A Grand Army of Black Men: Letters from African-American Soldiers in the Union Army, 1861-1865. Cambridge Studies in American Literature and Culture

1994 ◽  
Vol 60 (2) ◽  
pp. 410
Author(s):  
Martin J. Hardeman ◽  
Edwin S. Redkey
2020 ◽  
pp. 21-61
Author(s):  
Kori A. Graves

African American soldiers took part in the child-centered humanitarian efforts that developed during the Korean War. The efforts that all soldiers made to provide food, clothing, shelter, and educations for Korean children displaced or orphaned by the war received considerable political and media attention. The black press mobilized the stories of black soldiers caring for Korean children to advance the fight for African Americans’ civil rights in the military and throughout US society. However, African American soldiers’ social and sexual relationships with Korean women revealed the ways that many black men exploited vulnerable women in war-torn countries. The children born as a result of these relationships faced punishing exclusions and ostracism because of US and Korean race and gender hierarchies that restricted the legal and social status of black men and the Korean women who associated with soldiers. These ideas would influence the development of Korean transnational adoption and African Americans’ participation in this method of family formation.


2009 ◽  
Vol 32 (1) ◽  
pp. 55-76
Author(s):  
Quan Manh Ha

Trey Ellis has emerged as a prominent African American writer of the late-twentieth century, despite the small number of his published works. “The New Black Aesthetic,” an essay that he first published in CaUaloo in 1989, one year after the publication of his first novel, Platitudes, stands as a manifesto that defines and articulates his perspective on the emerging black literary voices and culture of the time, and on “the future of African American artistic expression” in the postmodern era.1 According to Eric Lott, Ellis's novel parodies the literary and cultural conflict between such male experimental writers as lshmael Reed and such female realist writers as Alice Walker.2 Thus, Ellis's primary purpose in writing Platitudes is to redefine how African Americans should be represented in fiction, implying that neither of the dominant approaches can completely articulate late-twentieth-century black experience when practiced in isolation. In its final passages, Platitudes represents a synthesis of the two literary modes or styles, and it embodies quite fully the diversity of black cultural identities at the end of the twentieth century as it extends African American literature beyond racial issues. In this way, the novel exemplifies the literary agenda that Ellis suggests in his theoretical essay.


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