Willow Smoke and Dogs’ Tails: Hunter-Gatherer Settlement Systems and Archaeological Site Formation

1980 ◽  
Vol 45 (1) ◽  
pp. 4-20 ◽  
Author(s):  
Lewis R. Binford

Hunter-gatherer subsistence-settlement strategies are discussed in terms of differing organizational components, "mapping-on" and "logistics," and the consequences of each for archaeological intersite variability are discussed. It is further suggested that the differing strategies are responsive to different security problems presented by the environments in which hunter-gatherers live. Therefore, given the beginnings of a theory of adaptation, it is possible to anticipate both differences in settlement-subsistence strategies and patterning in the archaeological record through a more detailed knowledge of the distribution of environmental variables.

Author(s):  
Vance T. Holliday

Pedogenic processes that produce or alter the soils associated with a landscape (buried or unburied) also modify the archaeological sites and other traces of human activity associated with that landscape and buried landscapes. The wide range of processes that form soils can profoundly affect the archaeological record. Pedogenesis, therefore, is an important component of the processes of archaeological site formation. Archaeological “site-formation processes” are those processes that modify artifacts and archaeological sites from the moment they were formed until they are uncovered by archaeologists (Stein, 2001b, pp. 37–38). Understanding formation processes is crucial in archaeology because archaeologists use the patterns of artifacts in the ground to infer behaviors. Formation processes identify patterns that are created by ancient behaviors and separate those patterns from the ones created by later cultural and natural processes (Stein, 2001b, p. 37). In his influential volume Formation Processes of the Archaeological Record, Schiffer (1987, p. 7) notes that archaeologists try to infer past behavior based on the archaeological record, but the record “must be handled with great care by the investigator seeking to infer past behaviors, for the evidence that survives has been changed in many ways by a variety of processes.” These processes introduce variability and ambiguity into the archaeological record. Schiffer (1987, p. 7) further distinguishes between cultural processes, in which the agency of transformation is human behavior, and noncultural processes, which stem from processes of the natural environment. Natural formation processes are many and varied and include plants, animals, wind, water, ice, and gravity, among others. Soil formation is also identified as an important process of site formation. Schiffer (1987) provides a comprehensive discussion of natural site-formation processes, which are summarized by Stein (2001b). Nash and Petraglia (1987) and Goldberg et al. (1993) also provide a number of case histories of natural formation processes identified at archaeological sites. Because soil formation represents the alteration of rock and sediment (chapter 1), pedogenic processes are important natural processes in the formation of archaeological sites. Other weathering processes that are significant in site formation can be grouped as “diagenetic alterations.”


2004 ◽  
Vol 2 (1) ◽  
pp. 3-21 ◽  
Author(s):  
Stefano Biagetti ◽  
Francesca Merighi ◽  
Savino di Lernia

The surface pottery from a well-preserved Holocene archaeological site in south-western Libya is analysed. The collection suggests a long and protracted human occupation of the shelter, from Late Acacus (Mesolithic) hunter-gatherers to Late Pastoral (Neolithic) herders. Aim of the work is to decode the dynamic history of the site via the study of its surface elements, both artefacts and ecofacts, and the way they interacted over the millennia. To do this, traditional ceramic analysis is combined with recently developed methods of description imported from sedimentology, stressing the potentialities of surface archaeological material. In this framework, spatial analysis of scattered potsherds, in connection with their quantitative and qualitative features and chronological attribution, appears of main relevance in the analysis of site formation processes and postdepositional events that altered the archaeological deposit, transforming its present surface.


2017 ◽  
Author(s):  
Mallory N. Gerzan ◽  
◽  
Gary E. Stinchcomb ◽  
Joseph V. Ferraro ◽  
Steven L. Forman ◽  
...  

Author(s):  
Manjil Hazarika

This chapter elaborates the data and results of the explorations conducted in the Garbhanga Reserve Forest. The area has been intensively surveyed for the location of potential archaeological sites and the collection of ethnographic data in order to draw direct historical analogies. An ‘area-approach’ study has been conducted in order to formulate a general model for archaeological site structure, locations, geomorphic situations, and site formation processes that can be used for archaeological study in the hilly landscape of Northeast India. Present-day agricultural implements have been analysed and compared with Neolithic implements in order to reconstruct ancient farming culture by way of undertaking systematic study of modern peasant ways of life in the study area. The ideological significance of stone artefacts as ‘thunderstone’ in Northeast India and among the Karbis has also been discussed.


Author(s):  
Bill Angelbeck

The concept of modes of production has been a constructive way to analyze state societies in archaeological history. Yet the utility for archaeologists working with non-state, or anarchic societies, can be quite generalized, mainly useful for broad temporal scales of analysis. To apply to non-state societies, I reorient modes of production from historical epochs to the microscale, evaluating the seasonal shifts of activity throughout the annual round. For complex hunter-gatherers, such as the Coast Salish of the Northwest Coast, modes of production shifted constantly season by season as they adjusted their subsistence strategies toward the availability of varied resources. In so doing, they implemented distinct means of production and varying relations of production to harness those resources most effectively. Some involved small-scale formations, with dispersed families (egalitarian and autonomous), while others involved corporate multi-family groups (hierarchical with ranks of authority), for instance, to process fish during annual salmon runs. In this way, Salish individuals engaged different modes of production throughout the year, each varying in levels of autonomy, which they often pursued. By focusing modes of production into particular modes, we can track the microscale revolutions that occur within broader historical epochs.


2020 ◽  
pp. 131-156
Author(s):  
Joseph B. Mountjoy ◽  
Fabio Germán Cupul-Magaña ◽  
Rafael García de Quevedo-Machain ◽  
Martha Lorenza López Mestas Camberos

The focus of this chapter is a recently discovered archaeological site, Arroyo Piedras Azules, located on the northern Pacific coast of Jalisco, Mexico. Excavated materials provide considerable information about the colonization of this area by Aztatlán groups in the Early Postclassic period, as well as the nature of the expansion of the Aztatlán phenomenon in West Mexico. Based on the data thus far obtained from the site, the authors offer five significant conclusions regarding the development and the spread of the Aztatlán archaeological culture in West Mexico, concerning the timing of development, subsistence strategies of Pacific coastal groups, the nature of Aztatlán expansion, specialized production, and links between the Arroyo Piedras Azules site to the Mixteca-Puebla area.


2019 ◽  
Vol 85 ◽  
pp. 131-159
Author(s):  
Steven Mithen

In light of the enculturation of landscapes by ethnographically documented hunter-gatherers, we should expect Mesolithic hunter-gatherers to have endowed their early Holocene landscapes with meaning. Attempts to find evidence for this have focussed on the unusual and exotic – those aspects of the archaeological record that seem immediately unrelated to subsistence. In this contribution, I suggest that fireplaces, ubiquitous on Mesolithic sites and often swiftly passed over in site reports as evidence for cooking alone, had played a key role in the process of landscape enculturation. Although we cannot reconstruct the specific meanings once attached to early Holocene landscapes, by appreciating the social and cultural significance of fireplaces we gain a more holistic view of the Mesolithic than is currently the case, whether in those studies that focus on settlement and subsistence or those that cite examples of ritual. In the course of making this argument, I summarise the evidence for fireplaces from Mesolithic Britain, noting the need for more systematic reporting. Finally, I provide a case study from western Scotland that seeks to view a suite of fireplaces in the context of the landscape topography, early Holocene environments, subsistence economy, and by drawing on selected ethnographic analogies.


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