Harold L. Smith, editor. War and Social Change: British Society in the Second World War. Wolfeboro, N.H.: Manchester University Press. 1986. Pp. xi, 271. $47.50.

1987 ◽  
Vol 19 (3) ◽  
pp. 494-495
Author(s):  
Paul Barton Johnson
1987 ◽  
Vol 40 (4) ◽  
pp. 660
Author(s):  
Sean Glynn ◽  
Harold L. Smith

Author(s):  
Benedikt Stuchtey

This essay looks at the question of integrative and disintegrative elements of imperial rule in multiethnic societies and tries to identify lines of continuity between the imperial past and post-imperial realities. What influence did immigration have on the construction of self-image in Britain after the Second World War, and what historical continuities existed, particularly with respect to ethnic policies? Clearly, imperialism deeply unsettled British society, as did the empire unsettle the former colonial world. It is also at this point where the tension between the concepts of Empire, Britishness, and Englishness enter the debate.


Author(s):  
Stanislava Dikova

Virginia Woolf’s pacifist commitments prevented her from fully endorsing militant political protest as a productive strategy for emancipation. This orientation is grounded in her belief that violence preserves the ideological structures of oppression and fails to achieve real and positive social change. Instead, her thought and writing explore alternative modes of agency as outlets for more radical emancipatory possibilities. Through a reading of The Years (1937), a historical novel written under the threat of an impending Second World War, this essay traces Woolf’s enquiry into the mechanisms of patriarchal state oppression and the everyday sites, practices, and encounters through which it operates. Using Sara Pargiter as a case study, it probes Woolf’s assertion that women’s status as outsiders is the entry point through which dominant power relations can be challenged and new forms of social freedom negotiated. Building on José Esteban Muñoz’s concepts of “queer futurity”, with its attendant notions of critical idealism, utopia and hope, it argues that Woolf’s everyday pacifist-feminist aesthetic is significant for formulating a future-oriented critique of institutional practices of control over bodies and agents who do not conform to normative standards of personhood.


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