Introduction to Special Issue on The Anthropology of Dreams and Dreaming among Muslim Communities

Author(s):  
Iqbal Akhtar
2017 ◽  
Vol 6 (2) ◽  
pp. 145-157 ◽  
Author(s):  
Yafa Shanneik ◽  
Chris Heinhold ◽  
Zahra Ali

AbstractThis article provides an introduction to the special issue onMapping Shia Muslim Communities in Europe.1 With six empirically rich case studies on Shia Muslim communities in various European countries, this issue intends: first, to illustrate the historical developments and emergence of the Shia presence in Europe; second, to highlight the local particularities of the various Shia communities within each nation state and demonstrate their transnational links; and third, to provide for the first time an empirical comparative study on the increasingly visible presence of Shia communities in Europe that fills an important gap in research on Muslims in Europe.


Religions ◽  
2020 ◽  
Vol 11 (9) ◽  
pp. 473 ◽  
Author(s):  
Harun Khan ◽  
Hassan Joudi ◽  
Zahraa Ahmed

Since its inception in 1997, the Muslim Council of Britain (MCB) has evolved to become one of the most enduring British Muslim organisations. It is a representative body for over 500 member bodies (‘affiliates’) including mosques, schools and charities. During the course of the last two decades, it has been subject to external comment and sometimes critique by academics, media commentators, policy-makers, and others. This special issue of the journal Religions has provided a welcome opportunity for the current leadership of the MCB to write about the organisation from ‘within’, based on their long-standing time volunteering with it. This paper is based on an oral history methodology involving extended interviews with the oversight of a research director, supplemented by reference to existing academic and other sources. Therefore this paper is essentially a type of ‘edited transcript’ aggregated wholly from a series of first person interviews undertaken with the current senior elected leaders of MCB; reorganised for clarity and drafted out with added ‘prose’ allowing for it to be presented in essay form. The result is the first documented ‘insider’ perspective on the ways in which the MCB has tackled issues such as internal governance, the challenge of ‘representation’ in view of the diversity of British Muslim communities, changing relationships with government, and policy work. It becomes apparent through the paper that the MCB has matured into a constructively self-critical, pro-active, and more strategically professional body, that contributes to the flourishing of Muslim communities and the place of Islam in British society. The production of the paper is itself an indicator of the growing confidence and capacity of the MCB, and its ability to contribute positively to academic discourse and debate about Muslims in Britain.


2019 ◽  
Vol 36 (4) ◽  
pp. v-viii
Author(s):  
Meryem F. Zaman

The papers in this special issue and the one preceding it have their roots in a panel titled “Ethnography, Misrepresentations of Islam, and Advocacy,” which Timothy Daniels and I organized for the 116th Annual Meeting of the American Anthropological Association. We were joined on this panel by Alisa Perkins, Katrina Thompson, Robert Hefner, and Yamil Avivi, where we all grappled with our struggles with the increasingly political nature of our work on Islam. Although we work in a variety of geographic regions, with diverse subjects, we all shared similar concerns regarding the complexity of accurately depicting the Muslim communities we study while challenging the anti-Muslim stereotypes that exist in popular culture and contemporary news media. At the same time, we did not wish to reify popular divisions between “good” and “bad” Muslims or inaccurately depict the lives of our research subjects in order to cater to that popular division. To download full editorial, click on PDF.


2019 ◽  
Vol 36 (4) ◽  
pp. v-viii
Author(s):  
Meryem F. Zaman

The papers in this special issue and the one preceding it have their roots in a panel titled “Ethnography, Misrepresentations of Islam, and Advocacy,” which Timothy Daniels and I organized for the 116th Annual Meeting of the American Anthropological Association. We were joined on this panel by Alisa Perkins, Katrina Thompson, Robert Hefner, and Yamil Avivi, where we all grappled with our struggles with the increasingly political nature of our work on Islam. Although we work in a variety of geographic regions, with diverse subjects, we all shared similar concerns regarding the complexity of accurately depicting the Muslim communities we study while challenging the anti-Muslim stereotypes that exist in popular culture and contemporary news media. At the same time, we did not wish to reify popular divisions between “good” and “bad” Muslims or inaccurately depict the lives of our research subjects in order to cater to that popular division. To download full editorial, click on PDF.


Sign in / Sign up

Export Citation Format

Share Document