scholarly journals The Special Procurement of Japan in the 1950s and the Cold War

2020 ◽  
Vol 22 ◽  
pp. 74-111
Author(s):  
Jin Sung CHUNG ◽  
Keyword(s):  
Cold War ◽  
Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 216
Author(s):  
Daniela Cavallaro

This article brings to light several examples of the hagiographic plays staged in Italy during the 1950s and early 1960s in parishes, schools, and oratories. The article begins with a brief introduction to the continued tradition of staging the lives of the saints for educational purposes, which focuses on the origins, aims, and main characteristics of theatre for young people of the Salesians, the order founded by Don Bosco in 1859. Next, it offers a brief panorama of the pervasive presence of the lives of the saints in post-WWII Italy. The main discussion of the article concerns the hagiographic plays created for the Salesian educational stages in the years between 1950 and 1965, especially those regarding the lives of young saints Agnes and Domenico Savio. The article concludes that the Salesian plays on the lives of the saints, far from constituting a mere exercise in hagiography, had a definite educational goal which applied to both performers and audiences in the specific times of Italy’s reconstruction and the cold war.


2019 ◽  
Vol 4 (1) ◽  
pp. 15-31
Author(s):  
SANDRA VAN LOCHEM-VAN DER WEL ◽  
HENK VAN LOCHEM

Secretly watching the Russians. Cold War aircraft observation posts on existing buildings During the 1950s a network of aircraft observation post was built in The Netherlands, as a detection/observation system against low-flying hostile aircraft during the Cold War. Preferably, these were placed on highrise buildings. 134 of these 276 observation posts were built on existing buildings, on factories, mills, water towers, monasteries, government buildings and bunkers. Since their decommissioning in 1964-1968, many posts have been demolished. Approximately 37 posts on existing buildings remain, but mostly go unnoticed and many risk demolition in the future. These remaining aircraft observation posts are remarkable relics of our military heritage from the Cold War.


Muzikologija ◽  
2012 ◽  
pp. 53-77 ◽  
Author(s):  
Radina Vucetic

During the Cold War, jazz became a powerful propaganda weapon in the battle for ?hearts and minds?. As early as the 1950s, the American administration began its Cold War ?jazz campaign?, by broadcasting the popular jazz radio show Music USA over the Voice of America, and by sending its top jazz artists on world tours. In this specific cultural Cold War, Yugoslavia was, as in its overall politics, in a specific position between the East and the West. The postwar period in Yugoslavia, following the establishment of the new (socialist) government, was characterized by strong resistance towards jazz as ?decadent? music, until 1948 when ?no? to Stalin became ?yes? to jazz. From the 1950s, jazz entered Yugoslav institutions and media, and during the following two decades, completely conquered the radio, TV, and record industry, as well as the manifestations such as the Youth Day. On account of the openness of the regime during the 1950s and 1960s, Yugoslavia was frequently visited by the greatest jazz stars, such as Dizzy Gillespie, Louis Armstrong and Ella Fitzgerald. In the context of the Cold War, the promotion of jazz in Yugoslavia proved to be beneficial for both sides - by exporting jazz, America also exported its freedom, culture and system of values, while Yugoslavia showed the West to what extent its political system was open and liberal, at least concerning this type of music.


2021 ◽  
pp. 141-159
Author(s):  
Uta Andrea Balbier

Anti-Communism constituted a core feature of Billy Graham’s preaching in the 1950s. In Graham’s sermons Communism did not just stand for the anti-religious thread of an atheistic ideology, as it was traditionally used in Protestant Fundamentalist circles, but also for its opposition to American freedom and Free Market Capitalism. This article argues that the term Communism took on significantly new meaning in the evangelical milieu after the Second World War, indicating the new evangelicals’ ambition to restore, defend, and strengthen Christianity by linking it into the discourse on American Cold War patriotism. This article will contrast the anti-Communist rhetoric of Billy Graham and other leading evangelical figures of the 1950s, such as Harold Ockenga, with the anti-Communist rhetoric used by early Fundamentalists in the 1910s and 1920s. Back then, Communism was predominantly interpreted as a genuine threat to Christianity. The term also made appearances in eschatological interpretations regarding the imminent end-times. The more secular interpretation of Communism as a political and economic counter-offer by evangelical preachers such as Billy Graham will be discussed as an important indicator of the politicization and implied secularization of the evangelical milieu after the Second World War.


Author(s):  
Beryl Pong

The coda briefly recapitulates the central concerns of this book by discussing Second World Wartime in relation to the 1950s and 1960s. Drawing from Ernst Bloch’s conception of time as a river, and Walter Benjamin’s theory of historical materialism, it discusses why post-war literature and culture looked back to the wartime period through the trope of unexploded bombs, which functioned as mnemonic time capsules. It ends by considering Second World Wartime’s broader relationship to the later chronophobia of the Cold War, when advancements in nuclear technology created a newly fraught relationship between anticipation and retrospection.


Author(s):  
Alexander Kitroeff

This chapter examines the Greek Orthodox Church against the background of the 1950s. It highlights the rise in religiosity and the upward social mobility of the Greek American second generation. It also explains how the Greek Orthodox church, which was on the margins of conversations about religion in America, found ways to become more relevant and somewhat mainstream. The chapter analyzes the unexpected development and importance of the Eastern Orthodox Churches to the Cold War policies of the United States. It also looks into the combination of powerful causes, such as the Cold War, social dislocation in suburbia, anxieties of the atomic age, and deliberate religious marketing that led to a remarkable spread of religious identification in postwar America.


Author(s):  
Jing Jing Chang

Chapter 2 traces the development of Hong Kong’s official film culture during the 1950s and 1960s within the contexts of the documentary film movement, the imperial legacy of the British Colonial Film Unit, and the colonial rhetoric of film literacy. In particular, it uses such Hong Kong Film Unit-produced short features as Report to the Gods (Dir. Brian Salt, 1967), starring local opera talent Leung Sing-por, as archival sources to argue that the colonial regime’s relationship with Hong Kong’s population was not a static vertical imposition of the “culture of depoliticization,” but one that was shifting and characterized by manipulation, misunderstanding, and negotiation amid bipolarized Cold War tension. I argue here that British Hong Kong’s involvement in filmmaking activities expose the top-down imposition of a colonial regime as well as the transformative nature of colonial rule during the Cold War period of the 1950s through 1960s. Official film culture should not be seen merely as tools of colonial governance or a means of indoctrinating subject audiences, but rather was part of an overall “strategy for survival” as well as an integral component in the process of screening the local Hong Kong “colonial” citizenry during the Cold War.


MELUS ◽  
2020 ◽  
Vol 45 (1) ◽  
pp. 163-184
Author(s):  
Shirley Parry

Abstract This essay explores how Paule Marshall engages issues of leftist politics and homosexuality in “Brooklyn,” her only fiction set during the Cold War. On the surface, this novella, the second in Marshall’s 1961 collection Soul Clap Hands and Sing, is a story of sexual harassment that, she has explained, was based on an experience she had at Brooklyn College. Marshall’s boldness in confronting the sexual and racial politics of the 1950s in the story’s depiction of an African American woman’s sexual harassment by her white professor has been noted by many. But less remarked is the fact that beneath the surface narrative of this story, Marshall has incorporated transgressive subtexts that address leftist politics and homosexuality, two issues that were deeply contested during the McCarthy years. A close examination of “Brooklyn” highlights the previously unrecognized narrative strategies that Marshall employs to both produce and conceal these subversive subtexts, thus creating a story that seems to reject communism at the same time that it incorporates a pro-communist political statement, and that seems to reflect the dominant culture’s assumption of heteronormativity while simultaneously endorsing the necessity of existential choice in the area of sexuality. In addition, Marshall shapes her characters so as to make existential choice more broadly the core theme of the story. This essay also situates the narrative in the context of Marshall’s own political activism as well as in the context of the negative impact that the Cold War political tensions had on African American writers during the 1950s.


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