scholarly journals İkinci Dünya Savaşı Sonrası Polonya Sinemasında Milliyetçi Muhafazakâr Bir Yönetmen: Andrzej Wajda

2015 ◽  
Vol 2 (4) ◽  
Author(s):  
Süleyman SIDAL
Keyword(s):  
1997 ◽  
Vol 13 (49) ◽  
pp. 53-68 ◽  
Author(s):  
Tony Howard

The list of female Hamlets, in which the most familiar names range from Siddons and Bemhardt to Frances de la Tour, is extraordinarily long. Tony Howard here discusses a great but much less familiar production featuring a female Hamlet, both in its socio-political context and in the context of the earlier work of its director, Andrzej Wajda. Teresa Budzisz-Krzyzanowska was Wajda's Hamlet in Hamlet (IV) – which, momentously, opened in Poland in 1989, just as the Solidarity-led opposition came to power. Tony Howard, who is writing a cultural history of the phenomenon of female Hamlets, teaches at Warwick University. He has written for NTQ on Polish subjects ranging from the Marxist work of Jozef Szajna to such oppositional groups as Theatre of the Eighth Day and


1990 ◽  
Vol 64 (3) ◽  
pp. 489
Author(s):  
E. J. Czerwinski ◽  
Maciej Karpinski ◽  
Christina Paul
Keyword(s):  

2017 ◽  
pp. 35-46
Author(s):  
Beata Guczalska

Andrzej Wajda was one of those directors who created their actors in the way he allowed them to truly shape his films and theatre performances. The presence of his actors is striking in Wajda’s work, not only in the professional sense but also the human element. On numerous occasions Wajda emphasised that the only moment of true inspiration in his work is in the process of casting. While selecting actors he stayed extremely close to the characters, and in his quest for the right person he asked: “Who, in today’s social and existential situation, should play this character?” In his work he afforded his actors great freedom, which enabled them to develop their talents to the full. However, realising he could not always meet expectations with tried and tested actors, he sought out new faces and made radical changes to his team, which was often a source of frustration for actors. Aware of this lack of fulfillment, Wajda sometimes made it the subject of his films, sometimes returning to actors cast aside years earlier.


2017 ◽  
pp. 59-76
Author(s):  
Włodzimierz Szturc

In this paper, the author presents the final period of the French Revolution as interpretated by Andrzej Wajda. The screenplay was prepared by Jean-Claude Carrière based on Stanisława Przybyszewska’s drama (also used by Wajda as a screenplay in many dramas). It helped the director to describe the reality of the intense time of Robespierre’s terror and Jacobin efforts to guillotine Danton and his allies. Wajda reveals the same mechanisms of crime, manipulation and lies which became the backdrop for political events in Poland between 1981-1983 (especially with the introduction of martial law in Poland in 1981). The model of Danton’s fall and the strengthening of totalitarian rule are considered the current model of history, which is based on cruelty and the struggle for power. The film forms the basis for a broader view of history as the tragic entanglement of events, which is the result of hubris and the desire for material goods, and is the origin of totalitarian rule. References to the emblems of the revolution, allegories, and the symbolism of art (paintings of David) are the fundamental ekphrasis of meanings set by the film. Wajda’s analysis of Danton shows some typical ways of understanding and interpreting the signs of culture and history.


Hermès ◽  
2017 ◽  
Vol n° 77 (1) ◽  
pp. 267
Author(s):  
Ania Szczepanska
Keyword(s):  

2018 ◽  
Vol 2 (1) ◽  
pp. 103-113
Author(s):  
Elżbieta Ostrowska

Abstract The article examines Andrzej Wajda’s Roly Poly (Przekładaniec, 1968), a 35-minute film made for Polish public television, that is an expanded version of Stanisław Lem’s short grotesque play Do You Exist Mister Johns? (Czy Pan istnieje Panie Johns?) published in 1955. Roly Poly tells a story of a car race driver, Ryszard Fox. A victim of several car crashes, he gets so many transplants from other victims of these collisions, with his brother being a first donor, that eventually he becomes a mix of different organisms, including female and animal parts. Wajda presents the whole story in brief scenes and episodes using an aesthetic mix of black humor, grotesque, absurdism, surrealism, and pop art imagery. The author argues that with its narrative focus on transplant experiments and aesthetic concoction of different styles, Roly Poly becomes a cinematic variant of the surrealist parlor-game of exquisite cadaver, where an often accidental collection of words or images is assembled into a new entity. Furthermore, the article claims that the film presents a dystopian variant of Bakhtinian grotesque body and as such it opposes the concept of ideal, uniform, and homogenized communist/national body. Eventually, the body of transplants displays a transgressive potential of trespassing different divisions and hierarchies and as such it indirectly subverts the main premises of nationalistic politics led by Polish communist party in the late 1960s.


Theater ◽  
1975 ◽  
Vol 6 (2) ◽  
pp. 18-29
Author(s):  
J. Strzemien
Keyword(s):  

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