Hanoi’s Built Materiality and the Scales of Anthropology

Hanoi’s ‘collective housing quarters’ (KTTs) are a living legacy of its socialist past. Since the 2000s the state has set out radical redevelopment plans to transform KTTs into new buildings, but these have largely failed. What are the possible explanations for this failure? KTTs have gradually transformed in their material forms through self-built modifications initiated by residents. Such material property of KTTs bears on the pathway of redevelopment, but official discourses are silent about this. In this article I show how KTTs as things have the capacity to transform anthropological thinking. The material property of KTTs as a citywide phenomenon affords a particular scale of analysis, with which we can imagine humans as participants in the material world instead of viewing materialities as participants in society.

Away from Demonstrations

Drawing on fieldwork carried out among different South African poor people’s movements, this article explores what is played out on the fringes of this type of mobilization. Away from the noise of demonstrations, we can observe the particularities of a commitment that links together the cause being defended, the immediate socio-spatial environment of the activists, and their everyday worlds—a commitment that is rooted in the ‘regime of the near’. The space of activism thus coincides with the spaces in which the daily lives of these women and men unfold. I argue that this approach helps us better understand how mobilization spreads and how it can be sustained. It also makes it possible to measure more precisely that on which the legitimacy claimed by the movement and its visibility are based, as well as the persistence of commitment.

Normalizing Activism and Marginalizing Radical Youth in Spain’s Post-15M Social Movements

In this article I compare the different forms of participation of young anti-capitalists in two post-15M Spanish social movements in Lleida: White Tide and Platform of those Affected by Mortgages. The objective of the article is to analyze how biopolitical normalization processes work within social movements themselves. The article explains the normalization processes that adult activists exercise against young anti-capitalists, and the ways in which young people resist and seek to break with these processes in post-15M movements. All this allows us to understand how this normalization affects current social movements, establishing what is seen to be the ‘correct’ way to be an activist and creating processes of marginalization and censorship of those activists who occupy non-hegemonic social positions and who use other political forms.

Anthropological Entrapments

This article develops an argument for ‘entrapment’ as a heuristic of social process. Building on classic and contemporary ethnographies of traps and machine interfaces, the article offers the language of entrapment as an alternative to other idioms of complexity in social theory, such as ‘relations’, ‘entanglements’, and ‘assemblages’. The heuristic appeal of entrapment lies in its ability to kindle modes of description where place and landscape, the obligations of bodies and energies, and the haunting presences of predation and the uncanny remain immanent to social process. Moreover, the work that entrapments do is recursively entangled with anthropology’s own capacity for captivating, capturing, and making compatible further ethnographic descriptions.

Uncertainty, Risk, and Merit-Making

The rising importance of the tea business among the Bulang people of Yunnan province, Southwest China, is intimately linked to Theravada Buddhist ideologies and practices. Non-reciprocal merit-making provides a sense of control, and this is particularly important in an increasingly uncertain economic environment. More and more people were ready to engage in high-risk trading, and new rituals emerged precisely at a time when profit margins increased rapidly. The reinvention of local rituals helped people to control risk-taking and to morally legitimize ambiguous market behavior. The result is strong synergies between the ways uncertainty and risk are being addressed in the tea economy and in local religious practice: economic processes are changing religious practices just as much as religious practices are making a difference in economic behavior.

Sovereignty, Prefigurative Politics, and Basques’ Joy to Decide

The literature about Basque politics and the anthropology of sovereignty often define the political within the boundaries of violence, desire, and statehood: a sort of pessimism pervades the general assumptions and the end results. In this article, I shift the focus to a different aspect of the problem of sovereignty, drawing on ethnographic research about a Basque social movement that asserts self-determination in terms of a democratic and pacifist ‘Right to Decide’. Exploring the movement’s organization, daily activities, performances, sociality, and discourses, I argue that they prefigure political pleasure in a way that encourages the performance of sovereignty as a positive force. I show how the movement creates an environment in which producing sovereignty becomes a joyful experience.

Toward a Critical and Comparative Anthropology of Disability

This article places anthropology in dialogue with critical disability studies (CDS) in order to reassess historical and emerging ethnographic readings of difference. We argue that one unintended consequence of a lack of attention to disability in anthropology, generally, has been an impoverished conception of personhood and power. Building on insights from CDS and the ethnographic literature, we show how non-normative bodies and minds can play a critical role in relationships with non-human others and exemplary persons. Looking beyond hegemonic and secular ideas of disability as a form of misfortune or lack not only offers alternatives for being with disability, in keeping with the aims of CDS, but also shows new directions for comparative discussions of power and difference.

Violence, Rumor, and Elusive Trust in Mocímboa da Praia, Mozambique

The riots of 2005 in Mocímboa da Praia and the current violent attacks in Cabo Delgado province have resulted in a range of unsettling rumors. This article revisits the riots and their aftermath to make sense of the rumors that have spread since then, fueling fears of violence and uncertainty. These disconcerting rumors are especially rich in what they tell us about the perception of the political Other and the narratives that materialize following violent events. The way in which rumors circulated and were believed or discarded draws a rough picture of the local political arena. This article discusses the elusive nature of trust following sudden violence and addresses the role and relevance of rumors as an obstacle to the creation of peaceful trust relationships.

Introduction

Many divination systems are epistemologically justified according to an explicit ontology: results are attributed to the work of an agent (gods, spirits) or to a cosmic principle (as in the Chinese concept qi). Analytically, we can thus distinguish between divination based on ‘agentive ontology’, which raises the possibility of deception by gods or spirits, and ‘calculatory ontology’, which understands verdicts as calculations based on fixed principles. The relationship between explicit ontology and epistemic affordance, including the circumstances under which divination is subject to ontological explanation, suggests large-scale comparative questions concerning the wider socio-political and economic correlates of agentive and calculatory systems. These are exemplified in this special issue by the divergences between divination systems in the Greco-Roman world, in Han China, and among the Nuosu.

Beyond Oracular Ambiguity

In studies of ancient Greek divination, oracles are often claimed to pronounce ambiguous but true statements within an intricately ordered cosmos. There exist, however, several problematic exceptions. In Book 2 of the Iliad, Zeus deliberately deceives Agamemnon through a prophetic dream; Hesiod’s Muses speak truths or lies depending on their mood; and Apollo’s utterances can harm as easily as help. The possibility of divine deceit forces us to reconsider the ontological assumptions within which early Greek divination was understood to operate. Adopting Philippe Descola’s concept of ‘analogism’, I argue that rather than a means of reading the cosmos, early Greek divination resembles more an act of diplomacy, an attempt to establish successful communication with supernatural beings within an always potentially fragmented world.