Healing Songs

2006 ◽  
Author(s):  
TED GIOIA
Keyword(s):  
2021 ◽  
Author(s):  
Courtney B. Hilton ◽  
Liam Crowley ◽  
Ran Yan ◽  
Alia Martin ◽  
Samuel A Mehr

Humans readily make inferences about the behavioral context of the music they hear. These inferences tend to be accurate, even if the songs are in foreign languages or unfamiliar musical idioms: upon hearing a Blackfoot lullaby, a Korean listener with no experience of Blackfoot music, language, or broader culture is far more likely to judge the music’s function as “to soothe a baby” than as “for dancing”. Are such inferences shaped by musical exposure or does the human mind naturally detect certain links between musical form and function? Children’s developing experiences with music provide a clear test of this question. We studied musical inferences in a large sample of children (𝑁 = 2,418), who heard dance, lullaby, and healing songs from 70 world cultures and were tasked with guessing the original behavioral context in which each was performed. We found little evidence for the effect of experience on musical inferences: children reliably inferred the original behavioral contexts of unfamiliar foreign songs, with only minimal improvement in performance from the youngest (age 3 or younger) to the oldest (age 12) participants. Children’s inferences tightly correlated with those of adults for the same songs, as collected from a similar massive online experiment (𝑁 = 85,068). Moreover, the same acoustic features explained variability in both children’s and adults’ inferences. These findings imply that accurate inferences about the behavioral contexts of music, driven by links between form and function in music across cultures, do not require extensive musical experience.


Author(s):  
Joanna Overing

The discussion focuses upon a debate in anthropology over the use of the labels "belief" and "knowledge" in the translation of indigenous (religious) propositions about the cosmos. It is suggested that the words we choose in describing indigenous meaning have political implications about which we today cannot be naïve. Besides the issue of "the politics of semantics" which the use of these constructs raise, they can also imply judgments that are specific to Modernist Western concerns. without Awareness of the particularity of such valuations, about for instance judgments of Truth and the Real, their use can lead to distorted translations of idigenous meaning. It is suggested that Nelson Goodman's work, Ways of Worldmaking, is an excellent antidote to the fallacy of understanding the contrast between indigenous and (scientific) Western thought as that of belief and knowledge. The Piaroas in the Amazon, and especially the healing songs of their shamans, are used as a case study in the discussion.


2006 ◽  
Vol 44 (02) ◽  
pp. 44-0847-44-0847
Keyword(s):  

2006 ◽  
Author(s):  
Ted Gioia
Keyword(s):  

1966 ◽  
Vol 10 (3) ◽  
pp. 372
Author(s):  
Gertrude P. Kurath ◽  
Charles Hofmann

Sign in / Sign up

Export Citation Format

Share Document