scholarly journals THE SEARCH FOR THE IDEAL CITIZEN’S MODEL IN THE BRITISH SOCIETY ON THE EVE OF THE SECOND WORLD WAR

Author(s):  
Svetlana V. Fomenko ◽  
Author(s):  
Stacy L. Lorenz ◽  
Braeden McKenzie

This article explores cultural constructions of hockey, violence, and masculinity through a close examination of one of the game’s most successful and prominent players in the postwar period, Gordie Howe. By combining skill and scoring ability with toughness, physicality, and a willingness to fight when necessary, Howe epitomized many qualities of the ideal hockey player over the course of his lengthy professional career, which extended from 1946 to 1980. In particular, this study focuses on media coverage of Howe’s highly publicized fight against Lou Fontinato of the New York Rangers on February 1, 1959. Using Canadian and American newspapers and magazines as the primary research base, we analyze media representations of Gordie Howe in the context of ideals and anxieties related to North American masculinity following the Second World War. Historians have identified this period as a time when Canadian and American manhood was perceived to be in decline. We argue that Howe demonstrated a combination of controlled violence and humble manliness suggested by his early nickname in the Detroit press, the“Bashful Basher.” Howe’s rational and expert application of violence – especially in contrast to the emotional Fontinato – firmly established his masculine credentials within the culture of hockey, while positioning him more widely as a “modern” yet rugged role model for masculine renewal in postwar Canada. Howe’s example of gentlemanly masculinity normalized and celebrated a culture of fighting in hockey while establishing a standard of conduct for superstar players that persists to the present day. At the same time, cultural constructions of Howe’s manhood contributed to the entrenchment of a dominant version of heroic, white, heteronormative hockey masculinity in Canadian life.


1987 ◽  
Vol 40 (4) ◽  
pp. 660
Author(s):  
Sean Glynn ◽  
Harold L. Smith

Author(s):  
Benedikt Stuchtey

This essay looks at the question of integrative and disintegrative elements of imperial rule in multiethnic societies and tries to identify lines of continuity between the imperial past and post-imperial realities. What influence did immigration have on the construction of self-image in Britain after the Second World War, and what historical continuities existed, particularly with respect to ethnic policies? Clearly, imperialism deeply unsettled British society, as did the empire unsettle the former colonial world. It is also at this point where the tension between the concepts of Empire, Britishness, and Englishness enter the debate.


Author(s):  
Antulio J. Echevarria

Annihilation and dislocation represent the “ideal outcome” in military strategy: a swift victory with as few casualties and economic costs as possible. Annihilation seeks to reduce an adversary’s physical capacity to fight, usually in a single battle or “lightning” campaign, such as Hannibal’s victory against the Romans in Cannae (216 BCE). Dislocation endeavors to reduce an opponent’s willingness to fight by causing confusion or disorientation through unexpected maneuvers or the use of surprise, such as Hitler’s blitzkrieg conquests in the Second World War. Annihilation and dislocation strategies can be considered high risk, high reward. They both require military forces trained well enough, and led effectively enough, to execute complex maneuvers.


Modern Italy ◽  
2018 ◽  
Vol 23 (4) ◽  
pp. 373-393 ◽  
Author(s):  
Nicolas G. Virtue

This paper examines intersections and divergences between Catholic universalism and Fascist ethno-nationalism in the pages ofLa Tradotta del Fronte Giulio, a satirical weekly newspaper for Italian military personnel in occupied Yugoslavia during the Second World War. Military propagandists appealed to grassroots Catholicism to motivate demoralised Italian soldiers in the last year of war against the communist-led Yugoslav partisan movement. Their use of Catholic themes revealed overlapping values but also apparent incongruities between Christianity, Fascism, and Italian military culture that had been evident throughout theventennio. While Catholic anti-communism blended relatively seamlessly with nationalist-Fascist anti-Slavism to depict the partisan enemy as a dehumanised Other, the use of conventional piety and Christian humanitarianism in the army’s propaganda contradicted Fascist and military concepts of the ideal Italian ‘new man’. In the process, military propagandists sowed the seeds for thebrava gentemyth that dominated postwar memory and national identity in Italy.


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