scholarly journals A dimensão psíquica do fundamentalismo religioso

2017 ◽  
Vol 77 (308) ◽  
pp. 837-851
Author(s):  
Elismar Alves dos Santos

Síntese: Neste artigo, o autor reflete sobre a dimensão psíquica do fundamentalismo religioso, mostrando como se dá o processo de repressão da vivência espiritual. Para indivíduos fundamentalistas e neuróticos, encontrar um substituto para a repressão do espiritual significa optar pelo fundamentalismo religioso. O fundamentalismo religioso manifesta-se a partir de atitudes concretas de pessoas e grupos. Pessoas que pertencem a grupos fundamentalistas têm um nome e uma história. Por isso, é importante acentuar algumas particularidades da estrutura de personalidade de indivíduos que agem movidos por seus ideais fundamentalistas. Indivíduos com tendência ao radicalismo fundamentalista podem entrar numa desordem caótica devido à repressão. O fundamentalismo religioso seria a manifestação do que foi reprimido ao longo do processo de construção da personalidade?Palavras-chave: Neurose. Personalidade. Psicopatologia. Fundamentalismo religioso. Diálogo inter-religioso.Abstract: In this article, the author talks about the psychological dimension of religious fundamentalism, showing how the process of repression of spiritual experience occurs. For fundamentalist and neurotic individuals, finding a substitute for spiritual repression means opting for religious fundamentalism. Religious fundamentalism manifests itself from the concrete attitudes of people and groups. People who belong to fundamentalist groups have a name and a history. It is therefore important to emphasize some particularities of the personality structure of individuals who act driven by their fundamentalist ideals. Individuals prone to fundamentalist radicalism may enter into chaotic disorder due to repression. Could religious fundamentalism be the manifestation of what was repressed throughout the personality construction process?Keywords: Neurosis. Personality. Psychopathology. Religious fundamentalism. Interreligious dialogue.

2020 ◽  
Vol 8 (1) ◽  
pp. 77-90
Author(s):  
Baiju Markose

An attempt to develop the postcolonial practice of interfaith with-ness as a means of radical protest and resistance against the religious fundamentalism and crony capitalism in India has enormous significance today. The postcolonial practice of interfaith with-ness is not only a theoretical postulation but also a radical with-ness (being with) shared with the religious others. The idea proposes a radical politics of recognition, politics of difference, and politics of creative dialogue, rather than an apolitical “practice of tolerance” on which the traditional idea of interreligious dialogue is grounded. As a humble attempt, several Christian expropriations of the idea are being voiced in this essay with a spirit of religious confidentiality. And, the study uses empire criticism and intersectionality as the primary analytical tools.


2020 ◽  
Vol 134 (3) ◽  
pp. 349-360 ◽  
Author(s):  
Marcelo Fernández-Bolaños ◽  
Irene Delval ◽  
Robson Santos de Oliveira ◽  
Patrícia Izar

2012 ◽  
Author(s):  
Jan Alewyn Nel ◽  
Velichko Valchev ◽  
Sebastiaan Rothmann ◽  
Fons van de Vijver ◽  
Deon Meiring ◽  
...  

2008 ◽  
Author(s):  
Claire L. Sauvagnat ◽  
Jennifer M. Sanders ◽  
David V. Nelson ◽  
Stanley T. Kordinak ◽  
Marcus T. Boccaccini

2014 ◽  
Author(s):  
Kristine Olson ◽  
Lacee Player ◽  
Lahela Manning ◽  
Stephanie Likos ◽  
Kara Anderson

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