Mitjana. En aquest sentit, podrem observar l’ús d’un mateix repertori de caràcter retòric per presentar i embellir el text i analitzarem l’explicació d’aquest fenomen i les perspectives d’estudi a explorar.    Paraules clau: hagiografia, literatura bizantina, literatura catalana, vides de sants.   Abstract: This article is aimed to compare the main rhetorical topoi of the prologues of both Byzantine and Catalan Hagiographical texts. The starting point is the consolidation of Hagiography as a literary genre in Late Antique Greek and Byzantine literature and its influence on the development of Hagiography in the West, first on Latin and then on Romance texts from the Middle Ages. In this way, we will observe the use of similar rhetorical resources to introduce and embellish the texts and analyze the explanation of this issue and the different approaches to explore.   Keywords: hagiography, byzantine literature, catalan literature, lives of saints.  


Author(s):  
Walter Berschin

This chapter briefly surveys the use of the Greek alphabet in Latin manuscripts of the Middle Ages, when it was employed both to write the Greek words which are frequently embedded in the works of Late Latin authors as well as for encryption and decoration. Also touched upon are the most substantial Western examples of Greek manuscripts of the medieval period, including bilingual Greek-Latin Bibles and glossaries. At the end of the fourteenth century, Greek began to be studied more intensively in the West, and from then on Greek manuscripts became more common.


2013 ◽  
Vol 60 (2) ◽  
pp. 296-312
Author(s):  
Richard Stoneman

Alexander the Great was one of the central figures of ancient history as it was understood throughout the Middle Ages and into modern times. This article focuses on a significant change in the way in which he was represented after the arrival of humanist learning in England. While the medieval tradition, based on theAlexander Romance, generally made Alexander an unblemished knightly hero and a minister of God, in the fifteenth century a new way of thinking about him emerged that was influenced by the negative philosophical tradition represented by Seneca and Quintus Curtius. A central feature of such treatments was his cruelty: in earlier authors this was exemplified by the killings of the philosopher Callisthenes and of his childhood friend Cleitus. But in the Renaissance the judgement attached itself instead to the execution of Philotas, reflecting both a new critical approach to history and a new understanding of the legitimacy of kingly power.


Author(s):  
Jack Tannous

In the second half of the first millennium CE, the Christian Middle East fractured irreparably into competing churches and Arabs conquered the region, setting in motion a process that would lead to its eventual conversion to Islam. This book argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called “the simple” in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history. What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, the book provides a sweeping reinterpretation of the religious history of the medieval Middle East. The book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.


Theology ◽  
1950 ◽  
Vol 53 (356) ◽  
pp. 71-72
Author(s):  
Claude Jenkins
Keyword(s):  
The West ◽  

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Christopher Braun

Abstract In the Middle Ages, the recipe was of central importance for the safeguarding and transmission of knowledge. This holds true for the scientific traditions of both the East and the West. Recipes have been transmitted in a multitude of manuscripts, either alone or in combination with other recipes and works. This article presents a collection of recipes for the production of inks that have been handed down in an alchemical collective manuscript. The collection also contains a recipe to ward off the pestilence. This combination of alchemy, healing rituals and ink production is more common than one might think. The question arises whether this is due to pure coincidence or whether such collections reflect a literary tradition?


PMLA ◽  
1894 ◽  
Vol 9 (3) ◽  
pp. 403-450
Author(s):  
Elizabeth Deering Hanscom

The fourteenth century was for England a period of storm and stress. The Saxon genius does not achieve its conquests lightly; it does not march to victory with furled flags or muffled drums; it is profoundly conscious of its own effort and the object to be realized. True, it often attains more than it hopes or even knows; but it attains the larger result through the accomplishment of the immediate purpose. The internal struggles are those that cost, with nations as with men; and it is no small part of the greatness of England that she has been able to see and strong to resist those dangers which, rising from within, have threatened to overthrow that stability which outward foes have in vain assailed. In that century which marked the close of the middle ages and the beginning of the modern era, England was busy taking cities and ruling her own spirit, and only the wise knew which was the better.


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