Religion and gender equality in Catholic Philippines:

2018 ◽  
pp. 41-58
Author(s):  
Glenda Tibe Bonifacio
2017 ◽  
Author(s):  
Landon Schnabel

Does religion help or hinder gender equality worldwide? Are some major world religions more conducive to equality than others? This study answers these questions using country-level data assembled from multiple sources. Much of the research on religion and gender has focused on the relationship between individual religious belief and practice and gender attitudes. This study, alternatively, compares the macro effects of the proportion of religious adherents in a country on two indicators of material gender equality: the United Nations Gender Inequality Index and the Social Watch Gender Equity Index. Comparing the world’s four largest religious groups reveals that the largest distinction is not between any ofthe three largest faiths—Christianity, Islam, and Hinduism—but between the religious and the non-religious. The more non-religious people in a country, the more gender equal that country tends to be. This finding holds when accounting for human development and other country-level factors, as well as in instrumental variable analysis.


Author(s):  
Suprapto Suprapto

Religious understanding of Islamic studies lecturers in Pasundan University Bandung in this study is related to the relation between religion and state, relation between religion and tolerance, relation between religion and human rights, and relation between religion and gender equality. The findings include that the state should be involved in religious affairs in order to create order to avoid disharmony in inter-religious relations. The state has the authority to conduct enforcement in case of problems related to inter-religious relations. The conception of human rights in Islam is balance between rights and obligations. With regard to gender equality, there is atendency that leadership in politics or government must be held by men, not women because men are destined to become the leader on earth. Nevertheless, the informants believe that women can be made leaders if there is no man who is able to become a leader.


Author(s):  
Linda Berg ◽  
Mikela Lundahl ◽  
Lena Martinsson

Secularities – firstness through religion and gender In this article we explore how positing religion as other simultaneously makes secularism a firstness. How is secularism embodied and reproduced as an objective and neutral space – a firstness. The secular subject is often represented as free and rational in contrast to an imagined religious, traditional, and often Muslim other. By studying Swedish contemporary debates about freedom of speech, veils, gender equality, and the in/tolerant society, we aim to unpack how secularism is done in a Swedish neoliberal contemporary context. Inspired by anthropologist of secularism, Talal Asad, we wish to contribute to the undermining of the tightly knit weave of secularism, reason and critique in Western discourse.


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