Interrelations and Correlates over Time in Children's Learning

1970 ◽  
Vol 41 (3) ◽  
pp. 625 ◽  
Author(s):  
Harold W. Stevenson ◽  
Ann G. Friedrichs ◽  
William E. Simpson
2019 ◽  
Vol 43 (2) ◽  
pp. 97-106
Author(s):  
Oliva Lago ◽  
Purificación Rodríguez ◽  
Ana Escudero ◽  
Cristina Dopico ◽  
Ileana Enesco

The current study investigated whether children’s conformity to a majority testimony influenced their willingness to revise their own erroneous counting knowledge. The content of the testimonies focused on conventional rules of counting, by means of pseudoerrors (i.e., unconventional counts) occurring during a detection task. In this work measurements were taken at two different time points. At time 1 children aged 5 to 7 years ( N = 88) first made independent judgments on the correctness of unconventional counting procedures presented by means of a computerized detection task. Subsequently, they watched a video in which four teachers (unanimous majority) or three (non-unanimous majority) made correct claims about the counts and children had to decide whether the informants were right or not, and justify their answers. Our participants conformed significantly more when the correct testimony was provided by a unanimous majority than by a non-unanimous majority. In addition, in two of the three pseudoerrors presented, there was no difference in the children’s tendency to conform to unconventional counts as age increased. At time 2, which was taken to test whether the effect of the testimony was maintained over time, the responses of the 32 children (16 from each age group) who had endorsed the claims of the unanimous majority at time 1 revealed that teachers’ testimonies only had a lasting influence on elementary school children’s understanding of conventional counting rules.


2005 ◽  
Vol 29 (4) ◽  
pp. 282-291 ◽  
Author(s):  
Rebeca Mejía-Arauz ◽  
Barbara Rogoff ◽  
Ruth Paradise

Ethnographic research indicates that in a number of cultural communities, children's learning is organised around observation of ongoing activities, contrasting with heavy use of explanation in formal schooling. The present research examined the extent to which first- to third-grade children observed an adult's demonstration of how to fold origami figures or observed the folding of two slightly older children who also were trying to make the figures, without requesting further information. In the primary analysis, 10 Mexican heritage US children observed without requesting additional information to a greater extent than 10 European heritage US children. Consistent with the ethnographic literature, these two groups differed in the extent of their family's involvement in schooling; hence, we explored the relationship with maternal schooling in a secondary analysis. An additional 11 children of Mexican heritage whose mothers had extensive experience in formal school (at least a high school education) showed a pattern more like that of the European heritage children, whose mothers likewise had extensive experience in school, compared with the Mexican heritage children whose mothers had only basic schooling (an average of 7.7 grades). The results suggest that a constellation of cultural traditions that organise children's learning experiences—including Western schooling—may play an important role in children's learning through observation and explanation.


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