Wood Sculpture of the T'ang Period

1921 ◽  
Vol 16 (12) ◽  
pp. 247
Author(s):  
S. C. Bosch Reitz
Keyword(s):  
2010 ◽  
Vol 64 (8) ◽  
pp. 694-701 ◽  
Author(s):  
A.T. Fazio ◽  
L. Papinutti ◽  
B.A. Gómez ◽  
S.D. Parera ◽  
A. Rodríguez Romero ◽  
...  

1971 ◽  
Vol 16 (sup2) ◽  
pp. 13-22 ◽  
Author(s):  
Elisabeth Packard
Keyword(s):  

1969 ◽  
Vol 45 (6) ◽  
pp. 386-392 ◽  
Author(s):  
L. Parrot

Although most of our tree-breeding programs are concerned with coniferous forest species, we must not neglect the valuable hardwoods exploited in our region. The need of these programs for hardwoods is undeniable and they should be based, as much as possible, on genecological studies.One such study illustrates the wide variation in genetic adaptation of Juglans nigra and indicates its practical implications. Further, these results were obtained from a short-term study of 17 provenances for variations in frost-hardiness at a single location.Intra-specific variation is being investigated in Juglans cinerea, a more common species in our region than the one previously mentioned and one which is also in strong demand for furniture-making and wood sculpture. The resulting data will permit the selection of the best seed zones. Such a breeding program could eventually support far more than small, local industries.Another project involving Acer saccharum describes the variation in sugar-content of sap in three maple stands sampled each spring from 1965 to 1969. Two stands were very homogeneous compared to the third. The magnitude of the differences maintained throughout the study period led to the selection of nine genotypes whose sugar contents varied from 4.6% to 9.7%, indicating maximum genetic gains on the order of 150%.Continued research in vegetative propagation of Acer saccharum is needed for the production of clonal populations for breeding programs.


1950 ◽  
Vol 6 ◽  
pp. 36-40
Author(s):  
Marian W. Smith

The archaeology of the Columbia-Fraser region in the southern Northwest Coast is more complicated than early generalizations woilld have led one to suspect. Although there has been a constant adaptation to a river and marine economy, variations within that economy are marked and may be tentatively identified by the presence of bone and stone carving, and by the proportion.of stone to bone tools. Using these criteria, four cultural phases may be recognized: (1) Late Bone, which ties with historically known Indian groups and occurs throughout the region. It has wood sculpture but no carving in bone or stone; there are a few ground stone artifacts but chipped stone is rare. (2) Early Bone, which has the greatest antiquity and is apparently the richest culture of the region, having elaborate carving in bone and stone, beaten copper, a large variety of bone artifacts, and a number of stone pieces both ground and chipped.


Author(s):  
Amanda Katherine Rath

Amrus Natalsya was born 21 October 1933, in Medan, Sumatra. Having also trained as a painter, Natalsya is known primarily as a pioneering figure of modern wood sculpture in Indonesia. Beginning in the early 1950s, he developed a signature style, combining the carving techniques, sculptural forms, and flat decorative elements of his Batak cultural background with "revolutionary realism", a combination of social and romantic realism. Typical subjects of his work are the community life of common people and the labors of the poor. His early sculptural work shows the influence of one of his instructors and mentors, Hendra Gunawan (1918, Bandung–1983, Bali), with whom he studied while a student at the Indonesia Fine Arts Academy or Akademi Seni Rupa Indonesia (ASRI) in Yogyakarta, 1954–1962. In 1961, Natalsya co-founded Sanggar Bumi Tarung (SBT) or Fighting Grounds studio with fellow ASRI students. Under his leadership, SBT’s artistic program was, in certain respects, more radical than that of its sponsoring organization, the People’s Culture Institute or Lembaga Kebudayaan Rakyat (Lekra), the cultural branch of Indonesia’s Communist Party. With the political changes of the late 1960s, SBT was banned and Natalsya was imprisoned without trial from 1968 to 1973. After his release, he was refused access to many venues and exhibitions. These circumstances changed considerably after 1998, with the introduction of political reforms in Indonesia. Natalsya continues to work in a social realist mode. In addition to free-standing sculptures, his work since the 1990s has included intricately carved and painted low-relief panels, often set within frames with roughly hewn decorative elements.


2012 ◽  
Vol 39 (7) ◽  
pp. 2238-2251 ◽  
Author(s):  
Joanna Ostapkowicz ◽  
Christopher Bronk Ramsey ◽  
Fiona Brock ◽  
Tom Higham ◽  
Alex C. Wiedenhoeft ◽  
...  

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