3. The Common Law, the High Court of Australia, and the United States Supreme Court

2019 ◽  
pp. 66-93
Author(s):  
Peter Cane
2019 ◽  
Vol 44 (4) ◽  
pp. 267-274
Author(s):  
Katy Barnett

This article discusses whether the demand that law academics show citations by a superior court is disadvantageous to women, using the citations of academic work by the High Court of Australia from 2015, 2016 and 2017. The preliminary data show that male academics were cited much more often than female academics (even for works written after 1999), and academics who were cited were associated primarily with ‘elite’ universities in Australia, England and the United States. The use of citation by superior courts may not really show ‘impact’ but may rather indicate that the common law displays historical and unconscious biases.


1992 ◽  
Vol 10 (1) ◽  
pp. 45-92 ◽  
Author(s):  
Peter Karsten

One sunny summer Sunday, on August 17, 1873, an Irish-born day laborer named Fitzsimmons, “of very limited circumstances,” living in a shack in Ft. Leavenworth, Kansas, sent his twelve-year-old son, Jerry, to fetch the family's cow. The animal had been left on an “open common” grazing area near the local sheds and yards of the Kansas Central Railroad. Fitzsimmons had warned his son to stay away from the railroad company's trains, but he had never mentioned, and may never have known of, a curious device that stood near the commons. For the past three years, a large iron turntable had served to reverse the direction of the company's locomotives (see figure 1). The Fitzsimmons family cow had wandered to a spot close to this turntable, and Jerry Fitzsimmons climbed onto this device as two or three other, older children began to turn it around. The Fitzsimmons boy sat on the end of the table with his legs hanging over its rails. Before he realized what was happening, the rails of the turntable came into alignment with those of the adjacent track, and his left leg was caught between the two rails and badly mangled, requiring its amputation. His father sued the company for negligence, and a jury awarded him three thousand dollars and court costs; the company appealed the decision, and the Kansas Supreme Court ordered a new trial, but in 1879 it upheld that second jury's award and finding of the company's liability. The high court cited decisions of the United States Supreme Court and of the Minnesota Supreme Court in its opinion.


1998 ◽  
Vol 28 (2) ◽  
pp. 399
Author(s):  
Karen Belt

This article examines the approach of the High Court to the admissibility of novel scientific expert evidence in R v Calder (Unreported, 12 April 1995, High Court, Christchurch Registry, T 154/94). In Calder, Tipping J establishes a "gatekeeping" role for judges which requires them to test novel scientific evidence for relevance and reliability. The article compares that approach with the approach taken by the United States Supreme Court in Daubert v Merrell Dow Pharmaceuticals (1993) 125 L Ed 2d 469. The implications of such a test are considered.  Although the Court of Appeal has not considered the issues raised in Calder, the article concludes that the approach is the most suitable one for New Zealand.  


2008 ◽  
Vol 11 (1) ◽  
pp. 72-75
Author(s):  
John Witte

A century and a half ago, Mormons made national headlines by claiming a First Amendment right to practise polygamy, despite criminal laws against it. In four cases, from 1879 to 1890, the United States Supreme Court firmly rejected their claim, and threatened to dissolve the Mormon church if they persisted. Part of the Court's argument was historical: the common law has always defined marriage as monogamous, and to change those rules ‘would be a return to barbarism’. Part of the argument was prudential: religious liberty can never become a licence to violate general criminal laws ‘lest chaos ensue’. And part of the argument was sociological: monogamous marriage ‘is the cornerstone of civilization’, and it cannot be moved without upending our whole culture. These old cases are still the law of the land and most Mormons renounced polygamy after 1890.


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