scholarly journals PRIVILEGED MOBILITY AND UN‑MEDIATED CHOICE? THE CASE OF YOUNG PEOPLE LIVING IN TRANSNATIONAL LONG-DISTANCE RELATIONSHIPS

2019 ◽  
Vol 18 (3) ◽  
pp. 91-104
Author(s):  
Antonina Stasińska

In postmodern times of emphasized fluidification, individualism and cosmopolitanism, mobility becomes self-evident and naturalized, yet socially desirable and anticipated. Therefore it is valuable to use ethnography to look at individual experiences. They are young, educated, and mobile, pursuing their dreams and goals while living in big cities: Poles and other (not only) European citizens who maintain transnational long-distance relationships create perfectly suitable representatives of the category of ‘privileged mobility’. This article is based on ethnographic fieldwork I conducted in 2016–2018, and it employs an auto-ethnographic perspective in order to examine the notion of privilege (Amit 2007), with its borders and limitations, through the analytical lens of mobility. The article puts forward the perspective of my research participants and thus provides a detailed portrait of the researched group, in order to show how mobility is rooted in their everyday lives and how privileged they really are. I argue that mobility, defined as one of the most stratifying factors (Bourdieu 1984), can be applied as a mirror that reflects position in the social strata. In this specific ethnographic context, spatial mobility can be seen as a useful tool, which exposes social and individual dimensions of being privileged while living in transnational long-distance relationships

2018 ◽  
pp. 149-158
Author(s):  
Jade S. Sasser

The concluding chapter turns to the questions and observations that initially motivated this project: the role of women in sub-Saharan Africa, whom population advocates claim to represent. It raises questions about the links between contemporary investment in global South girls, instrumental gender and climate change solutions, and sexual stewardship, demonstrating how development-led concepts of women’s agency elide the contexts of their everyday lives. It concludes, not by offering solutions, but by fretting over the role of youth population advocacy, the politics and possibilities of their engagements with this work, raising questions about whether and how young people can transform populationist ideas into something closer to the social justice they seek.


2010 ◽  
Vol 22 (2) ◽  
pp. 149-170
Author(s):  
Gil Viry ◽  
Eric D. Widmer ◽  
Vincent Kaufmann

Spatial mobility has often been considered a detrimental factor for families for various reasons, stemming from increasing stress, unpredictability of daily life, increasing gender inequalities, and decreasing investment in parenting and partnerships due to time and space constraints. This contribution considers how daily long-distance and weekly commuting, frequent absence from home, and long-distance relationships for job-related reasons affect conjugal quality. To investigate this issue, we used data from a large European survey on job mobility and family life (JobMob), based on 2,914 individuals reporting a stable partnership and living in France, Germany, and Switzerland. We first empirically defined eight positions in the social space according to the current mobility practice from each partner and major socio-demographic variables. We then explored the extent to which those positions affect conjugal satisfaction and conjugal conflict within the three national contexts, complementing the analyses by including the process by which one became mobile. We found that job mobility had no significant effect on conjugal quality. Lower quality of conjugal relations rather concerned mobile people who experienced decisions to become mobile both negatively and collectively. We further discuss the importance of our results for understanding the functioning of contemporary couples facing mobility demands. Zusammenfassung Mit dem Verweis auf erhöhten Stress, Unplanbarkeit des alltäglichen Lebens, verstärkter Ungleichheiten zwischen den Geschlechtern und sinkenden Investitionen in Elternschaft und Partnerschaft angesichts zeitlicher und räumlicher Restriktionen ist berufliche Mobilität häufig als negativer Einfluss auf Familien beurteilt worden. Dieser Beitrag fragt, wie sich tägliches Fernpendeln und Wochenendpendeln, wie sich beruflich bedingte häufige Abwesenheit von zuhause und Fernbeziehungen auf die Partnerschaftsqualität auswirken. Um dieser Frage nachzugehen, verwenden wir Daten aus einer großen europäischen Umfrage zum Thema berufliche Mobilität und Familienleben (JobMob) zu 2.914 Befragten, die angeben, eine feste Beziehung zu haben, und die in Frankreich, Deutschland oder in der Schweiz leben. Zunächst bestimmen wir empirisch aufgrund des aktuellen Mobilitätsverhaltens beider Partner sowie zentraler sozio-demographischer Variablen acht Lagen im sozialen Raum. Danach untersuchen wir, inwieweit diese Lagen in den drei unterschiedlichen nationalen Kontexten Partnerschaftszufriedenheit und Partnerschaftskonflikte beeinflussen. Ergänzend wird der Prozess berücksichtigt, im Zuge dessen Individuen mobil geworden sind. Wir kommen zu dem Ergebnis, dass berufliche Mobilität keinen signifikanten Einfluss auf die Partnerschaftsqualität hat. Eine verminderte Partnerschaftsqualität ist eher charakteristisch für Menschen, die die Mobilitätsentscheidungen als negativ und als kollektiv erlebt haben. Abschließend diskutieren wir, welchen Beitrag diese Befunde für das Verständnis der Organisation des Beziehungslebens von Paaren haben, die mit Mobilitätserfordernissen konfrontiert sind.


Exchange ◽  
2016 ◽  
Vol 45 (2) ◽  
pp. 195-201
Author(s):  
Kees de Jong

In Indonesia, a country with a Muslim majority, Pentecostal / Charismatic churches are growing in urban contexts. Young people especially are attracted by the living worship of the Pentecostal / Charismatic churches, organised very professionally with an integration of multimedia, music, decor and lighting. The pop and rock music is most attractive, in combination with the sermons of the pastors which are simple and near to the daily life experiences, showing how Jesus is near to everybody, giving comfort, forgiveness, healing, direction and even material prosperity and happiness. Young people, coming from the countryside to big cities appreciate Pentecostal / Charismatic churches as a sign of modernity. As regards their relations with Islam, some Muslims do not like the worship of Pentecostal / Charismatic churches in big shopping malls. Other Muslims benefit from the social activities of Pentecostal / Charismatic churches, on condition that they are not forced to become Christians. Most of the relations are indifferent, as long as they do not disturb each other.


2020 ◽  
pp. 329-341
Author(s):  
Grazia Romanazzi

Freedom, autonomy and responsibility are the ends of every educational process, especially in the modern society: globalized, rapid, in transformation; society in which each one of us is called to make numerous choices. Therefore, it is urgent to educate to choose and educate to the choice, so that young people can emancipate themselves from possible conditionings. To this end, the Montessori method represents a privileged way: child is free to choose his own activity and learns "to do by himself" soon; the teacher prepares the environment and the materials that allow the student to satisfy the educational needs of each period of inner development. Then, Montessori gives importance to adolescence because it is during this period that grows the social man. Consequently, it is important to reform the secondary school in order to acquire the autonomy that each student will apply to the subsequent school grades and to all areas of life


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Sanne Boersma

This article scrutinizes how ‘immigrant’ characters of perpetual arrival are enacted in the social scientific work of immigrant integration monitoring. Immigrant integration research produces narratives in which characters—classified in highly specific, contingent ways as ‘immigrants’—are portrayed as arriving and never as having arrived. On the basis of ethnographic fieldwork at social scientific institutions and networks in four Western European countries, this article analyzes three practices that enact the characters of arrival narratives: negotiating, naturalizing, and forgetting. First, it shows how negotiating constitutes objects of research while at the same time a process of hybridization is observed among negotiating scientific and governmental actors. Second, a naturalization process is analyzed in which slippery categories become fixed and self-evident. Third, the practice of forgetting involves the fading away of contingent and historical circumstances of the research and specifically a dispensation of ‘native’ or ‘autochthonous’ populations. Consequently, the article states how some people are considered rightful occupants of ‘society’ and others are enacted to travel an infinite road toward an occupied societal space. Moreover, it shows how enactments of arriving ‘immigrant’ characters have performative effects in racially differentiating national populations and hence in narrating society. This article is part of the Global Perspectives, Media and Communication special issue on “Media, Migration, and Nationalism,” guest-edited by Koen Leurs and Tomohisa Hirata.


2011 ◽  
Vol 5 (2) ◽  
pp. 221-235 ◽  
Author(s):  
Richard Irvine

What is the role of imitation in ethnographic fieldwork, and what are its limits? This article explores what it means to participate in a particular fieldsite; a Catholic English Benedictine monastery. A discussion of the importance of hospitality in the life of the monastery shows how the guest becomes a point of contact between the community and the wider society within which that community exists. The peripheral participation of the ethnographer as monastic guest is not about becoming incorporated, but about creating a space within which knowledge can be communicated. By focusing on the process of re-learning in the monastery – in particular, relearning how to experience silence and work – I discuss some of the ways in which the fieldwork experience helped me to reassess the social world to which I would return.


2014 ◽  
Vol 4 (1) ◽  
pp. 123-133
Author(s):  
Marzena Możdżyńska

Abstract In recent decades, we observe a significant disorganization of family life, especially in the sphere of parental functions performed by unprepared for the role emotional, socially and economically young people. Lack of education, difficulties in finding work, and the lack of prospects for positive change are the main causes of their impoverishment and progressive degradation in the social hierarchy. Reaching young people at risk of social exclusion and provide them with comprehensive care, should be a priority of modern social work and educational work. In order to provide help this social group and cope with the adverse event created a lot of programs to support systemically start in life. An example would be presented in the article KARnet 15+ program as a form of complex activities of a person stimulating subjectivity, and allows you to modify support in individual cases


2018 ◽  
Vol 36 (3) ◽  
pp. 267-285
Author(s):  
Aleksandra Bartoszko

This article offers a counter narrative to the current ethnographic studies on treatment with buprenorphine, in which notions of promised and experienced normality dominate. In some countries, introduction of buprenorphine led to a perceived “normalisation” of opioid substitution treatment, and this new modality was well received. However, in Norway the response has been almost the opposite: patients have reacted with feelings of disenfranchisement, failure, and mistrust. Based on ethnographic fieldwork in Norway, this article offers comparative insight into local experiences and subjectivities in the context of the globalisation of buprenorphine. By outlining the ethnographic description of the pharmaceutical atmosphere of forced transfers to buprenorphine-naloxone, I show that the social history of the medication is as significant as its pharmacological qualities for various treatment effects. An analysis of the reactions to this treatment modality highlights the reciprocal shaping of lived experiences and institutional forces surrounding pharmaceutical use in general and opioids in particular.


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