LAY PREACHING AT THE LITURGY

2016 ◽  
Vol 5 (2) ◽  
pp. 129-142
Author(s):  
Suma I Made Markus
Keyword(s):  
1866 ◽  
Vol s3-IX (223) ◽  
pp. 286-286
Author(s):  
Cyril
Keyword(s):  

2021 ◽  
pp. 78-104
Author(s):  
Joshua S. Easterling

Chapter 3 explores the hesitant and outright critical responses to new forms of sainthood that developed within and beyond England at the close of the twelfth century and into the thirteenth. This chapter situates orthodox hostility toward these “new saints” in relation both to the gift of prophecy, to which many charismatics aspired, and to debates about preaching. At this chapter’s centre is an Anglo-Latin rule for anchorites, the Regula reclusorum (c.1280), which is examined alongside several twelfth- and thirteenth-century figurations of preachers and prophets. Here a discourse directed against allegedly “false” prophets and preachers owes much to the collaboration between the charismatic voices that emerged through lay-anchoritic communities and the forms of sanctity that were quickly gaining ascendancy in the thirteenth century. Contemporary anchorites often summoned the demonic nightmare of orthodox culture by replicating and thereby obviating clerical work, as well as by encouraging lay preaching.


Author(s):  
David J. Appleby

Preaching has always been central to the dissenting Protestant tradition. The fact that sermons were a crucial means of mass communication ensured that ‘hotter Protestants’ would be locked in a perpetual struggle with the ecclesiastical and political authorities for possession of parish pulpits and town lectureships. This chapter explores the means by which dissenting preachers were trained and deployed, and how they managed to deliver their message to a wider audience in the face of often intense official harassment and censorship. Calvinist preaching was always intended to inspire congregations to act as well as listen; a fact which explains both the anxieties of the political authorities regarding public discussion of theological and political matters, and the alarm (even among Puritan clergy) at the growth of unregulated lay preaching. This chapter therefore not only surveys how nonconformist preaching developed during this period, but also how it helped fragment the dissenting movement.


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