Leggett, Trevor 1995. Realization of the Supreme Self: The Bhagavad Gítá Yoga-s. London: Kegan Paul International, pp. x, 234 pp.

1996 ◽  
Vol 2 (2) ◽  
pp. 236-238
Author(s):  
John Brockington
Keyword(s):  
Bhagavad Gita ◽  
Bhagavad Gītā

La découverte par l'Europe de la Bhagavad Gîtâ en 1785

XVII-XVIII ◽  
1994 ◽  
Vol 38 (1) ◽  
pp. 161-169
Author(s):  
Florence D'Souza Deleury
Keyword(s):  
Bhagavad Gita ◽  
Bhagavad Gītā

Arnold's "The World and the Quietist" and the Bhagavad Gita

1973 ◽  
Vol 25 (2) ◽  
pp. 153
Author(s):  
George Forbes
Keyword(s):  
Bhagavad Gita ◽  
The World ◽  
Bhagavad Gītā

The Bhagavad Gitā. A Translation and Critical Commentary

1975 ◽  
Vol 95 (2) ◽  
pp. 328
Author(s):  
Ludwik Sternbach ◽  
A. L. Herman
Keyword(s):  
Bhagavad Gita ◽  
Critical Commentary ◽  
Bhagavad Gītā

A Decision Theorist’s Bhagavad Gita

2016 ◽  
Vol 33 (1) ◽  
pp. 117-136 ◽  
Author(s):  
Harald Wiese
Keyword(s):  
Bhagavad Gita ◽  
Bhagavad Gītā

Libertŕ e diritti tra India ed Europa. Un approccio genealogico ai valori culturali

2009 ◽  
pp. 541-563
Author(s):  
Clelia Bartoli
Keyword(s):  
Human Rights ◽  
Cultural Values ◽  
Cultural Relativism ◽  
Sanskrit Text ◽  
Philosophical Literature ◽  
Bhagavad Gita ◽  
Interesting Idea ◽  
Rights Discourse ◽  
Bhagavad Gītā ◽  
Human Rights Discourse

- This paper will deal with the issue of human rights and multiculturalism away from cultural relativism and universalism while taking inspiration from Nietzsche's Moral Genealogy. In particular, the concepts of karma, dharma and trivarga (an indian traditional form of particularism in the law) will be explained as they are expressed in the Bhagavad Gita, one of the most important texts of Indian philosophical literature. From this analysis it will emerge the impossibility of deducing the idea of human rights from the Sanskrit text. Not because the Bhagavad Gita adopts a communitarian conception of the self but because it entails a very complex and interesting idea of freedom which is little compatible with contemporary human rights discourse. Then, it will be quoted a criticism against the Bhagavad Gita based on the historical genealogy of cultural values, as it was formulated by B.R. Ambedkar - Chairman of the Drafting Committee of Indian Constitution. Finally, this writing will highlight some of the misunderstandings revolving around human rights and multiculturalism. This will be done while suggesting a genealogical approach where different intellectual and law traditions challenge and implement each other, rather than being locked in a sterile mutual respect.

The Kashmir Recension of the Bhagavad Gītā

1932 ◽  
Vol 52 (1) ◽  
pp. 68 ◽  
Author(s):  
Franklin Edgerton ◽  
F. Otto Schrader
Keyword(s):  
Bhagavad Gita ◽  
Bhagavad Gītā
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