Religious education, collective worship and publicly funded education

2014 ◽  
Vol 8 (1) ◽  
pp. 275 ◽  
Author(s):  
Jenny Berglund

In this article the establishment of publicly funded Muslim schools in Sweden is described and analysed. This is done by reference to relevant debates about these schools as well as to the content of the extracurricular subject Islamic Religious Education (IRE), which is what distinguishes a Muslim school from other schools in Sweden. The article also raises the question to what extent the appearance of IRE within publicly funded Muslim schools implies that Islam in the Swedish context is turning into what José Casanova has termed a ‘deprivatized public religion’. It claims that Islam to a certain extent tends to be viewed as deprivatized even though it is not articulated in this way in schools. The conclusion drawn in relation to the study presented in this chapter is that Islam is rather following the Swedish secularization pattern and is not viewed as an alternative societal order which instead would indicate a de-privatization.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-98 ◽  
Author(s):  
Stephen Jackson

Abstract Focusing on Australia, Canada, and New Zealand, “Religious Education and the Anglo-World” historiographically examines the relationship between empire and religious education. In each case the analysis centres on the foundational moments of publicly funded education in the mid- to late-nineteenth centuries when policy makers created largely Protestant systems of religious education, and frequently denied Roman Catholics funding for private education. Secondly, the period from 1880 to 1960 during which campaigns to strengthen religious education emerged in each context. Finally, the era of decolonisation from the 1960s through the 1980s when publicly funded religious education was challenged by the loss of Britishness as a central ideal, and Roman Catholics found unprecedented success in achieving state aid in many cases. By bringing these disparate national literatures into conversation with one another, the essay calls for a greater transnational approach to the study of religious education in the Anglo-World.


Author(s):  
John Holmwood ◽  
Therese O’Toole

This chapter details the specific requirements of religious education and collective worship in non-faith schools and the nature of the agreed syllabus for religious education in Birmingham. The main difference between faith and non-faith schools concerns the recruitment of teachers and other staff — for example, whether a particular faith-background can be required — and pupil selection — for example, whether this can be from a particular faith background. In schools with a religious foundation, religious education and collective worship will reflect the Trust deeds of the school, whereas those schools without a religious foundation will either follow the locally agreed syllabus or, in the case of academies and free schools, a religious education syllabus of their choosing in line with their contract with the Education Funding Agency (EFA).


2002 ◽  
Vol 117 (3) ◽  
pp. 231-232 ◽  
Author(s):  
T.Anne Richards ◽  
Karen Vernon ◽  
Herminia Palacio ◽  
James G Kahn ◽  
Stephen F Morin

1979 ◽  
Vol 74 (2) ◽  
pp. 159-170
Author(s):  
Gabriel Moran
Keyword(s):  

2018 ◽  
Vol 59 (4) ◽  
pp. 293-300 ◽  
Author(s):  
Giorgio A. Tasca ◽  
Joel M. Town ◽  
Allan Abbass ◽  
Jeremy Clarke

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