Theodore of Mopsuestia. Homily on the Lord’s Prayer (the eleventh homily in the series of the sixteen “Catechetical Homilies”)

Chapter 4, “Theodore of Mopsuestia: The Twelve as Christian Scripture,” considers the meaning Theodore draws from the texts of the Twelve Prophets as Christian scripture. Whereas scholars have largely denied any Christian value to Theodore’s Old Testament interpretation, this chapter demonstrates that Theodore offers a self-consciously Christian reading of the Twelve. In Theodore’s reading, the texts bear witness to the continuity of God’s providential guidance of history that has Christ as its telos. Additionally, Theodore finds the prophetic and typological correspondences between the Two Ages established by God in order to highlight the superiority of the benefits secured by Christ and thus increase the faith of those who live after the inauguration of the Second Age, awaiting its consummation at the general resurrection. Finally, Theodore affirms the ongoing catechetical value of the prophets’ foundational teaching of monotheism and the absolute distinction between Creator and creation.

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The Minor Prophets as Christian Scripture in the Commentaries of Theodore of Mopsuestia and Cyril of Alexandria

10.1093/oso/9780198824534.001.0001 ◽

2018 ◽

Cited By ~ 2

Author(s):

Hauna T. Ondrey

Keyword(s):

Old Testament ◽

Full Range ◽

Positive Role ◽

Cyril Of Alexandria ◽

Theodore Of Mopsuestia ◽

Positive Account ◽

Mosaic Law ◽

Recent Tendency ◽

The Church ◽

Minor Prophets

This work compares the Minor Prophets commentaries of Theodore of Mopsuestia and Cyril of Alexandria, isolating the role each interpreter assigns the Twelve Prophets in their ministry to Old Testament Israel and the texts of the Twelve as Christian scripture. It argues that Theodore does acknowledge christological prophecies, as distinct from both retrospective accommodation and typology. A careful reading of Cyril’s Commentary on the Twelve limits the prospective christological revelation he ascribes to the prophets and reveals the positive role he grants the Mosaic law prior to Christ’s advent. Exploring secondly the Christian significance Theodore and Cyril assign to Israel’s exile and restoration reveals that Theodore’s reading of the Twelve Prophets, while not attempting to be christocentric, is nevertheless self-consciously Christian. Cyril, unsurprisingly, offers a robust Christian reading of the Twelve, yet this too must be expanded by his focus on the church and concern to equip the church through the ethical paideusis provided by the plain sense of the prophetic text. Revised descriptions of each interpreter lead to the claim that a recent tendency to distinguish the Old Testament interpretation of Theodore (negatively) and Cyril (positively) on the basis of their “christocentrism” obscures more than it clarifies and polarizes no less than earlier accounts of Antiochene/Alexandrian exegesis. The Conclusion argues against replacing old dichotomies with new and advocates rather for an approach that takes seriously Theodore’s positive account of the unity and telos of the divine economy and the full range of Cyril’s interpretation.

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The Lord's Prayer; The Beatitudes. By St. Gregory of Nyssa, translated by Hilda C. Graef (Ancient Christian Writers, No. 18), Newman Press, Westminster, Maryland; Longmans Green, London, 1954. 210 pp. $3.00.

Church History ◽

10.2307/3161736 ◽

1954 ◽

Vol 23 (4) ◽

pp. 379-379

Author(s):

Edward Rochie Hardy

Keyword(s):

Lord's Prayer ◽

Gregory Of Nyssa

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Die messiaanse interpretasie van die psalms in enkele Antiocheense en Oos- Siriese psalmkommentare

In die Skriflig/In Luce Verbi ◽

10.4102/ids.v45i2/3.33 ◽

2011 ◽

Vol 45 (2/3) ◽

Author(s):

H.F. Van Rooy

Keyword(s):

New Testament ◽

Primary Source ◽

Supplementary Data ◽

Theodore Of Mopsuestia ◽

The New Testament ◽

Psalm 110 ◽

History Of ◽

Psalm 22 ◽

Allegorical Interpretation

The messianic interpretation of the psalms in a number of Antiochene and East Syriac psalm commentariesThe Antiochene exegetes interpreted the psalms against the backdrop of the history of Israel. They reconstructed a historical setting for each psalm. They reacted against the allegorical interpretation of the Alexandrian School that frequently interpreted the psalms from the context of the New Testament. This article investigates the messianic interpretation of Psalms 2 and 110, as well as the interpretation of Psalm 22, frequently regarded as messianic in non-Antiochene circles. The interpretation of these psalms in the commentaries of Diodore of Tarsus, Theodore of Mopsuestia and Išô`dâdh of Merv will be discussed, as well as the commentary of Denha-Gregorius, an abbreviated Syriac version of the commentary of Theodore. The commentaries of Diodore and Theodore on Psalm 110 are not available. The interpretation of this psalm in the Syriac commentary discussed by Vandenhoff and the commentary of Išô`dâdh of Merv, both following Antiochene exegesis, will be used for this psalm. The historical setting of the psalms is used as hermeneutical key for the interpretation of all these psalms. All the detail in a psalm is interpreted against this background, whether messianic or not. Theodore followed Diodore and expanded on him. Denha-Gregorius is an abbreviated version of Theodore, supplemented with data from the Syriac. Išô`dâdh of Merv used Theodore as his primary source, but with the same kind of supplementary data from the Syriac.

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