scholarly journals Riffs and Relations: African American Artists and the European Modernist Tradition

Panorama ◽  
2020 ◽  
Author(s):  
Cameron Leader-Picone

This chapter argues that Colson Whitehead’s novel Sag Harbormirrors post-Black art’s emphasis on simultaneously rejecting and embracing the racial categorization of African American art. In doing so, Whitehead’s novel represents a qualified liberation for African American artists that optimistically imagines a freedom from racial categorizations that is still rooted in them. This chapter analyzes Whitehead’s novel in the context of the competing definitions of post-Blackness offered by Touré in Who’s Afraid of Post-Blackness? as well as in the original formulation by Thelma Golden. Employing a framework of “racial individualism,” the chapter argues that a loosening sense of linked fate has led to the privileging of individual agency over Black identity. In doing so, post-Blackness serves to discursively liberate African American artists from any prescriptive ideal of what constitutes black art without implying either a desire or intent to not address issues of race.


Author(s):  
Catrina Hill

Aaron Douglas was an African American artist and educator often referred to as the father of "Black Art." He was a leading figure of the artistic movement known as the Harlem Renaissance. Douglas is best known for his work of the 1920s and 1930s, which featured abstracted silhouettes combined with African tribal art and ancient Egyptian profile heads. European artists like Matisse, Modigliani and Picasso had been influenced by African tribal art for decades, but Douglas was among the first African American artists to blend African art with modern abstraction. Douglas produced illustrations for such magazines as The Crisis, Survey Graphic and Opportunity along with co-founding the short-lived Fire!! A Quarterly Journal Devoted to the Younger Negro Artists. He also illustrated books by several well-known literary figures, including Alain Locke, James Weldon Johnson, Langston Hughes, Countee Cullen, and Claude McKay. He is recognized for several public murals, including the Birth o’ the Blues at the Sherman Hotel in Chicago, Evolution of Negro Dance at the Harlem YMCA, and Aspects of Negro Life at the 135th Street Branch of the New York Public Library. As a professor of fine art Douglas encouraged generations of African American artists to create their own modern Black aesthetic.


1996 ◽  
Vol 30 (1) ◽  
pp. 115
Author(s):  
Barbara Chase-Riboud ◽  
Romare Bearden ◽  
Harry Henderson

Author(s):  
Koritha Mitchell

This chapter argues that blacks living during lynching's height accurately read the discourses and practices of their historical moment, and their cultural artifacts reflect their insights. Namely, the plays by black dramatists contain specific characterizations of the nature of lynching, and they inspire black community practices that enable African Americans to continue to interpret their surroundings accurately. In an environment where their extermination was said to make the nation safe, African Americans perceived the truth behind the façade—that lynching was really master/piece theater, designed to reinforce racial hierarchy. African American artists therefore offered scripts that encouraged their communities to continue to rehearse an understanding of themselves as full citizens.


Author(s):  
Marissa H. Baker

Modern Negro Art by James A. Porter (1905–1970) is a ground-breaking historical study of African American art from slavery to the early 20th century. The first major text of its kind following Alain Locke’s The New Negro (1925), it was the main source of information on African American artists until comparable historical surveys were published in the 1970s. The book presents an overview of artists’ biographies with analysis of the style and subject matter of their work. The chapter "The New Negro Movement" lays out Porter’s main argument against Locke’s well-established racialist position. Locke advocated for the development of a "Negro art’ that would counter negative stereotypes and present a more appealing image of the New Negro to American society. Countering Locke, Porter argued that seeking to "exploit the ‘racial concept’" limited the potential expression of African American artists. Instead he advocated for a treatment of African American art as already integral to the history of American art. Rejecting Locke’s emphasis on an African ancestral heritage, Porter demonstrated the historical development of African American art in North America from slavery to the early 20th century. His research and thorough attention to overlooked African American artists remain the book’s most vital contributions to the field of art history, and accounts for the book’s continuing impact.


Author(s):  
Lindon Barrett

This chapter focuses on the dispute between two important figures of the Harlem Renaissance: George Schuyler and Langston Hughes. Schuyler's critique of the African American avant-garde in his essay “The Negro-Art Hokum” (1926) and Hughes's response in “The Negro Artist and the Racial Mountain” (1926) provide a focus point to understand how African American artists and intellectuals imagined their relationship both to Western modernization and avant-garde cultural modernism. This chapter stands as a separate essay from Barrett's surviving manuscript, as it appears to be intended for a different publication; its inclusion here is meant to supplement discussion from the previous chapters, although Schuyler and Hughes did not tackle the gender and sexuality aspects of Barrett's arguments so far posited in this book.


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