scholarly journals Toward a Critical and Comparative Anthropology of Disability

2021 ◽  
Vol 65 (3) ◽  
pp. 131-149
Author(s):  
Joshua Reno ◽  
Kaitlyn Hart ◽  
Amy Mendelson ◽  
Felicia Molzon

This article places anthropology in dialogue with critical disability studies (CDS) in order to reassess historical and emerging ethnographic readings of difference. We argue that one unintended consequence of a lack of attention to disability in anthropology, generally, has been an impoverished conception of personhood and power. Building on insights from CDS and the ethnographic literature, we show how non-normative bodies and minds can play a critical role in relationships with non-human others and exemplary persons. Looking beyond hegemonic and secular ideas of disability as a form of misfortune or lack not only offers alternatives for being with disability, in keeping with the aims of CDS, but also shows new directions for comparative discussions of power and difference.

Paragraph ◽  
2018 ◽  
Vol 41 (2) ◽  
pp. 233-244
Author(s):  
Hannah Thompson

2015 ◽  
pp. 108-134 ◽  
Author(s):  
Aimi Hamraie

In this article, I argue for historical epistemology as a methodology for critical disability studies (DS) by examining Foucault’s archaeology of cure in History of Madness. Although the moral, medical, and social models of disability frame disability history as an advancement upon moral and medical authority and a replacement of it by sociopolitical knowledge, I argue that the more comprehensive frame in which these models circulate—the “models framework”—requires the more nuanced approach that historical epistemology offers. In particular, the models framework requires greater use of epistemology as an analytical tool for understanding the historical construction of disability. Thus, I turn to Foucault’s History of Madness in order to both excavate one particular archaeological strand in the text—the archaeology of cure—and to demonstrate how this narrative disrupts some of the key assumptions of the models framework, challenging DS to consider the epistemological force of non-medical fields of knowledge for framing disability and procedures for its cure and elimination. I conclude by arguing that DS must develop historical epistemological methodologies that are sensitive to the complex overlays of moral, medical, and social knowledge, as well as attend to the social construction of scientific and biomedical knowledge itself.


Lateral ◽  
2017 ◽  
Vol 6 (1) ◽  
Author(s):  
Jina B Kim

Response to Julie Avril Minich, "Enabling Whom? Critical Disability Studies Now," published in Lateral 5.1. Kim elaborates upon a crip-of-color critique, which has possibilities to both criticize structures that inherently devalue humans and to take action to work toward justice. Kim’s final call is to identify and act against the inequalities and harm of academic labor, urging readers to take seriously a “politics of refusal” that might help academics of color survive through alternative collectivities.


2021 ◽  
Vol 94 (4) ◽  
pp. 707-718
Author(s):  
Ronojoy Sen

This review essay briefly discusses Granville Austin's landmark study of the working of the Indian Constitution and its critics, reviews three recent books on that Constitution, and evaluates the extent to which these new works have been able to take constitutional studies in new directions. All three books shine a light on the critical role of the Constitution and the courts in Indian democracy. While the authors are well aware of contemporary challenges to constitutionalism and have written on them elsewhere, this does not fully come through in their books. Despite this shortcoming, these recent studies are indispensable in making sense of the Constitution and its role in Indian democracy.


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