scholarly journals Evidence against the "anomalous-is-bad" stereotype in Hadza hunter gatherers

2021 ◽  
Author(s):  
Clifford Ian Workman ◽  
Kristopher M Smith ◽  
Coren Lee Apicella ◽  
Anjan Chatterjee

People have an “anomalous-is-bad” stereotype whereby they make negative inferences about the moral character of people with craniofacial anomalies like scars. This stereotype is hypothesized to be a byproduct of adaptations for avoiding pathogens. However, evidence for the anomalous-is-bad stereotype comes from studies of European and North American populations; the byproduct hypothesis would predict universality of the stereotype. We presented 123 Hadza across ten camps pairs of morphed Hadza faces—each with one face altered to include a scar—and asked who they expected to be more moral and a better forager. Hadza with minimal exposure to other cultures chose at chance for both questions. Hadza with greater exposure to other cultures, however, expected the scarred face to be less moral and a better forager. These results suggest the anomalous-is-bad stereotype is culturally shared, providing evidence against a universal pathogen avoidance byproduct hypothesis.

2021 ◽  
Author(s):  
Clifford Workman ◽  
Kristopher Smith ◽  
Coren Apicella ◽  
Anjan Chatterjee

Abstract People have an “anomalous-is-bad” stereotype whereby they make negative inferences about the moral character of people with craniofacial anomalies like scars. This stereotype is hypothesized to be a byproduct of adaptations for avoiding pathogens. However, evidence for the anomalous-is-bad stereotype comes from studies of European and North American populations; the byproduct hypothesis would predict universality of the stereotype. We presented 123 Hadza across ten camps pairs of morphed Hadza faces—each with one face altered to include a scar—and asked who they expected to be more moral and a better forager. Hadza with minimal exposure to other cultures chose at chance for both questions. Hadza with greater exposure to other cultures, however, expected the scarred face to be less moral and a better forager. These results suggest the anomalous-is-bad stereotype is culturally shared, providing evidence against a universal pathogen avoidance byproduct hypothesis.


2019 ◽  
Vol 11 (5) ◽  
pp. 616-625 ◽  
Author(s):  
Kristopher M. Smith ◽  
Coren L. Apicella

To the extent that moral character is grounded in stable and observable truths, there should exist agreement between people in their judgments of others’ character. In Western populations, this agreement is found. We examine whether this is universal in Hadza hunter-gatherers of Tanzania. Ninety-four judges ranked their campmates on global character and relevant character traits for a total of 802 observations. Judges disagreed on rankings of global character, generosity, and honesty but agreed more on hard work and hunting ability. Individual rankings on specific traits predicted character evaluations. There was agreement between judges on the extent to which generosity and hard work related to character. These findings suggest that Hadza have shared beliefs about what traits constitute character but disagree on which of their campmates exhibit these traits. We discuss these findings in light of other research suggesting that stable moral dispositions may not be universal.


2019 ◽  
Vol 9 (1) ◽  
Author(s):  
Michelle R. Bebber ◽  
Alastair J. M. Key ◽  
Michael Fisch ◽  
Richard S. Meindl ◽  
Metin I. Eren

1986 ◽  
Vol 10 (2) ◽  
pp. 140
Author(s):  
George W. Wenzel ◽  
Nancy M. Williams ◽  
Eugene S. Hunn

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