Remembering George W. Smith’s “Life Work”: From Politico-Administrative Regimes to Living Otherwise

2020 ◽  
Vol 13 (2) ◽  
pp. 262-282
Author(s):  
Chris Hurl ◽  
Janna Klostermann

This article revisits activist ethnographer George W. Smith’s intellectual and political legacy, with a focus on his engagement with and conception of “life work.” In the context of the AIDS crisis in the late 1980s and early 1990s, Smith contributed to reframing the way in which AIDS was problematized and confronted. Rather than treating people living with HIV/AIDS as “disease vectors” to be isolated from the general population, as had been the case under the prevailing public health regime, he started his research and organizing from the standpoint of people living with HIV/AIDS – investigating the everyday work that they did in accessing the services that they needed in order to survive. Drawing from archival research, activist interviews and his published works, this article traces how Smith deployed the concept of life work in his research as part of the “Hooking Up” Project, in his public writing in the gay and lesbian press, and in his organizing with AIDS ACTION NOW! in Toronto. Beyond the reproductive labour of individuals in accessing particular politico-administrative regimes, which Smith focused on in his research, we explore how life work can be theorized more broadly to include collective efforts to confront social, biomedical and institutional barriers to living. Hence, in considering Smith’s AIDS activism, we argue that his theorizing and political organizing, taken together, should themselves be seen as forms of life work.

Author(s):  
Meghan Ward

With approximately 5.3 million people living with HIV/AIDS, South Africa has the highest HIV­ prevalence rate in the world. HIV tends to strike the most vulnerable people in society, and is often associated with high risk behaviours, which inevitably leads to stigmatization. Through an integration of theatre and development theory, I propose to investigate the potential of using theatre as a community event that raises awareness of collective issues and that offers new hope to people living with HIV. I suggest that theatre can educate the heart and put a human face on HIV/AIDS, thus catalyzing a healing process at the community level. By targeting township youth, those who are currently driving the virus, an interactive theatre style, such as participatory methodology, can effectively move beyond didactic education. In participatory theatre, the target group is incorporated into the theatrical representation of their circumstances through the performance of personal testimonies associated with HIV. Here, the power of theatre lies in its ability to produce individual reactions in the audience, which ultimately result in a collective experience and elevated consciousness through the discussion that ensues. The community is thus empowered to engage in a new ap proach to HIV/AIDS. Can such a performance prevent further infections by exposing the consequences and realities of living with AIDS? While a test­case would be ideal in the affirmation of these ideas, I hope to bring a new approach to community theatre through a combination of theories from both theatre and international development studies.


2003 ◽  
Author(s):  
Viviane Contreras-Seyrayani ◽  
Michele Schlehofer-Sutton ◽  
Allen Omoto ◽  
Mark Snyder

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