scholarly journals Visualizing Berio’s Sinfonia: Choreographing Animation for Indeterminate Narratives

2021 ◽  
Vol 6 (2) ◽  
pp. 63-74
Author(s):  
Rose Bond ◽  

In 1968, a year of massive political and cultural upheaval, Luciano Berio composed a score that would shape his legacy. Entitled Sinfonia, which literally means sounding together, the symphony was sparked by the assassination of Martin Luther King. Heralded as “the ultimate pre-postmodernist musical palimpsest” (Service, 2012). Sinfonia reverberates with the political assassinations and massive protests punctuated by police repression that marked 1968. In late 2019, I was offered an animated projection commission with a primary voice in choosing a piece for live symphonic performance/projection. After some researching, I found Berio’s Sinfonia. It had what I was looking for - a “contemporary” piece, it resisted illustration, linear narrative and 19th century romanticism while eschewing the rigid formality of serialism. Instead, it embraced two core Modernist principles – fragmentation and use of the archive. Berio quoted/sampled disparate chunks of literature, music, and events of 1968 in the service of the political and the poetic to discover unity in the heterogeneous. His score seemed ripe for visual interpretation - and exposition - with animation as the prime driver. Following Berio’s lead, I chose visual sampling as my entre and turned to Google. By animating in and out of iconic (and lesser known) images in the orb of 1968, I created a commensurate puzzle piece that mirrored the suggested avant-garde intent I found in Sinfonia – “Where now? Who now? When now?” (Beckett, 1965, p. 291).

2021 ◽  
Author(s):  
Eva Werner

Martin Luther King and East Germany are connected both directly and indirectly. The Communist Party had the power to make public decisions on agenda-setting topics related to Martin Luther King. The Christian Bloc Party mostly represented the state and published books by Martin Luther King, which churches and the civil rights movement liked to use. Moreover, pacifists and civil rights activists used these books to undermine the political system in East Germany. Church institutions reported by far the most on Martin Luther King. This empirical study, which can also act as a basis for further research on Martin Luther King and East Germany, will appeal to both church staff and admirers of Martin Luther King.


Author(s):  
E. James West

This chapter explores how internal and external tensions influencing Ebony’s depiction of black history fed into the struggle to establish a national holiday for Dr. Martin Luther King, Jr. during the 1970s and 1980s. Against this backdrop, Bennett and other Ebony contributors struggled to negotiate the continued importance of the magazine’s black history content in a changing cultural and political climate. For some, the King Holiday represented an opportunity to reflect on the activist’s legacy as a ‘hero to be remembered.’ For others, it was a chance to reiterate the political application of the black past and its role in the ongoing struggle for black liberation.


2012 ◽  
pp. 33-33

2021 ◽  
pp. 009059172110217
Author(s):  
Meena Krishnamurthy

This essay develops an account of Martin Luther King Jr.’s justification for and use of what I will call “democratic propaganda”—truthful propaganda that is aimed at promoting and fostering democratic political action by stirring readers’ emotions. I interpret King’s famous “Letter from Birmingham Jail” in the broader context of his work and argue that it is a piece of democratic propaganda. I give an account of what led King to support the use of democratic propaganda and why he hoped it would help to overcome a central problem in the civil rights movement: the political inaction of the white moderates. King emphasizes shame in the Letter, and I argue that this concept offers us a new way of thinking about the efficacy of democratic propaganda. I close by considering the relevance of King’s approach for today’s Black Lives Matter movement. Despite the innovativeness of King’s use of shame, I suggest it may be time for a new approach to Black politics and activism.


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