scholarly journals Arguing with Digital History: Patterns of Historical Interpretation (annotated version)

2021 ◽  
Author(s):  
Stephen Robertson ◽  
Lincoln Mullen
2019 ◽  
Vol 41 (2) ◽  
pp. 19-43
Author(s):  
Susan Ferentinos

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) historical interpretation is an increasingly common feature of museums and historic sites, while at the same time one that often pushes beyond the physical boundaries of historical organizations. This article considers various interpretive methods as tools for delivering LGBTQ history and offers multiple examples of each type of interpretation. Methods discussed include exhibits (both temporary and permanent); special events; arts programming; youth programming; monuments and memorials; historical engagement with the built environment; and digital history projects. The author acknowledges that, in 2019, these efforts still tend to favor the experiences of white cisgender men and to focus on the realm of political activism and offers some suggestions for how LGBTQ interpretation might develop in coming years.


2020 ◽  
Vol 17 (1) ◽  
pp. 45-73
Author(s):  
Leah Worthington ◽  
Rachel Donaldson ◽  
Kieran Taylor

Charleston, South Carolina, is a city that markets itself as a center of heritage tourism. With millions of tourists visiting each year to see its historic architecture and landscaped gardens, how can public historians and public history professionals in Charleston and the Lowcountry accurately share the stories of workers, both enslaved and free, who built and fundamentally shaped the regional cultural landscape? The authors of this collaborative essay explore different avenues for ensuring that labor history and heritage—past and present—becomes integrated in the public history of the city and region. Through her work in historical interpretation at the McLeod Plantation Historic Site and the Lowcountry Digital History Initiative, Leah Worthington explores ways of publicly interpreting how enslaved people shaped the natural and structural landscapes of the Lowcountry—landscapes that are at the heart of the historical tourism industry. Rachel Donaldson examines the significance of the places of labor history and the importance of recognizing and preserving these sites as integral features of the region’s built environment. With the assistance of oral histories conducted with Leonard Riley Jr., a longshoreman and member of the International Longshoremen’s Association, her focus on the historical and contemporary significance of International Longshoremen’s halls in downtown Charleston sheds light on how sites like these have facilitated, and can continue to facilitate, labor and social activism. As Kieran Taylor argues, Charleston has a rich history of protest that fuses traditional labor demands for better wages and working conditions with demands for racial equality and black power. His project examines the efforts of African American workers in recent years to harness those traditions to build worker power at fast food restaurants, in hospitals, and in public services throughout the region.


Author(s):  
Simon Morgan Wortham

This chapter concentrates on Fanon’s Black Skin, White Masks, where the Hegelian theme of mutual recognition as the origin of man’s self-consciousness and potential freedom is tested against the complex circumstances of colonialism. Fanon’s idea that the ‘Negro slave’ is recognized by the ‘White Master’ in a situation that is ‘without conflict’ suggests a possibly double, or self-resistant, meaning: the colonial situation after slavery ushers in something like a phony war; but also colonialism’s historical interpretation is not exhausted by the Hegelian master-slave logic. Through this double possibility of the colonial, one wonders whether after Hegel it is historical interpretation or the historical process itself that has gone awry. Such dynamic tensions suggest an impossibly divided dialectics at work throughout Fanon’s corpus. The section of Fanon’s ‘The Negro and Recognition’ devoted to a critique of Adler points to an earlier footnote in Black Skin, White Masks which offers a lengthy engagement with Lacan, allowing us to reread the politics of racial difference into the scene of the Lacanian mirror-stage. Here, the resistant ‘other’ of psychoanalysis unlocks the possibility of another ‘politics’ capable of addressing, by better recognising, some of its most significant impasses.


1986 ◽  
Vol 12 (1) ◽  
pp. 51-65 ◽  
Author(s):  
John A. Graham

1960 ◽  
Vol 32 (3) ◽  
pp. 269-270
Author(s):  
H. William Rodemann

1993 ◽  
Vol 49 (1/2) ◽  
Author(s):  
P. J.J. Botha

Understanding a text always demands knowledge of its context. Possible reasons why context is frequently regarded as a subordinate part of interpretation are analysed. Interpretation within a communicative perspective, and facets of contextualisation are discussed; some theoretical aspects concerning contextual issues are clarified. The notion ‘framing the text’ is defended to emphasise that history is constructed and always p re supposes a perspective. Framing is a comprehensive activity which adds complexity. Because it engages in historical interpretation and describes aspects of the various levels of context, one’s framing activity can be criticised and improved. Framing arises from oscillation between intensive interpretation of details and generalisation.


2007 ◽  
Vol 1 (3) ◽  
pp. 365-393
Author(s):  
Naomi Choi

AbstractTo answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of such meanings. Such issues are widely debated in the philosophy of history but are often overlooked in jurisprudential circles. When the legal positivist approach to meanings is contrasted with Dworkin's interpretivism it is clear that what is needed is an alternative to both, in the form of what we might call "historical meanings" and "historical interpretation". While Dworkin's interpretivism gets it right that legal positivism is an inadequate philosophy of law to the extent that it is committed to a "criterial semantics" view of concepts, this paper argues that post-positivism in the philosophy of law need not entail a normative jurisprudence, as Dworkin would have it.


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