Mode and Structure in The Merchant of Venice

PMLA ◽  
1966 ◽  
Vol 81 (7) ◽  
pp. 499-511 ◽  
Author(s):  
Thomas H. Fujimura

Athough The Merchant of Venice ranks with Hamlet in theatrical popularity, it ranks low in critical esteem. A play that is difficult to classify, it is variously labeled tragi-comedy or romantic comedy; but neither label embraces nor harmonizes the seemingly disparate plots. Further, the plots are often condemned as preposterous and unrelated to life; and a fairly common view is that the play is a fairy tale: “There is no more reality in Shylock's bond and the Lord of Belmont's will than in Jack and the Beanstalk.” Critics adopting such a position find the chief merit of the play in its “flesh-and-blood characters” who triumph over the shortcomings of the story, with emphasis on Shylock, who is sometimes regarded as the protagonist. The approach to Shylock has been diverse, ranging from Stoll's notion of him as a comic butt in terms of Elizabethan conventions to the view that he is a tragic figure. Readers have shown a preoccupation with Shylock the Jew as scapegoat, stereotype, victim, or Elizabethan usurer; usually this interest has taken a realistic turn, with concern over questions of anti-Semitism and the legality of the trial.

2020 ◽  
Vol 3 (7) ◽  
pp. 139-146
Author(s):  
Mujtaba Al-Hilo ◽  
Basim Jubair Kadhim

The suffering of the Jews in Shakespeare’s time was not ideological in the classical Marxian definition (they do not know it, so they are doing it) but people’s attitudes towards the Jews underwent Zizek’s upgraded understanding, that of ideological cynicism (they know it, yet they are doing it). This new historical reading of Shakespeare’s The Merchant of Venice proposes that anti-Semitism, as a prevailing ideology, is multi-layered, because they do not believe in the Jews as proper sources of harm and threat, but as a minority who are easy to be blamed because of the society’s deteriorating factors. This paper depends on the post-Marxist theories of Slavoj Zizek, who proposes his theories depending on his Hegelian, Marxian, Freudian, and Lacanian readings. This topic is important to be further investigated because the majority of researchers neglect this cynical conditions in the ideology of the text. They take the ideology of the text seriously without looking beyond the borders of the text or intention of the writer. However, historical sources lack sufficient information concerning the cynical attitude of the people of the time towards the dominant ideology. This is reflected in the text. This paper compensated this lack with what is found in Shakespeares text regarding this issue. This paper seeks to find justifications to anti-Semitism ideology in Shakespeares text, which was falsely attached to the play.


Author(s):  
Susan L Fischer

Jacques Vincey’s 2017 production (Théâtre Olympia, Centre Dramatique National de Tours) did not seek to purge The Merchant of Venice (‘Business in Venice’) of its many disturbing aspects, as many interpreters over time have sought to do. The play has been subject to many interpretations, often contradictory: In this case, Portia was a wealthy heiress; Shylock, a suffering and dignified man, tragically caught in a carnivalesque comedy; Bassanio, a fortune hunter; the Christians, barbarous hypocrites; and Belmont, a place of materiality and artificiality. The production elicited perceptions of anti-Semitism among members of Le Conseil représentatif des institutions juives de France Touraine-Poitou-Charentes.


2006 ◽  
Vol 60 (1) ◽  
pp. 52-56
Author(s):  
DREW DANIEL

ABSTRACT Lingering controversy about anti-Semitism has kept The Merchant of Venice off the screen. Michael Radford's 2004 film adaptation creates a critique of anti-Semitic violence revealingly at odds with the play's comic form. This review considers the challenge Shakespeare's art poses to the ethical imperatives of contemporary filmmaking.


2007 ◽  
Vol 11 (1) ◽  
pp. 74-97 ◽  
Author(s):  
Nicole Coonradt

AbstractConsidering the notion of poetry in Early Modern drama as a veil for political commentary during a perilously censorious time, this essay closely examines Shakespeare's The Merchant of Venice in its previously ignored historical context while providing a brief survey of the play's critical heritage to show how the play's anti-Judaism effects reader response. Within an emerging new vein of Dissident Theory that explores formerly overlooked historical facts in England's troubled Reformation history, this essay provides an alternate interpretation reading "otherwise" to discover how Shylock haunts our interpretations of the play, which is not, as this essay's title suggests, so much about the Jewish Question, but the Christian one as found in the Catholic-Protestant crisis, as crisis it undoubtedly was. This reading offers a measured departure from most existing scholarship by exploring the play poststructurally as the site of a metaphoric, performative conversion where Shakespeare employs the trope of anti-Semitism ironically to convey a coded message about the moral incoherence in popular Christianity—specifically concerning aroused anxieties about Christian identity as seen in forced conversions and the complete violation of the basic tenets of mercy and justice which highlight the hypocrisy in Christianity as Shakespeare saw it practiced.


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