scholarly journals Do people manage climate risk through long-distance relationships?

2020 ◽  
Author(s):  
Anne Pisor ◽  
James Holland Jones

OBJECTIVES. Long-distance social relationships have been a feature of human evolutionary history; evidence from the paleoanthropological, archaeological, and ethnographic records suggest that one function of these relationships is to manage the risk of resource shortfalls due to climate variability. We should expect long-distance relationships to be especially important when shortfalls are chronic or temporally positively autocorrelated, as these are more likely to exhaust local adaptations for managing risk. Further, individuals who experience shortfalls not as rare shocks, but as patterned events, should be more likely to pay the costs of maintaining long-distance relationships. We test these hypotheses in the context of two communities of Bolivian horticulturalists, where climate variability – especially precipitation variability – is relevant to production and access to long-distance connections is improving. METHODS. Data on individuals’ migration histories, social relationships, and other relevant variables were collected in 2017 (n=119). Precipitation data were obtained from the US National Center for Atmospheric Research, allowing us to estimate participants’ exposure to drought and excess precipitation. RESULTS. Exposure duration, proximity in time, and frequency did not predict having a greater number of long-distance relationships. Males, extraverted individuals, and those who had traveled more did have more long-distance relationships, however. CONCLUSION. Another function of long-distance relationships is to access resources that can never be obtained locally; ethnographic data suggest this is their primary function in rural Bolivia. We conclude by refining our predictions about the conditions under which long-distance relationships are likely to help individuals manage the risks posed by climate variability.

2021 ◽  
Vol 8 (1) ◽  
Author(s):  
Pierre Allard ◽  
Solène Denis

Territory is a complex notion whose definition varies depending on the discipline in which it is applied. Research on the notion of territory has often focused on the Palaeolithic. Studies in this field are mainly based on comparisons between archaeological assemblages and ethnographic data, an approach originating from the work of L.R. Binford, who introduced the concept of mobility, leading to various models of spatial occupation. How have researchers approached the notion of territory with regard to the first mixed farming populations of the Linear Pottery Culture in the Seine Basin and neighbouring regions? Can lithic industries contribute to our understanding of how these first sedentary populations perceived their territory? In this paper, we show that these first Neolithic communities likely obtained their siliceous materials via direct procurement strategies across a territory that they knew well and regularly frequented. In our study area, centred around the Rhine-Meuse region and the Seine Basin, two distinct litho-spaces are comprised of: 1) small numbers of minor territories with local resources, and 2) vast territories requiring greater mobility among the groups that occupied them. Furthermore, the procurement strategies of the occupants of the regions with few siliceous resources seem to have been based on long-distance relationships and networks. In this case, a high degree of mobility and ensuing social relations would have contributed to the attractivity of villages.


2012 ◽  
Vol 52 (2) ◽  
pp. 257-270 ◽  
Author(s):  
Gretchen Kelmer ◽  
Galena K. Rhoades ◽  
Scott Stanley ◽  
Howard J. Markman

2019 ◽  
Vol 18 (3) ◽  
pp. 91-104
Author(s):  
Antonina Stasińska

In postmodern times of emphasized fluidification, individualism and cosmopolitanism, mobility becomes self-evident and naturalized, yet socially desirable and anticipated. Therefore it is valuable to use ethnography to look at individual experiences. They are young, educated, and mobile, pursuing their dreams and goals while living in big cities: Poles and other (not only) European citizens who maintain transnational long-distance relationships create perfectly suitable representatives of the category of ‘privileged mobility’. This article is based on ethnographic fieldwork I conducted in 2016–2018, and it employs an auto-ethnographic perspective in order to examine the notion of privilege (Amit 2007), with its borders and limitations, through the analytical lens of mobility. The article puts forward the perspective of my research participants and thus provides a detailed portrait of the researched group, in order to show how mobility is rooted in their everyday lives and how privileged they really are. I argue that mobility, defined as one of the most stratifying factors (Bourdieu 1984), can be applied as a mirror that reflects position in the social strata. In this specific ethnographic context, spatial mobility can be seen as a useful tool, which exposes social and individual dimensions of being privileged while living in transnational long-distance relationships


2018 ◽  
Vol 5 (1) ◽  
Author(s):  
Maria Alexa Nguyen-Cruz

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