scholarly journals Warp's Music Videos: Affective Communities, Genre and Gender in Electronic/Dance Music's Visual Aesthetic

2019 ◽  
Vol 16 (4) ◽  
pp. 571-590
Author(s):  
Mimi Haddon

This article examines Warp's music videos primarily from the ‘Warp Vision’ era of 1989–2004. I adopt a multidisciplinary approach and map three analytical perspectives. Firstly, I look at the videos' origins in Sheffield's electronic/dance music scene of the early 1990s. I then consider the way in which Warp's visual aesthetic refracts a gendered and raced identity through the lens of cult fandom and the ‘techno-geek’. Finally, I scrutinise the gendered division of labour involved in the making of Warp's music videos and consider how production studies might enhance current approaches to the study of music video.

2017 ◽  
Vol 48 ◽  
pp. 91-98 ◽  
Author(s):  
Joseph J. Palamar ◽  
Alberto Salomone ◽  
Enrico Gerace ◽  
Daniele Di Corcia ◽  
Marco Vincenti ◽  
...  

Author(s):  
Leila Adu-Gilmore

This study is an examination of the music and working practices of three Ghanaian music producers, Appietus and DJ Breezy—as in much non-Western music, the definitions of composition and improvisation continuously disrupt each other. The studio highlights this blending of processes where the hardware and software can form both the instruments and compositional tools. Hip-hop and electronic dance music rely heavily on improvisation through studio techniques that are idiomatic to the genre, including sampling, sequencing and looping new musical ideas or material from an existing recording. Text and rhythm in Hip-hop are well documented but compositional process involving harmonic and melodic analysis, as well as close sonic study of new production techniques are often overlooked. The music of minority composers of new genres is under represented in scholarship. Therefore, this article focuses to a greater extent on musical analysis and studio, improvisation and compositional processes, with supporting observations on broader cultural context. The methodological approach in this article centers on transcriptions and music analysis, as well as research through interviews with the producers in Accra, Ghana. This blending of interview material and musical analysis (through transcription, reduction and ecological acoustics) examines distinct threads of Ghanaian and international music styles, their paths through different formal and informal networks of education and the environmental affects on their process. An analysis of these producers’ processes requires looking at both musical elements as well as the resources of education and environment, changing the way that we read these contexts by foregrounding the music itself. A brief history of Ghanaian music, from pre-independence to contemporary electronic dance music, including contemporary hiplife and afrobeats, is followed by case studies. In the case of Appietus’ music, transcriptions show Ghana’s unique highlife harmony and its idiomatic harmonic tendencies, whilst interview material on his process shows his unique methods of vocalization in combination with production tools that are informed by local formal and informal educational networks and the Internet. DJ Breezy’s vertically sparse, minimalist Hip-hop influenced afrobeats No. 1 hit, ‘Tonga,’ is analysed using ecological acoustics. In order to focus this paper, I argue that firstly, we rethink the relationship between improvisation and composition through the work of these producers, secondly, that we cannot analyze the music of these producers outside of context, we need to change the way in which we read the context, and thirdly, that we stop using a type of ethnography that exacerbates essentialism.


2008 ◽  
Vol 49 (1) ◽  
pp. 181-208 ◽  
Author(s):  
Philip R. Kavanaugh ◽  
Tammy L. Anderson

1993 ◽  
Vol 41 (1_suppl) ◽  
pp. 92-121 ◽  
Author(s):  
Maya Unnithan

Anthropologists have often contrasted ‘caste’ and ‘tribe’ as forms of social organisation based on opposite principles (eg ‘castes' are based on hierarchy, ‘tribal’ society is undifferentiated and egalitarian). The concept of ‘caste’ is both an imposed one, a product of colonial governmental and academic exercises, and one which has political realities. However, whilst such national and regional formulations of caste are important, they do not always reflect the social categories which are central to the organisation of people's lives at the local level. The Girasias (generally held to be a ‘tribe’ by others) live in Rajasthan in proximity to the Rajputs (generally held to be a ‘caste’; Girasias themselves claim to be a branch of the Rajput caste). On many points the way in which a group categorises itself does not correspond with the way in which it is categorised by members of other groups. In practice the Girasias share many social, economic and religious institutions with the other ‘caste’ communities in the region as also with the ‘tribal Bhils. This does not mean that these groups are indistinguishable, but ‘Rajput’ and ‘Bhil’ stereotypes were used within the Girasia group to express differences, identifications and evaluations. However the tribe/caste distinction and the corresponding division of labour between anthropologists and sociologists in India is thereby called into question. To the Girasias, patrilineal kinship and territory play a central role in their sense of ‘caste’ identity, unlike other communities (the Rajputs and Bhils are exceptions) for whom caste is a more dispersed, agnatic and affinal group. Descent is crucial. Although their kinship ideology emphasises a sense of separation rather than hierarchy, Girasia kin divisions present members with equal opportunities to be unequal. Lineal kinship provides the paradigm for talking about all relationships whether or not based on actual biological ties. Equally, gender provides an idiom for the construction of difference. Descent groups are differentiated according to the evaluation of groups from which they have been able to obtain wives. Both Girasias and outsiders use the attire and the behaviour of women and perceived gender roles to distinguish between themselves. Despite the local complexity of Girasia kinship and gender relations which cannot be expressed in the language of caste and tribe, outsiders (other castes, classes, government officials, academics) continue to regard the Girasias as tribal as a result of the politics of caste and gender at the local, regional and national levels.


2019 ◽  
Vol 6 (3) ◽  
pp. 111
Author(s):  
Devpriya Chakravarty

This article brings into discussion the presence of a contemporary popular music culture amongst globalised, urban, Indian youth which is perpetuated by Electronic Dance Music (EDM) festivals. This paper begins with the argument as to how there is no one monolithic popular music scene in India by presenting a historical analysis of a timeline for popular musics of India, a scene that has received scanty scholarly attention. 


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