The Old Man in Purgatory: The Indian Part in Yeats's Vision of Salvation

2017 ◽  
Vol 14 (2-3) ◽  
pp. 251-268
Author(s):  
Yeeyon Im

This essay examines Yeats's Purgatory via A Vision, in an attempt to understand his view of salvation in particular relation to Indian philosophy. Read from a Christian perspective, Purgatory may be a work far from purgation, as T. S. Eliot once complained. I wish to show in this essay that Purgatory indeed places emphasis on purgation by a negative example, if in a different way from the Catholic one. Yeats denies the linear eschatology of Christian theology as well as its doctrine of salvation in eternal heaven. In A Vision, Yeats explains his view of the afterlife of the soul, which involves purgation through ‘the Dreaming Back’. The special treatment of the Old Man renders Purgatory a meta-purgatorial play that mirrors the Dreaming Back of his mother's spirit in the Old Man's, intensifying the theme of purgation. Purgatory effectively dramatizes the inability to forgive and cast out remorse: the impossibility of nishikam karma, or selfless action, to borrow Sanskrit terms, which is essential for Yeatsian salvation. Finally, I would also emphasize Yeats's deviation from the Hindu wisdom, which makes Yeats's vision uniquely his own.

2017 ◽  
Vol 32 (3) ◽  
pp. 383-405
Author(s):  
David VanDrunen

AbstractLegal theorists have long debated whether law originates from a single source (the actions of state officials) or from multiple sources (including the innumerable communities and associations that constitute broader civil society). In recent years, proponents have defended polycentrism—and its critics have tried to refute it—from various moral, economic, and historical angles. But no contemporary writer has examined polycentrism from a Christian perspective. In the absence of such a study heretofore, this article attempts to evaluate legal polycentrism from a Christian theological and jurisprudential perspective. The Christian scriptures and Christian theology do not directly address whether law is polycentric or monocentric. Nevertheless, appealing to a number of biblical-theological issues—including the image of God, the Noahic covenant (Genesis 8:21–9:17), wisdom, and the purpose of civil government—I argue that Christians have good reason to regard polycentrism as a more satisfactory view of law.


2008 ◽  
Vol 42 (1) ◽  
Author(s):  
B. J. Van der Walt

Towards a Christian perspective on social life: Biblical foundations and historical development This article is structured in the following way: The introduction asks the practical question why Christianity has such a small impact on contemporary society. This topical question is partly answered by indicating that most Christians lack a worldviewish framework or social philosophy to inspire them to get involved outside their churches and do so correctly. In the second sec- tion a brief explanation of the possible solutions to this problem indicates that the reformational social philosophy may offer some help. Christian theology and Christian philosophy should mutually assist each other in this important endeavour to shape a Christian worldview, including a perspective on social life. The third section indicates how such a philosophy for social life can be firmly based on God’s Word. In light of the fact that this social philosphy is not well-known, the last part of the article provides a brief historical survey of how this kind of societal philosophy originated and developed over the course of more than a century.


2017 ◽  
Vol 11 (2) ◽  
pp. 236-255 ◽  
Author(s):  
Binsar Jonathan Pakpahan

Memory plays an important role in peace building efforts and reconciliation processes. In the modern world, memory is a contesting battleground, where the winner has the merit to write down the story. However, the advancement of technology of memory, and the rise of postmodern philosophy that addresses the importance of alternative memories have contributed to the complexity of the web of memories of the past. How do we deal with contesting memories, and more importantly, how do we heal them? This paper will explore the possibility of a Christian theology of remembrance that serves as a basis of peace-building and reconciliation. Christian worship and theology are based directly on the order to remember. The act of remembering Christ that is being celebrated in the liturgy of the Eucharist is a demanding remembrance. It has a three-fold demand: First, we are asked to remember the suffering as memoria passionis [memory of the suffering of Christ]—as our responsibility towards others; second, we are asked to love our neighbors who come to the table as a consequence of God’s command to love; and third, we ask God to remember us, because every time we remember Christ, we are demanding that God remember the Parousia [the coming] as the fulfilment of God’s promise. Through these consequences of the remembrance of the past, we are offered a chance of changing the meaning of our painful memories, and instead to remember them peacefully.


Author(s):  
Richard J. Plantinga ◽  
Thomas R. Thompson ◽  
Matthew D. Lundberg
Keyword(s):  

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