Bronze ‘Bathtub’ Coffins In the Context of 8th-6th Century BC Babylonian, Assyrian and Elamite Funerary Practices

2015 ◽  
Author(s):  
Yasmina Wicks
Keyword(s):  
Paléorient ◽  
2014 ◽  
Vol 40 (2) ◽  
pp. 231-246 ◽  
Author(s):  
Modwene Poulmarc'h ◽  
Laure Pecqueur ◽  
Bakhtiyar Jalilov

2007 ◽  
Vol 23 (1) ◽  
pp. 49-57 ◽  
Author(s):  
Christian M. Billing

In this article Christian M. Billing considers the relationship between female lament and acts of vengeance in fifth-century Athenian society and its theatre, with particular emphasis on the Hekabe of Euripides. He uses historical evidence to argue that female mourning was held to be a powerfully transgressive force in the classical period; that considerable social tensions existed as a result of the suppression of female roles in traditional funerary practices (social control arising from the move towards democracy and the development of forensic processes as a means of social redress); and that as a piece of transvestite theatre, authored and performed by men to an audience made up largely, if not entirely, of that sex, Euripides' Hekabe demonstrates significant gender-related anxiety regarding the supposedly horrific consequences of allowing women to speak at burials, or to engage in lament as part of uncontrolled funerary ritual. Christian M. Billing is an academic and theatre practitioner working in the fields of ancient Athenian and early modern English and European drama. He has worked extensively as a director and actor and has also taught at a number of universities in the United Kingdom and the USA. He is currently Lecturer in Drama at the University of Hull.


Antiquity ◽  
2016 ◽  
Vol 90 (354) ◽  
Author(s):  
Marta Osypińska

The burial of animals is attested in Egypt from the pre-Dynastic period through to Roman times. This phenomenon is observed across different animal species and involves varied funerary practices, although mummification is the most significant. Against this background, a series of burials of small animals, under excavation since 2011 at Berenike, suggests a unique example of pet-keeping rather than the religious or magical deposits found in the Nile Valley.


2016 ◽  
Vol 11 (3) ◽  
pp. 731
Author(s):  
Gordana Ćirić

The paper explores the phenomenon of secondary usage of Roman coins (2nd to 4th century) in medieval necropolises (10th to 15th century) in the territory of Serbia. The research is focused upon the graves in which the coins are used as ornaments on the costume of the deceased, most frequently reshaped as pendants. This type of secondary usage is only registered in female graves. The paper aims to suggest the interpretation of this phenomenon via the analysis of value and importance of secondarily used coins in the formation of family treasures, defined in important and critical moments of the social life. The possibility is explored of the graves in which female individuals were buried with parts of their dowry. The construction of meaning of these objects is analysed through their exchange in the customs linked to marriage and, finally, funerary practices. Since the Roman coins are scarce and exclusively made of bronze, it may be concluded that the definition of their value and importance is based upon the symbolic and representational levels. The starting point of the paper is the concept of the social biography of objects, in order to further investigate the link between the Serbian medieval social structure and evaluation of the coins in rural communities of the Central Balkans.


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