The Alliance of Seriousness and Levity in As You Like It

2011 ◽  
Author(s):  
C. L. Barber
Keyword(s):  
Midsummer Night's Dream ◽  
As You Like It ◽  
Prose Romance ◽  
A Midsummer Night's Dream ◽  
Love's Labour's Lost ◽  
The Way

This chapter examines Shakespeare's As You Like It. The play is very similar in the way it moves to A Midsummer Night's Dream and Love's Labour's Lost, despite the fact that its plot is taken over almost entirely from Lodge's Rosalynde. It argues that the reality we feel about the experience of love in the play, reality which is not in the pleasant little prose romance, comes from presenting what was sentimental extremity as impulsive extravagance and so leaving judgment free to mock what the heart embraces. The Forest of Arden, like the Wood outside Athens, is a region defined by an attitude of liberty from ordinary limitations, a festive place where the folly of romance can have its day.

Shakespeare Afoot

2018 ◽  
Author(s):  
John Kerrigan
Keyword(s):  
Early Modern ◽  
Richard Iii ◽  
Midsummer Night's Dream ◽  
As You Like It ◽  
A Midsummer Night's Dream ◽  
History Of ◽  
The Way

That Shakespeare adds a limp to the received characterization of Richard III is only the most conspicuous instance of his interest in how actors walked, ran, danced, and wandered. His attention to actors’ footwork, as an originating condition of performance, can be traced from Richard III through A Midsummer Night’s Dream and As You Like It into Macbeth, which is preoccupied with the topic and activity all the way to the protagonist’s melancholy conclusion that ‘Life’s but a walking shadow, a poor player | That struts and frets his hour upon the stage’. Drawing on classical and early modern accounts of how people walk and should walk, on ideas about time and prosody, and the experience of disability, this chapter cites episodes in the history of performance to show how actors, including Alleyn, Garrick, and Olivier, have worked with the opportunities to dramatize footwork that are provided by Shakespeare’s plays.

5. Shakespeare and comic form

2015 ◽  
Author(s):  
Stanley Wells
Keyword(s):  
Merchant Of Venice ◽  
Twelfth Night ◽  
Midsummer Night's Dream ◽  
Much Ado About Nothing ◽  
The Merchant Of Venice ◽  
As You Like It ◽  
Wide Range ◽  
A Midsummer Night's Dream ◽  
Love's Labour's Lost

Nearly half of Shakespeare’s plays, extending throughout his career, are written in comic form though they play a wide range of variations on it. ‘Shakespeare and comic form’ describes the five earliest as the lightest in tone, but in the five that follow, Shakespeare introduces an antagonist who must be expelled before the play can end happily. The later comedies were written for the Lord Chamberlain’s Men. The plays considered are The Two Gentlemen of Verona, The Taming of the Shrew, The Comedy of Errors, Love’s Labour’s Lost, A Midsummer Night’s Dream, The Merchant of Venice, The Merry Wives of Windsor, Much Ado About Nothing, As You Like It, and Twelfth Night.

Introduction: The Saturnalian Pattern

2011 ◽  
Author(s):  
C. L. Barber
Keyword(s):  
Twelfth Night ◽  
Midsummer Night's Dream ◽  
As You Like It ◽  
Henry Iv ◽  
A Midsummer Night's Dream ◽  
Love's Labour's Lost ◽  
Many Sources ◽  
Direct Use ◽  
Artistic Tradition

This chapter explores the connections between Shakespeare's comedies and Elizabethan holidays. It argues that the saturnalian pattern came to Shakespeare from many sources, both in social and artistic tradition. It appeared in the theatrical institution of clowning: the clown or Vice, when Shakespeare started to write, was a recognized anarchist who made aberration obvious by carrying release to absurd extremes. The cult of fools and folly, half social and half literary, embodied a similar polarization of experience. One could formulate the saturnalian pattern effectively by referring first to these traditions: Shakespeare's first completely masterful comic scenes were written for the clowns. But the festival occasion provides the clearest paradigm. It can illuminate not only those comedies where Shakespeare drew largely and directly on holiday motifs, like Love's Labour's Lost, A Midsummer Night's Dream, and Twelfth Night, but also plays where there is relatively little direct use of holiday, notably As You Like It and Henry IV.

scholarly journals Making Amends: The Transformation of Theseus and the Feminization of Marriage in A Midsummer Night’s Dream

2015 ◽  
Vol 6 (1) ◽  
pp. 5
Author(s):  
Charles Campbell
Keyword(s):  
Romantic Love ◽  
Midsummer Night's Dream ◽  
A Midsummer Night's Dream ◽  
The Way

This study of Shakespeare’s A Midsummer Night’s Dream asks why Theseus changes his mind about forbidding the marriage of Hermia and Lysander and what this change means for the view of marriage developed in the play and for the experience of art which the play engenders. By emphasizing the love of women for each other, the vows of sisterhood and the cult of Diana, the play prepares the way for Theseus’ change of mind and for the feminization of marriage and the celebration of imagination with which the play ends. We can observe these emphases in patterns of language and imagery (especially the flower motif), in metaphors and allusions and in descriptions of the union of opposites. The interplay of chaste love and desire delineates the art of metaphor and drama which the audience must grasp to fully appreciate the play. In Acts 4 and 5 Theseus’ resistance to romantic love melts away, along with his opposition to the imagination. Thus, during the wedding feast of Act 5, Theseus defends the amateur theatrics of the workmen as being excellent «if imagination amend them» (5.1.209); and he is associated in his language and ideas with Puck, the most fantastic and transformative character in the play. Theseus is himself transformed from the seducer and betrayer of women described in 2.1.77-80 into a worthy husband for Hippolyta, one who meets her halfway in her respect for the visions of lovers and poets. 

May Games and Metamorphoses on a Midsummer Night

2011 ◽  
Author(s):  
C. L. Barber
Keyword(s):  
Midsummer Night's Dream ◽  
A Midsummer Night's Dream ◽  
Love's Labour's Lost

This chapter examines Shakespeare's A Midsummer Night's Dream. It argues that the whole night's action is presented as a release of shaping fantasy which brings clarification about the tricks of strong imagination. We watch a dream; but we are awake, thanks to pervasive humor about the tendency to take fantasy literally, whether in love, in superstition, or in Bottom's mechanical dramatics. As in Love's Labour's Lost, the folly of wit becomes the generalized comic subject in the course of an astonishing release of witty invention, so here in the course of a more inclusive release of imagination, the folly of fantasy becomes the general subject, echoed back and forth between the strains of the play's imitative counterpoint.

The Manifestation of Desire

2021 ◽  
pp. 120-147
Author(s):  
Kent Cartwright
Keyword(s):  
Causal Power ◽  
Faerie Queene ◽  
Midsummer Night's Dream ◽  
A Midsummer Night's Dream ◽  
The Witch ◽  
The Faerie Queene ◽  
The Way

Chapter 4 conceptualizes the device of ‘manifestation,’ the term identifying the causal power of desires, thoughts, and words to call forth objects and even characters in Shakespeare’s comic world. In the spirit of critic Elena Zupančič, the device shows, among other things, the way that comedy can surface the amusing monstrousness and presumptuousness of human wishes. The concept of manifestation entails various literary and dramatic values that characterize Shakespearean comedy. Historically, it reflects interests and theories found in Renaissance treatises on magic, and it even parallels certain modern-day linguistic patters. The chapter formalizes and theorizes the device, drawing examples from a range of comedies. The Comedy of Errors (Dr. Pinch), A Midsummer Night’s Dream (Helana and the love potion), and The Merry Wives of Windsor (the Witch of Brainford) come in for special discussion. The chapter ends by situation manifestation in relation to entrance effects in medieval and Tudor drama and to allegorical effects in Spenser’s The Faerie Queene.

The Folly of Wit and Masquerade in Love’s Labour’s Lost

2011 ◽  
Author(s):  
C. L. Barber
Keyword(s):  
Fresh Start ◽  
Midsummer Night's Dream ◽  
Literary Sources ◽  
A Midsummer Night's Dream ◽  
Love's Labour's Lost ◽  
Exciting Action

This chapter examines Shakespeare's Love's Labour's Lost. It argues that the most striking thing about the play is how little Shakespeare used exciting action, story, or conflict; how far he went in the direction of making the piece a set exhibition of pastimes and games. The play is a strikingly fresh start, a more complete break with what he had been doing earlier in his career. The change goes with the fact that there are no theatrical or literary sources, so far as anyone has been able to discover, for what story there is in the play—Shakespeare, here and in A Midsummer Night's Dream, and nowhere else, makes up everything himself, because he is making up action on the model of games and pastimes.

North Star and Southern Cross: Shakespeare's Comedies in Australia, 1903–1904

2010 ◽  
Vol 26 (4) ◽  
pp. 383-394
Author(s):  
Veronica Kelly
Keyword(s):  
Vietnam War ◽  
Twelfth Night ◽  
Midsummer Night's Dream ◽  
As You Like It ◽  
Performance Traditions ◽  
A Midsummer Night's Dream ◽  
Costume Drama ◽  
The University

Michael Gow's celebrated play Away (1986) commences with a tatty school version of Shakespeare's A Midsummer Night's Dream. Set in the era of anti-Vietnam War protests, Away ironically salutes the iconic performance traditions of the ‘romantic’ Dream. At the Prince's Theatre, Manchester, in 1901–02, actor-manager Robert Courtneidge directed elaborate productions of this play and As You Like It, and under the management of George Musgrove toured them to Australia, where Twelfth Night was added. These productions' ensemble casting was central to Courtneidge's and Musgrove's ambitions for addressing the ‘distinctive geographies’ of regional taste. Veronica Kelly is an Honorary Research Advisor at the University of Queensland. Her book The Empire Actors: Stars of Australasian Costume Drama 1890s–1920s is published by Currency House (2010).

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