An Objective Study of Student Honesty during Examinations

The objective: study of hormonal status in pregnant women with benign cervical pathology (CP) in anamnesis. Patients and methods. Clinical and statistical analysis of the hormonal status of 100 women with a history of benign CP pathology has been performed. According to the revealed symptoms of CP during colposcopic examination, women were divided into two groups: 100 pregnant women, in whom colposcopic and cytologically signs of CP pathology were not detected, were included in the control group; and 100 women who had a pathology of CP, entered the main group. Results. The study examined hormonal relationships in the system mother–placenta–fetus, namely the level of hormones such as estriol, progesterone, human chorionic gonadotropin, placental lactogen. Hormonal changes in pregnant women and contribute to reducing the immunoreactivity unwanted stimulation of existing benign hyperplastic background processes in the cervix. Conclusion. Determining functional state placenta is an important factor in the timely diagnosis of disorders in the functioning of the system mother–placenta–fetus. Key words: hormonal status, placenta, uterine cervix, fetoplacental complex.

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Objective study of the performance degradation in emotion recognition through the AMR-WB+ codec

10.21437/interspeech.2015-328 ◽

2015 ◽

Author(s):

Aaron Albin ◽

Elliot Moore

Keyword(s):

Emotion Recognition ◽

Performance Degradation ◽

Objective Study

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Weberian Sociology and Portrait of Contemporary Sufism Studies

Teosofia ◽

10.21580/tos.v9i2.7864 ◽

2020 ◽

Vol 9 (2) ◽

pp. 149-170

Author(s):

Abdul Kadir Riyadi

Keyword(s):

The Other ◽

Sociological Study ◽

World Religions ◽

Spiritual Dimension ◽

Objective Study ◽

Academic Debate

There is always a sense of desperation and pride when one speaks of Weberians sociology in the study of Islam. This paper is composed of that feeling dominating all along. Weber has been the major architect in modern sociology. But in his major works, Islam and only Islam among major world religions, has been left out. If he did pay attention to it, he did so with a sense of pessimism and apathy. But his little interest in Islam has nonetheless stimulated a lot of interest and sparked long debate. His so-called intellectual heirs continued his project and did a great deal of research in Islam. Unbalanced and unsympathetic this study might be, they have nonetheless contributed to the sociological study of Islam and certainly of Sufism. On the other side of the coin, his critiques are no less enthusiastic in their refutation of his major theses and their defense of the more objective study of Islam and Sufism. Hence, the academic debate between the Weberians and their opponents on the nature of Sufism is not yet ceasing and is even developing. This paper is aimed at looking at that debate. It is a kind of contribution to the Weberians sociological study of Sufism. It tries to display the richness of the sociological study in the spiritual dimension of Islam both by the Weberians and their adversaries.

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