reviews Harry Judge's Faith-based Schools and the State

FORUM ◽  
2002 ◽  
Vol 44 (3) ◽  
pp. 123
Author(s):  
Derek Gillard
Keyword(s):  
The State ◽  
Faith Based ◽  
Faith Based Schools

Religion and the State: The Case of Faith–based Schools

2002 ◽  
Vol 73 (4) ◽  
pp. 422-430 ◽  
Author(s):  
Harry Judge
Keyword(s):  
The State ◽  
Faith Based ◽  
Faith Based Schools

Faith‐based schools in England after ten years of Tony Blair

2008 ◽  
Vol 34 (6) ◽  
pp. 689-699 ◽  
Author(s):  
Geoffrey Walford
Keyword(s):  
Tony Blair ◽  
Faith Based ◽  
Faith Based Schools

scholarly journals All in it Together? Community Food Aid in a Multi-Ethnic Context

2017 ◽  
Vol 46 (3) ◽  
pp. 447-471 ◽  
Author(s):  
MADELEINE POWER ◽  
BOB DOHERTY ◽  
NEIL SMALL ◽  
SIMON TEASDALE ◽  
KATE E. PICKETT
Keyword(s):  
The State ◽  
Food Distribution ◽  
Food Aid ◽  
Religious Institutions ◽  
Religious Groups ◽  
Big Society ◽  
Faith Based ◽  
The North ◽  
Demographic Context

AbstractThis paper derives from a study of community food aid in a multi-ethnic, multi-faith city in the North of England. The paper begins to make sense of the diversity of types of food insecurity assistance, examines the potential exclusion of certain groups from receipt of food aid, and explores the relationship between food aid providers and the state. Faith-based food aid is common in the case study area, particularly among food bank provision to the most ‘destitute’ clients. While food aid is adopting service responsibilities previously borne by the state, this does not imply an extension of the ‘shadow state’. Rather, it appears reflective of a pre-welfare state system of food distribution, supported by religious institutions and individual/business philanthropy, but adapted to be consistent with elements of the ‘Big Society’ narrative. Most faith-based providers are Christian. There is little Muslim provision of (or utilisation of) food aid, despite the local demographic context. This raises concerns as to the unintentional exclusion of ethnic and religious groups, which we discuss in the concluding sections.

How Faith-Based Human Rights Work Gets Done in Moscow

2021 ◽  
Vol 120 (828) ◽  
pp. 280-286
Author(s):  
Melissa L. Caldwell
Keyword(s):  
Human Rights ◽  
Civil Rights ◽  
The State ◽  
Faith Based ◽  
History Of ◽  
Religious Activism

Churches and other faith-based communities have taken the lead in the human rights sector in Russia. At a time when many secular activists have been harassed, imprisoned, forced into exile, and even murdered, interfaith partnerships working on civil rights for minorities and migrants have been tolerated and officially recognized. Part of a long history of civic–oriented religious activism, they benefit from their legacy as moral leaders. While some religious activists have publicly challenged the Russian state’s authority and values, most have been careful to present themselves as partners of the state, even if their beliefs are not always fully aligned.

Schools and Families in Partnership for Learning in Faith-Based Schools

2014 ◽  
pp. 657-674 ◽  
Author(s):  
Annie Mitchell ◽  
Judith D. Chapman ◽  
Sue McNamara ◽  
Marj Horne
Keyword(s):  
Faith Based ◽  
Faith Based Schools
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