African American Soldiers and the Origins of Korean Transnational Adoption

2020 ◽  
pp. 21-61
Author(s):  
Kori A. Graves

African American soldiers took part in the child-centered humanitarian efforts that developed during the Korean War. The efforts that all soldiers made to provide food, clothing, shelter, and educations for Korean children displaced or orphaned by the war received considerable political and media attention. The black press mobilized the stories of black soldiers caring for Korean children to advance the fight for African Americans’ civil rights in the military and throughout US society. However, African American soldiers’ social and sexual relationships with Korean women revealed the ways that many black men exploited vulnerable women in war-torn countries. The children born as a result of these relationships faced punishing exclusions and ostracism because of US and Korean race and gender hierarchies that restricted the legal and social status of black men and the Korean women who associated with soldiers. These ideas would influence the development of Korean transnational adoption and African Americans’ participation in this method of family formation.

2017 ◽  
Vol 58 (4) ◽  
pp. 400-408 ◽  
Author(s):  
Kathleen Jeehyae Kim ◽  
Gumkwang Bae ◽  
Dae-Young Kim

This study examined the effects of customer race (i.e., Caucasian, African American, Hispanic, and Asian), gender (i.e., female and male), and attire (i.e., business and casual) on servers’ tip expectations and service intentions. The results indicate that customers in business attire are perceived as better tippers and targeted for better treatment than customers in casual attire. However, this main effect of attire was qualified by significant interactions with race and gender. The positive effects of business (vs. casual) attire were greater for African Americans than for Caucasians and for males than for females. The implications of these findings for the training and monitoring of restaurant servers are discussed.


Author(s):  
Freeman A. Hrabowski ◽  
Kenneth I. Maton ◽  
Monica Greene ◽  
Geoffrey L. Greif

For many of the mothers we interviewed for this book, it does not matter how talented their daughters are academically, because they believe their daughters’ success will never be certain. The mother whose quote begins this chapter describes a daughter who could read at three years of age, loved educational television, and attended college-based science camps during her summers in high school. Yet, at various points during her daughter’s education, the mother had to advocate on her behalf, seeking the kind of education she deserved. The second mother quoted shares the first mother’s concerns about the obstacles that lie ahead for her daughter, despite her talents. These mothers are representative, we believe, of what many African American mothers, regardless of education or marital status, struggle with in helping their children to achieve. These mothers have to be constantly vigilant, making sure that their daughters receive what they deserve. They also are constantly concerned that someone or something will impede their daughters’ progress because of race or gender. In spite of these obstacles, these mothers work to empower their daughters to succeed against the odds. In this chapter, we look at the stories the mothers tell us about their daughters’ upbringing. It is their voices we hear. We wanted to learn from the “experts” how their daughters came to achieve at such high levels, when so many Black youth do not. We look at the issues of race and gender, and how in both school and the broader society the two are interconnected. We first ask the mothers about their own upbringing. We then focus on how they raised their children. We inquire specifically about how much they helped with homework and how they disciplined their daughters. We delve into their status as African Americans, asking, for example, what they have taught their daughters about growing up Black and female. We also ask if they think their daughters will encounter racism and if they think it will be difficult to find a husband in the future (should they want to marry).


2003 ◽  
Vol 95 (2) ◽  
pp. 497-503 ◽  
Author(s):  
William D. Bennett ◽  
Kirby L. Zeman ◽  
Annie M. Jarabek

Because the nose acts as a filter to prevent penetration of toxic particles and gases to the lower respiratory tract, the route of breathing, oral vs. nasal, may be an important determinant of toxicant dose to the lungs. Using respiratory inductance plethysmography and a nasal mask fitted with flowmeter, we measured the nasal contribution to breathing at rest and during exercise (to 60% maximum workload) in healthy young adults (men/women = 11/11 and Caucasian/African-American = 11/11). We found that the nasal contribution to breathing is less during submaximal exercise in the Caucasians vs. African-Americans (e.g., at 60% maximum workload, mean nasal-to-total ventilation ratio = 0.40 ± 0.21 and 0.65 ± 0.24, respectively, P < 0.05). This difference is likely due to the African-Americans' ability to achieve higher maximal inspiratory flows through their nose than the Caucasians. Men also had a lesser nasal contribution to breathing during exercise compared with women. This is likely due to greater minute ventilations at any given percentage of maximum workload in men vs. women.


2015 ◽  
Vol 15 (2) ◽  
pp. 176-196 ◽  
Author(s):  
Micah Childress

At the turn of the twentieth century, most Americans celebrated the arrival of a circus. Circus Day had become a local holiday that brought together ethnicities, races, and classes (of both genders) that did not usually assemble at the same place and time. Within the circus itself, however, race and gender provided boundaries and fostered acrimony. The racism and segregation of the nineteenth and twentieth centuries could be found aboard any circus train and throughout every show lot. African Americans were relegated to certain jobs, segregated within those jobs, and usually paid less than their white counterparts. The show's scheduled route often took them into areas in which they experienced the racial volatility typical of the era. Although the public perception of circus employment often produced thoughts of travel and fun adventures, African American circusfolk endured harsh treatment, low pay, and vile racism.For African Americans, the work environment at a circus reflected the national social atmosphere, but female circus employees encountered conditions that most other women were not afforded. Indeed, female employees were confined to one or two train cars and lived under specific rules about when (or even if) they could entertain guests. Yet circus employment provided women with the ability to leave the restraints of the home during the height of Victorian domesticity, as well as the even rarer opportunity to outearn their male counterparts. Moreover, employment under the big top gave circuswomen a public platform to advocate for suffrage.


2017 ◽  
Vol 21 (8) ◽  
pp. 1172-1184 ◽  
Author(s):  
Curtis E. Phills ◽  
Amanda Williams ◽  
Jennifer M. Wolff ◽  
Ashley Smith ◽  
Rachel Arnold ◽  
...  

Two studies examined the relationship between explicit stereotyping and prejudice by investigating how stereotyping of minority men and women may be differentially related to prejudice. Based on research and theory related to the intersectional invisibility hypothesis (Purdie-Vaughns & Eibach, 2008), we hypothesized that stereotyping of minority men would be more strongly related to prejudice than stereotyping of minority women. Supporting our hypothesis, in both the United Kingdom (Study 1) and the United States (Study 2), when stereotyping of Black men and women were entered into the same regression model, only stereotyping of Black men predicted prejudice. Results were inconsistent in regard to South Asians and East Asians. Results are discussed in terms of the intersectional invisibility hypothesis (Purdie-Vaughns & Eibach, 2008) and the gendered nature of the relationship between stereotyping and attitudes.


Author(s):  
Panagiotis Delis

Abstract The aim of this paper is to examine the functionality of impoliteness strategies as rhetorical devices employed by acclaimed African American and White hip-hop artists. It focuses on the social and artistic function of the key discursive element of hip-hop, namely aggressive language. The data for this paper comprise songs of US African American and White performers retrieved from the November 2017 ‘TOP100 Chart’ for international releases on Spotify.com. A cursory look at the sub-corpora (Black male/ Black female/ White male/ White female artists’ sub-corpus) revealed the prominence of the ‘use taboo words’ impoliteness strategy. The analysis of impoliteness instantiations by considering race and gender as determining factors in the lyrics selection process unveiled that both male groups use impoliteness strategies more frequently than female groups. It is also suggested that Black male and White female singers employ impoliteness to resist oppression, offer a counter-narrative about their own experience and self (re)presentation and reinforce in group solidarity.


2021 ◽  
Vol 15 (3) ◽  
pp. 305-320
Author(s):  
Julia J. Chybowski

AbstractThis article explores blackface minstrelsy in the context of Elizabeth Taylor Greenfield's singing career of the 1850s–1870s. Although Greenfield performed a version of African American musicality that was distinct from minstrel caricatures, minstrelsy nonetheless impacted her reception. The ubiquity of minstrel tropes greatly influenced audience perceptions of Greenfield's creative and powerful transgressions of expected race and gender roles, as well as the alignment of race with mid-nineteenth-century notions of social class. Minstrel caricatures and stereotypes appeared in both praise and ridicule of Greenfield's performances from her debut onward, and after successful US and transatlantic tours established her notoriety, minstrel companies actually began staging parody versions of Greenfield, using her sobriquet, “Black Swan.” These “Black Swan” acts are evidence that Greenfield's achievements were perceived as threats to established social hierarchies.


2009 ◽  
Vol 90 (2) ◽  
pp. 145-152 ◽  
Author(s):  
Wan-Yi Chen

This study compares African American and Asian American adolescents in their rates of extreme community violence exposure and consequent internalizing behaviors. Using information from a national longitudinal survey this study found substantial violence exposure rates for both groups. Also, gender differences in exposure rates and adolescent reports of internalizing behaviors after violence exposure were detected. Male African American adolescents had the highest exposure rate, while female Asian American adolescents reported the highest level of internalizing behaviors. These findings suggest further research is needed to better understand the effect of violence exposure on various ethnic minority adolescents. Moreover, social workers and other professionals involved in adolescent services could use these results to improve outreach methods to vulnerable adolescents.


Circulation ◽  
2012 ◽  
Vol 125 (suppl_10) ◽  
Author(s):  
Laura R Loehr ◽  
Xiaoxi Liu ◽  
C. Baggett ◽  
Cameron Guild ◽  
Erin D Michos ◽  
...  

Introduction: Since the 1980’s, length of stay (LOS) for acute MI (AMI) has declined in the US. However, little is known about trends in LOS for non-white racial groups and whether change in LOS is related to insurance type or hospital complications. Methods: We determined 22 year trends in LOS for nonfatal (definite or probable) AMI among black and white residents age 35–74 in 4 US communities (N=396,514 in 2008 population) under surveillance in the ARIC Study. Events were randomly sampled and independently validated using a standardized algorithm. All analyses accounted for sampling scheme. We excluded MI events which started after admission (n=1,677), events within 28 days for the same person (n=3,817), hospital transfers (n=571), and those with LOS=0 or LOS >66 (top 0.5% of distribution, N= 144) leaving 22,258 weighted events for analysis. The average annual change in log LOS was modeled using weighted linear regression with year as a quadratic term. All models adjusted for age and secondary models adjusted for insurance type (Medicare, Medicaid, private, or other), and complications during admission (cardiac arrest, cardiogenic shock, or heart failure). Results: The average age-adjusted LOS from 1987 to 2008 was reduced by 5 days in black men (9.5 to 4.5 days); 4.6 days in white women (9.4 to 4.8 days); 4 days in white men (8.3 to 4.3 days) and 3.6 days in black women (9.0 to 5.4 days). Between 1987 and 2008, the age-adjusted average annual percent change (with 95% CI) in LOS was largest for white men at −4.40 percent per year (−4.91, −3.89) followed by −3.89 percent (−4.52, −3.26) for white women, −3.72 percent (−4.46, −2.89) for black men, and −2.94 percent (−3.92, −1.96) for black women (see Figure). Adjustment for insurance type, and complications did not change the pattern by race and gender. Conclusions: Between 1987 and 2008, LOS for AMI declined significantly and similarly in men and women, blacks and whites. These changes appear independent of differences in insurance type and hospital complications among race-gender groups.


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