scholarly journals The Theory of Permanent Revolution and the 1905 Russian Revolution: The Early Discussions

MARXISM 21 ◽  
2017 ◽  
Vol 14 (4) ◽  
pp. 114-149
Author(s):  
유정
2018 ◽  
Vol 45 (1) ◽  
pp. 13-38 ◽  
Author(s):  
Neil Davidson

Since the 1990s there has been an upsurge of academic interest in Trotsky’s concept of uneven and combined development, but relatively little attention has been paid to its intellectual antecedents. This first of two articles will reconstruct the sources and components of uneven and combined development, in particular the strategy of permanent revolution, the conditions for which it was intended as an explanation, and the theory of uneven development, which Trotsky had to extend in order to provide that explanation. The article moves between the concepts of permanent revolution and uneven development, tracing their historical development from emergence in the eighteenth century until the era of the first Russian Revolution. By this point a relationship between the two had begun to be established by Marxists on the centre and left of the Second International, and in turn made possible the formulation of the “law” of uneven and combined development, which will be discussed in the second article.


2004 ◽  
pp. 142-157
Author(s):  
M. Voeikov ◽  
S. Dzarasov

The paper written in the light of 125th birth anniversary of L. Trotsky analyzes the life and ideas of one of the most prominent figures in the Russian history of the 20th century. He was one of the leaders of the Russian revolution in its Bolshevik period, worked with V. Lenin and played a significant role in the Civil War. Rejected by the party bureaucracy L. Trotsky led uncompromising struggle against Stalinism, defending his own understanding of the revolutionary ideals. The authors try to explain these events in historical perspective, avoiding biases of both Stalinism and anticommunism.


Author(s):  
Victoria Smolkin

When the Bolsheviks set out to build a new world in the wake of the Russian Revolution, they expected religion to die off. Soviet power used a variety of tools—from education to propaganda to terror—to turn its vision of a Communist world without religion into reality. Yet even with its monopoly on ideology and power, the Soviet Communist Party never succeeded in overcoming religion and creating an atheist society. This book presents the first history of Soviet atheism from the 1917 revolution to the dissolution of the Soviet Union in 1991. The book argues that to understand the Soviet experiment, we must make sense of Soviet atheism. It shows how atheism was reimagined as an alternative cosmology with its own set of positive beliefs, practices, and spiritual commitments. Through its engagements with religion, the Soviet leadership realized that removing religion from the “sacred spaces” of Soviet life was not enough. Then, in the final years of the Soviet experiment, Mikhail Gorbachev—in a stunning and unexpected reversal—abandoned atheism and reintroduced religion into Soviet public life. The book explores the meaning of atheism for religious life, for Communist ideology, and for Soviet politics.


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