Witnessing Women: Quo Vadis, Cinema?

The essay explores how two women filmmakers, each deploying her unique vision through the perspective of a female protagonist, stage a transformative encounter with the act of bearing witness to genocide. The Diary of Diana B. (Dnevnik Diane Budisavljević, 2019, Croatia) directed by Dana Budisavljević, and Quo Vadis, Aida? (2020, Bosnia-Herzegovina), directed by Jasmila Žbanić, both compel us to bear witness to mass atrocities while avoiding the pitfalls of turning suffering into a spectacle, and by sidestepping the predictable cinematic conventions of redemption and closure, both formally and narratively. In my analysis of the films as anti-spectacles through the framework of Trinh T. Minh-ha’s ‘speaking nearby’, I argue for the concept of ‘women’s world cinema’, a kind of cinema that is made by women, speaks to women’s experiences, and/or addresses the spectator as female while also speaking nearby instead of about its subjects in ways that eschew conventional spectatorial alignments and co-optations of traumatic experience.

Triumph of the Will: A memorial in film

Despite Hitler’s efforts to transform Berlin into Germania, the capital of the new world he envisioned and which he believed would bear comparison with Ancient Egypt, Babylon, and Rome, there is little in the way of monumental architecture to bear witness to that ambition. Though there is only limited public evidence of Hitler’s architectural hubris present either in stone or steel, the same cannot be said of film. Leni Riefenstahl’s masterpiece Triumph of the Will (1935) (German: Triumph des Willens) is the most famous propaganda film of all time and a staple of university film schools and secondary schools across the world. At the time of its creation, celluloid motion picture film was a relatively new technology and the documentary format a nascent art form. Nevertheless, it was lauded almost immediately as a visually stunning imagining of the new regime and its leader. Though the film maker was subsequently reviled for her Nazi associations, as an art work her film has retained an almost miasmic aura that justifies continued re-assessment of its standing as a monument to the Nazi regime and the horrors perpetrated in its name.

A New Witness to the Fayyūmic Version of First Corinthians (P.MorganLib. 265). Part I: Notes on Codicology, Language, Provenance and Date

This is the first part of a two-part article focused on a fragmentary parchment codex, whose three extant leaves, designated in Leo Depuydt's catalogue as P.MorganLib. 265, are housed at the Morgan Library & Museum in New York. These fragments bear witness to 1 Cor 2.12–3.18; 7.16–30; 15.3–30 in the ‘classical’ variety of Fayyūmic Coptic (dialect F5). Most of these verses have been hitherto unattested in Fayyūmic and thus allow us to attain better insight into the history and text of the Coptic Bible. In the first part of this article, I discuss the codicology of P.MorganLib. 265, its linguistic features, provenance and date.

The image of the German in current literature and media

The aim of this article was to analyse the reflection of the image of the German in the examples from the current literature and the media present in the Corpus of the Contemporary Lithuanian Language of the Vytautas Magnus University. The focus of the study went beyond the collocations with this word and the disclosure of the characteristic traits of Germans all the way to the meaning bestowed upon this word by the broader context – the sentence or a group of them. Examples containing all forms of the lexeme German were examined. A total of six different contexts in which Germans are mentioned were identified: these were the contexts of history, cooperation, sports, culture, characteristic traits, and science. In the context of history, Germans are usually referred to as a belligerent nation, assailants, savage conquerors, invaders. The attitude towards them is negative as often as not. Things are different in the context of cooperation, where the attitude is positive and Germans are seen as friendly partners. In the contexts of sports, culture, and science, the story is more or less the same, with Germans regarded with respect as meritorious and high-ranking representatives of their field.The context of the characteristic traits of Germans has the highest degree of controversy and stereotype. Some data show that Germans, according to the popular belief, are neat, rational, organised, punctual, disciplined, hard-working, cultured, law-abiding; they are rather cold and reserved. Other examples, albeit much smaller in number, bear witness to quite the opposite: that Germans are neither punctual nor overly neat or cultured; some sources even say that they are friendly, merry, and approachable. Besides, this nature loves to travel.

Understanding the Voices of Disability Advocates in Physician-Assisted Suicide Debates

Christians have an obligation to attend to the voices of persons who are crying out that their dignity and very lives are in jeopardy when physician-assisted suicide (PAS) becomes legalized. The following essay begins with an account of the concept of “disability moral psychology,” which elucidates the unique ways persons with disabilities perceive the world, based on their phenomenological experience. The author then explores the disability critique of PAS and the shared social conditions of persons who are chronically disabled and terminally ill. Finally, the author positions the disability critique within Christian moral deliberations on PAS to unearth its significance for Christian ethics. To bear witness to a compassionate God, theological and ethical judgments concerning PAS must seek perspectives from persons who claim that their dignity and even their lives are in jeopardy by the practice.

Testimoniality: A lexicon of witnesses of Holocaust non-sites of memory in Poland

The authors analyse grassroots modalities of the figure of witness in the communities living in the vicinity of uncommemorated sites of past violence. Testimoniality, understood as the disposition to bear witness, i.e. both the willingness to testify and the ability to provide important information, is discussed in relation to complex, heterogenic and dynamic assemblages that form around the sites in question, comprising both human (neighbours, wardens) and non-human actors (the landscape and biotope, material objects), diverse practices, performative gestures, and relations. The analysis is placed in the context of the debate on the complicated status of the “witness” as a category in the Polish post-war culture of memory, as well as of new relevant categories emerging in both Polish and international scholarship on the Holocaust. The authors conceptually systematise testimonial situations and propose a lexicon of testimonial positions, practices and objects that are grounded in the material gathered in fieldwork during the research project on unmemorialised sites of genocide in Poland. They distinguish: the crown witness, the trustee, the volunteer, the official and the contingent witness, and discuss categories of testimonial gesture, testimonial performance, testimonial object, and testimonial words.

A Survey on Caching in Mobile Edge Computing

Boosted by the visions of 5G technology, along with the proliferation of IoT devices, we are lucky to bear witness of a tremendous shift within the Internet, mobile computing, and ubiquitous applications pervading people’s daily life. To catch up with the speed of this evolution, new architectures, which enable us to decentralize and focus more on the edge of the network, have to show up. To effectively address the record-breaking growth of data traffic, we also have to come up with new caching mechanisms in coping with users’ demanding QoE along with other aspects, such as data privacy and energy efficiency. In this paper, we intend to begin with reviews on edge caching. First, we make a detailed overview of mobile edge caching. Then, we move on to the QoS and QoE part, discussing the related literature concerning these topics. We then start to address factors concerning edge caching and QoE. Four cutting-edge applications utilizing these technologies with challenges posed by current network architectures are made clear. Our paper closes with some future research directions.

The story of an emerging crisis: the impact of COVID-19 on care home residents with dementia in the UK

The impact of COVID-19 in UK care homes has been significant ‐ for staff, residents and people with dementia. Given the rapidly changing circumstances, the media (limitations notwithstanding) have reported vital insights from the front line. A qualitative analysis of news articles across three time points reveals the story of an emerging crisis in UK care homes, beginning with a sole focus on hospital care and resulting in tragically high death rates. This public-facing narrative has potential to: advocate for increased resources in care homes; drive government accountability; highlight improvements for care practices; and bear witness to the experiences of a vulnerable population.

Buddhism and Healing in China

The history of Buddhism in China is deeply connected with healing. Some of the scriptures that were translated into Chinese discuss Indic conceptions of the body as an amalgamation of elements, and causes of illness in the tridoṣa, that is pathogenic body fluids and internal winds. Others discuss materia medica, and monastic rules on healing and hygiene in the monastery. Yet others set forth the ritual worship of the Medicine Buddha (Skt. Bhaiṣajyaguru; Ch. Yaoshi fo 藥師佛), the Bodhisattva Avalokiteśvara (Guanyin pusa 觀音菩薩), and other deities that promise healing. Apart from the translated scriptures, there is a huge body of indigenous works that synthesized the wealth of information on Indic healing which arrived in China between the 2nd and 10th centuries ce. Foremost among those are Yijing’s義淨 (635–713) account of Indian monastic practices, Daoxuan’s道宣 (596–667) vinaya commentary, and Daoshi’s道世 (?–683) encyclopedia chapter on illness. Chinese compositions, such as Zhiyi’s 智顗 (538–597) treatises on meditation, and Huizhao’s 慧皎 (497–554) hagiographies bear witness to the hybridity to which the reception of Indic ideas in China gave rise. With the widening reach of Buddhism into every layer of Chinese society during the Sui and Tang dynasties, eminent Chinese physicians, such as Tao Hongjing 陶弘景 (452–536), Chao Yuanfang 巢元方 (550–630), Wang Tao 王焘(670–755), and Sun Simiao 孫思邈 (581–682) also began to incorporate Buddhist ideas into their medical treatises. Chinese Buddhist monasteries introduced hospital services to China, and certain lineages of monks continued to provide medical care to the laity in late imperial China. Their healing was based on Chinese medical theories, however, and there is no evidence that they persisted in applying Indic medical ideas.

This Sacred Life

In a time of climate change, environmental degradation, and social injustice, the question of the value and purpose of human life has become urgent. What are the grounds for hope in a wounded world? This Sacred Life gives a deep philosophical and religious articulation of humanity's identity and vocation by rooting people in a symbiotic, meshwork world that is saturated with sacred gifts. The benefits of artificial intelligence and genetic enhancement notwithstanding, Norman Wirzba shows how an account of humans as interdependent and vulnerable creatures orients people to be a creative, healing presence in a world punctuated by wounds. He argues that the commodification of places and creatures needs to be resisted so that all life can be cherished and celebrated. Humanity's fundamental vocation is to bear witness to God's love for creaturely life, and to commit to the construction of a hospitable and beautiful world.