Framing Islam as American Religion Despite White Supremacy

2020 ◽  
Vol 2 (1) ◽  
pp. 14
Author(s):  
Gandhi
Author(s):  
Eddie S. Glaude

African American religious life is not defined by just the “Negro church”—the preacher, music, and the frenzy—but consists of all the varied religious practices that occur within black communities in the United States. African American religion emerges in the encounter between faith, in all of its complexity, and white supremacy. ‘The Category of "African American Religion"’ explains the three key ideas used to organize the study of African American religion: practice of freedom, sign of difference, and open-ended orientation. Taken together, and using three representative examples of African American religion (conjure, Christianity, and Islam), they help us navigate the complex religious history of African Americans in the United States.


2020 ◽  
Vol 9 (2) ◽  
pp. 133-136
Author(s):  
Kathryn Joan Leslie

The scenes in this reflection explore the ways my white, queer, nonbinary body navigates a professional association from the margins under the influence of white supremacy. I confess to shadow feelings of self-importance that continuously creep up as I engage in anti-racist work and consider how this presence of white righteousness must be relentlessly undermined and destabilized as we work to consider new and alternative futures for (organizational) communication studies.


1991 ◽  
Vol 1 (1) ◽  
pp. 101-118
Author(s):  
Louis Weeks

The Christian church, including all its various branches, has been consistently susceptible to the forces that form or change cultures. Scholars claim that this adaptability has been extremely important in the rise and spread of the religion. In the American environment, Protestants formed voluntary associations that attracted people individually and by family groups. This environment actually shaped “denominations” even during the colonial period. One such denomination was the Presbyterians, who pioneered in the formation of a communion that existed as neither a “state church” nor a “dissenting” church body. As the United States experienced industrialization and growing complexity in economic and cultural patterns, the Protestant denominations were affected by those same forces. Thus, denominations naturally became what came to be termed “non-profit corporations,” subject to the limitations and problems of such organizations but also the beneficiaries of that system as well.


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