Julia R. Myers, Harold Neal and Detroit African American Artists: 1945 Through the Black Arts Movement

2021 ◽  
Author(s):  
Tamara Espiñeira
2021 ◽  
pp. 502-520
Author(s):  
Gascia Ouzounian

This chapter responds to Sara Ahmed’s powerful assertion that ‘to account for racism is to offer a different account of the world’ (Ahmed, 2012). Its premise is that artists of colour have been largely neglected within existing accounts of sound art, and that sound art discourses would change substantially if they accounted for the work of such artists as Terry Adkins, Charles Gaines, Jennie C. Jones, George Lewis, Mendi + Keith Obadike, Clifford Owens, Benjamin Patterson, and Adrian Piper, among many others. Focusing in particular on the sound works of African American artists, this article investigates what Lock and Murray (2009) have described as a racially biased ‘selective hearing’ in relation to emerging canons of sound art. It puts under pressure sound art histories—purported traditions, genres, aesthetic lineages, genealogies—and, equally, confronts the philosophical and intellectual paucity that has resulted from the lack of critical and scholarly attention to the work of black artists. What is missing from ‘whiteness-imbued histories’ (Lewis, 2012) of sound art? How does selective hearing limit what we know and understand about sound art, and how we come to know it?


Author(s):  
Cameron Leader-Picone

This chapter argues that Colson Whitehead’s novel Sag Harbormirrors post-Black art’s emphasis on simultaneously rejecting and embracing the racial categorization of African American art. In doing so, Whitehead’s novel represents a qualified liberation for African American artists that optimistically imagines a freedom from racial categorizations that is still rooted in them. This chapter analyzes Whitehead’s novel in the context of the competing definitions of post-Blackness offered by Touré in Who’s Afraid of Post-Blackness? as well as in the original formulation by Thelma Golden. Employing a framework of “racial individualism,” the chapter argues that a loosening sense of linked fate has led to the privileging of individual agency over Black identity. In doing so, post-Blackness serves to discursively liberate African American artists from any prescriptive ideal of what constitutes black art without implying either a desire or intent to not address issues of race.


Author(s):  
Catrina Hill

Aaron Douglas was an African American artist and educator often referred to as the father of "Black Art." He was a leading figure of the artistic movement known as the Harlem Renaissance. Douglas is best known for his work of the 1920s and 1930s, which featured abstracted silhouettes combined with African tribal art and ancient Egyptian profile heads. European artists like Matisse, Modigliani and Picasso had been influenced by African tribal art for decades, but Douglas was among the first African American artists to blend African art with modern abstraction. Douglas produced illustrations for such magazines as The Crisis, Survey Graphic and Opportunity along with co-founding the short-lived Fire!! A Quarterly Journal Devoted to the Younger Negro Artists. He also illustrated books by several well-known literary figures, including Alain Locke, James Weldon Johnson, Langston Hughes, Countee Cullen, and Claude McKay. He is recognized for several public murals, including the Birth o’ the Blues at the Sherman Hotel in Chicago, Evolution of Negro Dance at the Harlem YMCA, and Aspects of Negro Life at the 135th Street Branch of the New York Public Library. As a professor of fine art Douglas encouraged generations of African American artists to create their own modern Black aesthetic.


1996 ◽  
Vol 30 (1) ◽  
pp. 115
Author(s):  
Barbara Chase-Riboud ◽  
Romare Bearden ◽  
Harry Henderson

Author(s):  
Koritha Mitchell

This chapter argues that blacks living during lynching's height accurately read the discourses and practices of their historical moment, and their cultural artifacts reflect their insights. Namely, the plays by black dramatists contain specific characterizations of the nature of lynching, and they inspire black community practices that enable African Americans to continue to interpret their surroundings accurately. In an environment where their extermination was said to make the nation safe, African Americans perceived the truth behind the façade—that lynching was really master/piece theater, designed to reinforce racial hierarchy. African American artists therefore offered scripts that encouraged their communities to continue to rehearse an understanding of themselves as full citizens.


2019 ◽  
Vol 2019 (45) ◽  
pp. 140-149
Author(s):  
Jody B. Cutler-Bittner

The recent exhibition Charles White: A Retrospective (Museum of Modern Art, New York, October 7, 2018–January 13, 2019) offered a chance to consider the technical and iconographic breadth of an oeuvre that has been exhibited mainly in sporadic doses for the past few decades and has expanded in scope through recent attention from a subsequent generation of African American artists, including several students as well as art scholars. White (1918–79) was vocally committed from the mid-1960s through his final decade to African American art subjects in tandem with social issues, climactic in poignant, politically charged lithographs in a realist drawing style set in increasingly abstract environments. By then associated with the Black Arts Movement, he continued to recycle historical figures and references from his earliest work in the milieu of a Black Renaissance in Chicago and bolstered by the Works Progress Administration, which, with reciprocal viewing, takes on a collective modernist context in terms of current events related to African American experience and American life broadly, even where allegorical. White’s prolific graphic experimentation yielded varied surface patterns that often evoke content-laden textures, elided into several distinctive late paintings also featured.


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