Weight Location Moderates Weight-Based Self-Devaluation and Perceived Social Devaluation in Women

Overweight and obese (“heavyweight”) people devalue themselves because, it has been proposed, they are socially devalued. However, for women, social valuation depends not only on how much weight they carry but also on where on their bodies they carry it. Here, we investigated whether weight-based self-valuation and perceived social valuation similarly depend on body shape. Study 1, using a nationally representative sample from National Health and Nutrition Examination Survey (NHANES; N = 1,093 reproductive-aged women), showed that, controlling for body fat, weight labeling (by self and others) and wanting to lose weight depended on body shape. Study 2, in a direct test of predictions using an undergraduate sample of women ( N = 215), showed that with increased body fat, women with an abdominal weight distribution reported more self-devaluation (e.g., lower self-esteem) and perceived social devaluation (e.g., higher perceived weight discrimination); women with a gluteofemoral weight distribution, however, were shielded—partially or fully—from these adverse effects of increased body fat.

Three Dimensions of American Conservative Political Orientation Differentially Predict Negativity Bias and Satisfaction With Life

Numerous studies have linked political conservatism with negativity bias, whereas others have linked conservatism with indicators of positive adjustment. This research sought to reconcile this seeming contradiction by examining whether distinct dimensions of conservatism differentially predicted measures of negativity bias and positive adjustment. In two studies, we used an empirically derived and validated Attitude-Based Political Conservatism (ABPC) Scale that captures three correlated but distinct factors of American conservatism: Libertarian Independence, Moral Traditionalism, and Ethnic Separateness. In both studies ( N = 1,756), Libertarian Independence was linked with indicators of positive adjustment, whereas Moral Traditionalism and Ethnic Separateness were linked with indices of negativity bias. By identifying which dimensions of conservatism predict negativity bias and positive adjustment, this work illuminates the unique psychological foundations of distinct strands of conservatism in America.

You Mean the World to Me: The Role of Residential Mobility in Centrality of Romantic Relationships

Integrating the suffocation model of marriage with research on residential mobility, the current studies examined for the first time whether long-term romantic relationships are more central for residentially mobile (vs. stable) individuals (total N across three studies = 5,366; age range = 18–95). In Study 1, individuals who moved away from their place of birth (vs. not) were more likely to first confide in their spouse over other network members on important matters. In Study 2, history of frequent residential moves was associated with greater importance ascribed to romantic partners in the attachment hierarchy. In Study 3, the slope of perceived partner responsiveness predicting eudaimonic well-being got steeper as residential mobility increased. By showing the role of residential mobility in romantic relationships, our findings highlight the importance of studying socioecological factors to gain a deeper understanding of how relationship processes unfold.

Facial Stereotyping Drives Judgments of Perceptually Ambiguous Social Groups

When seeing a face, people form judgments of perceptually ambiguous social categories (PASCs), for example, gun-owners, gay people, or alcoholics. Previous research has assumed that PASC judgments arise from the statistical learning of facial features in social encounters. We propose, instead, that perceivers associate facial features with traits (e.g., extroverted) and then infer PASC membership via learned stereotype associations with those traits. Across three studies, we show that when any PASC is more stereotypically associated with a trait (e.g., alcoholics = extroverted), perceivers are more likely to infer PASC membership from faces conveying that trait (Study 1). Furthermore, we demonstrate that individual differences in trait–PASC stereotypes predict face-based judgments of PASC membership (Study 2) and have a causal role in these judgments (Study 3). Together, our findings imply that people can form any number of PASC judgments from facial appearance alone by drawing on their learned social–conceptual associations.

From Brexit to Biden: What Responses to National Outcomes Tell Us About the Nature of Relief

Recent claims contrast relief experienced because a period of unpleasant uncertainty has ended and an outcome has materialized (temporal relief)—regardless of whether it is one’s preferred outcome—with relief experienced because a particular outcome has occurred, when the alternative was unpalatable (counterfactual relief). Two studies ( N = 993), one run the day after the United Kingdom left the European Union and one the day after Joe Biden’s inauguration, confirmed these claims. “Leavers” and Biden voters experienced high levels of relief, and less regret and disappointment than “Remainers” and Trump voters. “Remainers” and Trump voters showed an effect of precursor, experiencing little relief about the outcome that had occurred but stronger relief that a decision had been implemented. Only Trump voters who believed the election was over showed this precursor effect. Results suggest at least two different triggering conditions for relief and indicate a role for anticipated relief in voting behavior.

The Impact of Culture and Social Distance on Humor Appreciation, Sharing, and Production

Building on the benign violation theory and self-construal theory, we conducted four studies to examine how culture and social distance would influence humor appreciation, sharing, and production. Study 1 found that Chinese participants appreciated and intended to share a joke involving distant others more than that involving close others. They also generated funnier titles for a joke involving distant others than close others. Studies 2a and 2b compared Chinese and Americans using various types of jokes, replicating the social distance effect among Chinese but finding little effect of social distance among Americans. In Study 3, interdependence-primed participants generated more humorous titles for a joke involving distant than close others, whereas independence-primed participants showed no effect of social distance. The research provides further support to the benign violation theory from a cultural perspective and has important implications for cross-cultural communications.

White People Problems? White Privilege Beliefs Predict Attitudes Toward Confederate Symbols

Building upon Intergroup Threat Theory and research on group-level empathy, we tested the relationship between White privilege beliefs and White Americans’ attitudes toward Confederate symbols. In three experiments, participants induced to think about White privilege exhibited more opposition to Confederate symbols, perceived less realistic threat to their group’s power/resources and symbolic threat to their group’s values/identity from the prospect of these symbols being removed, and (in Study 2) felt more empathetic toward racial/ethnic minorities who may view these symbols. Further, a meta-analytic path analysis across studies demonstrated that the effect of White privilege reminders on opposition to Confederate symbols was driven by reduced realistic and symbolic threat, as well as greater outgroup empathy.

Perceiver Effects in First Impressions Reflect Generalized Stereotypes: Evidence of Consistency Across Time, Groups, and Contexts

In interpersonal perception, perceivers’ tendencies for judging the average target (perceiver effects) are commonly assumed to reflect generalized stereotypes about “the other.” This is empirically supported by findings of consistent rank-orders of perceiver effects across measurement occasions, but previous studies could not rule out important alternative explanations for consistency. Here, we present a strict test of the generalized stereotype account in two studies ( ns 146 and 295) in which participants provided mutual impressions in distinct, uniquely composed groups. Results reveal that perceiver effects are quite consistent on the level of global evaluation and acquiescence but less consistent on the level of specific trait- or item-content. The finding that perceivers who saw others in globally positive or negative ways in one situation also saw other targets in similar ways in entirely different situations across time, groups, and contexts is strong evidence for the generalized stereotype account and has vital implications.

Should I Ask Over Zoom, Phone, Email, or In-Person? Communication Channel and Predicted Versus Actual Compliance

Research has found that people are much more likely to agree to help requests made in-person than those made via text-based media, but that help-seekers underestimate the relative advantage of asking for help face-to-face. It remains unknown what help-seekers’ intuitions about the effectiveness of richer media channels incorporating audio and video features might be, or how these intuitions would compare with the actual effectiveness of face-to-face or email versus rich media requests. In two behavioral and two supplemental vignette experiments, participants expected differences in the effectiveness of seeking help through various communication channels to be quite small, or nonexistent. However, when participants actually made requests, the differences were substantial. Ultimately, help-seekers underestimated the relative advantage of asking for help face-to-face compared with asking through any mediated channel. Help-seekers also underestimated the relative advantage of asking through richer media channels compared with email.

Morally Homogeneous Networks and Radicalism

Online radicalization is among the most vexing challenges the world faces today. Here, we demonstrate that homogeneity in moral concerns results in increased levels of radical intentions. In Study 1, we find that in Gab—a right-wing extremist network—the degree of moral convergence within a cluster predicts the number of hate-speech messages members post. In Study 2, we replicate this observation in another extremist network, Incels. In Studies 3 to 5 ( N = 1,431), we demonstrate that experimentally leading people to believe that others in their hypothetical or real group share their moral views increases their radical intentions as well as willingness to fight and die for the group. Our findings highlight the role of moral convergence in radicalization, emphasizing the need for diversity of moral worldviews within social networks.