scholarly journals “PLATONIC THEOLOGY” BY MARSILIO FICINO

Manuscript ◽  
2019 ◽  
pp. 225-230
Author(s):  
Andrei Yakovlevich Tyzhov ◽  
1944 ◽  
Vol 5 (2) ◽  
pp. 227 ◽  
Author(s):  
Josephine L. Burroughs

Vivarium ◽  
2009 ◽  
Vol 47 (4) ◽  
pp. 444-479 ◽  
Author(s):  
Brian Copenhaver

AbstractIn book 15 of his Platonic Theology on the Immortality of the Soul, Marsilio Ficino names Averroes and the Averroists as his opponents, though he does not say which particular Averroists he has in mind. The key position that Ficino attributes to Averroes—that the Intellect is not the substantial form of the body—is not one that Averroes holds explicitly, though he does claim explicitly that the Intellect is not a body or a power in a body. Ficino's account of what Averroes said about the soul's immortality comes not from texts written by Averroes but from arguments made against Averroes by Thomas Aquinas in the Summa contra gentiles.


Author(s):  
Michael J. B. Allen (book translator) ◽  
James Hankins (book editor) ◽  
William Bowen (book editor) ◽  
Daniel B. Gallagher (review author)

Author(s):  
James Hankins

With Giovanni Pico della Mirandola, Marsilio Ficino was the most important philosopher working under the patronage of Lorenzo de’Medici, ‘Il Magnifico’, in the Florence of the High Renaissance. Ficino’s main contribution was as a translator of Platonic philosophy from Greek into Latin: he produced the first complete Latin version of the works of Plato (1484) and Plotinus (1492) as well as renderings of a number of minor Platonists. He supplied many of his translations with philosophical commentaries, and these came to exercise great influence on the interpretation of Platonic philosophy in the Renaissance and early modern periods. Ficino’s most important philosophical work, the Theologia platonica de immortalitate animae (Platonic Theology, On the Immortality of the Soul) (1474) aimed to use Platonic arguments to combat the Averroists, ‘impious’ scholastic philosophers who denied that the immortality of the soul could be proven by reason. The most famous concept associated with his name is that of ‘Platonic love’.


Vivarium ◽  
2008 ◽  
Vol 46 (2) ◽  
pp. 192-221 ◽  
Author(s):  
James Snyder

AbstractThis paper is an examination of the theory of materia prima of the fifteenth century Platonist Marsilio Ficino. It limits its discussion of Ficino's theory to the ontological and epistemic status of prime matter in his Platonic Theology. Ficino holds a "robust" theory of prime matter that makes two fundamental assertions: First, prime matter exists independent of form, and second, it is, at least in principle, intelligible. Ficino's theory of prime matter is framed in this paper with a discussion of the divergence among Scholastic philosophers over the nature of prime matter.


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