Some Effects of Policy on Productivity in Soviet and American Crude Petroleum Extraction

1969 ◽  
Vol 18 (1) ◽  
pp. 33
Author(s):  
Earl R. Brubaker
2015 ◽  
Author(s):  
Rebeka Oliveira Domingues ◽  
Andréa Gonçalves de Sousa ◽  
Mércia Franca de Carvalho ◽  
Renata Oliveira Domingues ◽  
Ricardo Artur Sanguinett Ferreira ◽  
...  

2018 ◽  
Vol 21 (5) ◽  
Author(s):  
Marilaine Moreira de Lima ◽  
Rebeka Oliveira Domingues ◽  
Ricardo Artur Sanguinetti Ferreira ◽  
Yogendra Prasad Yadava

2012 ◽  
Vol 03 (06) ◽  
pp. 408-413 ◽  
Author(s):  
Yogendra P. Yadava ◽  
Marilaine M. de Lima ◽  
José Carlos S. Oliveira ◽  
Ricardo A. Sanguinetti Ferreira

1889 ◽  
Vol 28 (714supp) ◽  
pp. 11412-11413
Author(s):  
E. A. Partridge
Keyword(s):  

2006 ◽  
pp. 133-146 ◽  
Author(s):  
K. Arystanbekov

Kazakhstan’s economic policy results in 1995-2005 are considered in the article. In particular, the analysis of the relationship between economic growth and some indicators of nation states - population, territory, direct access to the World Ocean, and extraction of crude petroleum - is presented. Basic problems in the sphere of economic policy in Kazakhstan are formulated.


2018 ◽  
Vol 11 (2) ◽  
pp. 173-178
Author(s):  
R.A. Fedorov ◽  
◽  
A.V. Akopyan ◽  
A.V. Anisimov ◽  
E.A. Karakhanov ◽  
...  

Author(s):  
Andréa Sousa ◽  
Manuella Batista Padilha ◽  
Ricardo Artur Sanguinetti Ferreira ◽  
Yogendra Prasad Yadava ◽  
Renata Domingues ◽  
...  

2020 ◽  
Vol 3 (1) ◽  
pp. 5
Author(s):  
Michael Cepek

Anthropologists and activists portray the lives and lands of Ecuador’s Indigenous Cofán people as a case study of the damage caused by petroleum extraction. Yet during my fieldwork on the issue, I began to question the nature of the Cofán-oil encounter when the community in which I worked decided to allow oil companies onto their land. In this article, I examine my own involvements with Cofán oil politics in dialogue with Stuart Kirsch’s concept of ‘engaged anthropology’ and Kim TallBear’s call for researchers to ‘stand with’ their research subjects. I argue that anthropological activism is necessarily a complex and shifting affair, especially when our collaborators’ perspectives diverge from our own regarding the best possible paths to their wellbeing. I suggest that the most ethical option is for anthropologists to commit themselves to continuous, co-con-structed partnerships in which they are perpetually prepared to transform their most basic political and intellectual positions.


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